Abstract
This paper deals with the relations and tensions between religion(s) on one hand and state/government on the other regarding human rights in Tanzania?—And what has to be done to improve those relations? In order to find a solution to this problem the context and composition of religion(s) and state/government in Tanzania are investigated through the times considering their relation to human rights.
So far it can be stated that Tanzania is well aware of the basic human rights just like most countries and agrees in principle on an advancing human rights culture. However, Tanzanian society on the whole rather falls short of meeting the standards of human rights. Several reasons are responsible for that: static and unchanging beliefs, diverse traditions and cultures of about 120 ethnic groups, jurisdictions, politics, etc.
The local language ‘Swahili’ and a community based tradition have, however, been proven to be a unifying factor in the country, and they could, if well utilised, be vital for communicating and advancing a human rights culture in the right direction through dialogue.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
‘Maputo Protocol’ is the name given to the African Charter on Human and Peoples’ Rights on the Rights of Women in African and was adopted on the 11th day of July 2003 by Heads of State and Government of the African Union (AU) during the Second Ordinary Summit of the AU convened in Maputo, Mozambique. For the Protocol to enter into force fifteen ratifications are required. However, as of May 2004 only Comoros had ratified the Protocol while other 28 countries including Tanzania have signed the document.
- 2.
Tanzania imposes death penalty in capital offences such as murder cases, treason, and military offences. The following legislation apply: Sect. 197 of the Penal Code, Cap 16 of the Laws of Tanzania; Sect. 39–40 of the Penal Code, Cap 16 of the Laws of Tanzania and The National Defense Act, Cap 192 of the R.E 2002 Laws of Tanzania respectively (LHRC 2012, 12–16).
References
CIA World Fact-Book Report (2005). https://www.cia.gov/library/publications/the-world-factbook/geos/tz.html. Accessed 22 May 2014.
Fumbo, C. D. (2011). The interface between human rights and the African concept of community with special reference to the Ndali people of Tanzania. Journal of the Teofilo Kisanji University II(1), 1–15.
Fumbo, C. D. (2012). The Moravian Church response to domestic abuse in Tanzania: A case study of Mbeya Municipality. A PhD Dissertation, Dar-as-Salaam.
Garner, B. (2004). Black’s Law Dictionary. West: Thompson Reuters.
Gunnar Norlén, G. (2001). Islam and its world. Usa-River-Tanzania: Makumira University Publication.
Halliday, T. (2008). The fight for first generation rights: A comparative essay on the mobilization of the legal complex for basic legal freedoms. A paper presented at the World Justice Project Academic Forum, Vienna. http://jenni.uchicago.edu/WJP/Vienna_2008/Halliday_Vienna_Text_5–08–08.pdf. Accessed 22 May 2014.
Jacon, M. (1 May 2006). Campaign against FGM pays off. Daily News (Tanzania), p. 2.
Kobia, S. (2003). The courage to hope: The roots for a new vision and the calling of the church in Africa (p. 35). Geneva: World Council of Churches.
Legal and Human Rights Centre [LHRC]. (2012). Tanzania Human Rights Report 2011. http://www.policyforum-tz.org/files/TANZANIAHUMANRIGHTSREPORT2011.pdf. Accessed 22 May 2014.
Legal and Human Rights Centre [LHRC]. (2013). Tanzania Human Rights Report 2012. http://www.humanrights.or.tz/downloads/tanzania_human_rights_report_2012.pdf. Accessed 22 May 2014.
Mbiti, J. S. (1970). African religions and philosophy. Garden City: Anchor Books.
Møller, B. (2006). Religion and conflict in Africa with a special focus on East Africa. DIIS Report 2006:6. Danish Institute for International Studies.
Mwere, E. (1 May 2006).CCT Campaign against FGM bearing Fruits. This Day (Tanzania), p. 3.
Nyerere, J. K. (1967). Freedom and development. Dar as Salaam: United Republic of Tanzania, the Government Printer.
Pew Research Centre [PEW]. (2010). The Pew forum on religion and public life. http://www.pewforum.org/files/2010/09/Muslim-networks-full-report.pdf. Accessed 22 May 2014.
Pirouet, L. (1991). Christianity worldwide: A.D. 1800 onwards. London: SPCK.
Simeon, M. (2010) Review of witchcraft and the law in Tanzania. International Journal of Sociology and Anthropology, 1(8), 132–138.
Tuin, L., & Fumbo, C. (2012) Women rights and religion in Tanzania In J. A. van der Ven & H. G. Ziebertz (Eds.), Tension within and between religions and human rights (pp. 203–221). Leiden: Brill.
Tundu, L., & Curtis, M. (2008). A golden opportunity?: How Tanzania is failing to benefit from gold mining. Dodoma: Christin Counsil of Tanzania. http://www.pambazuka.org/images/articles/407/goldenopp.pdf. Accessed 22 May 2014.
UNICEF. (2011). Violence against children in Tanzania, findings from a national survey, 2009. http://www.unicef.org/media/files/VIOLENCE_AGAINST_CHILDREN_IN_TANZANIA_REPORT.pdf. Accessed 22 May 2014.
Van der Ven, J., Dreyer, J, Pieterse, H. J. C. (2004). Is there a god of human rights? The complex relationship between human rights and religion: A South African case. Leiden: Brill.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2015 Springer International Publishing Switzerland
About this chapter
Cite this chapter
Fumbo, C. (2015). Human Rights from a Tanzanian Perspective. In: Ziebertz, HG., Črpić, G. (eds) Religion and Human Rights. Springer, Cham. https://doi.org/10.1007/978-3-319-09731-2_15
Download citation
DOI: https://doi.org/10.1007/978-3-319-09731-2_15
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-319-09730-5
Online ISBN: 978-3-319-09731-2
eBook Packages: Humanities, Social Sciences and LawPhilosophy and Religion (R0)