Abstract
The utilization and transformation of the landscape by humans is aimed at providing them with suitable conditions of living and development. What enables the accomplishment of particular human objectives is relevant functions of the cultural landscape. The following ten functions have been distinguished and described: spatial (consists in providing man with living and economic space), ecological (involves providing man as a living organism with the necessary physiological substances, that is, the environment suitable for living), nature protection (is to provide suitable ecological conditions for other living organisms), material supply (provides man with goods necessary for life and activity), energy supply (consists in equipping man with energy, necessary for the activity of processing), communicational (enables man to communicate, move in space, transport materials, energy and information), educational (enables human development, broadens their knowledge of man, society and living environment), recreational (provides human opportunities, improving health and mental state), sacred (meets the needs of a higher order, that is, spiritual) and aesthetical (provides human experience and aesthetic experience, necessary for spiritual and moral development and well-being). The optimization of the spectrum of functions of each landscape should be based on the principles of compatibility of the functions, their complementarity and the principle of necessity or priority of the function. The significance of the functional approach to the cultural landscape is justified, as it allows the application of the principles and methods of the system approach to the research into the landscape, which facilitates the management of the landscape.
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Notes
- 1.
The author considers a cultural landscape as a synonym for the concept of an anthropogenic landscape. The range of the capacity of these two concepts is the same. The term of anthropogenic landscape emphasizes the fact that it is man who has contributed to its creation and development, whereas a cultural landscape refers more to the way man is shaping the landscape. Any human activity in the landscape, even of primitive man in the natural landscape , represents a specific ‘culture’, understood as the entirety of the methods of human action (influence) in the landscape resulting from the stage of their civilizational development and local environmental conditions. Therefore, the attempts to separate these concepts or make them subordinate seem unjustified, and in any case unproductive.
- 2.
The issues of landscape functions have their own scientific history, although not very abundant in a number of publications and unambiguous formulations. In Poland, these issues are discussed in terms of a socio-economic function and services of the landscape (Richling and Solon 2011). The Russians also use the term социально-экономические функции ландшафта, distinguishing three types of functions: resource formation, environmental formation and nature conservation (Ochrana landszaftow 1982). In Germany, the concept similar to the function of the cultural landscape is the so-called landesfunctions of the landscape (Funktionen der Landschaft sozioökonomische).
- 3.
This is an oversimplification, because tourism provides man also with some sensations (emotional experience).
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Andreychouk, V. (2015). Cultural Landscape Functions. In: Luc, M., Somorowska, U., Szmańda, J. (eds) Landscape Analysis and Planning. Springer Geography. Springer, Cham. https://doi.org/10.1007/978-3-319-13527-4_1
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