Abstract
As the previous chapters have shown, there is a need for Māori (shared with other indigenous peoples) to gain more control over the use of their cultural heritage. Yet, the concepts of “property” and “ownership”, such as enshrined in intellectual property rights (IPRs), are an ill-fit to the worldviews and specific concerns of indigenous peoples as guardians and not as “owners”. States with Western legal systems—marred by their preconceptions of “property” as “ownership”—have, so far, been unable to conceive of how to meet the interest of stewardship. Moreover, their understanding of what “property” is has prevented them from adapting IP laws to suit the idea of guardianship, arguing that it would be contrary to the theoretical underpinnings of IPRs. This has resulted in most states falling short of addressing the guardianship role of indigenous peoples over their cultural heritage. In most cases, indigenous peoples end up on the “nothing” side of the “property” scale.
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Notes
- 1.
- 2.
Daes (Special Rapporteur of the UN Sub-Commission on Prevention of Discrimination and Protection of Minorities and Chairperson of the Working Group on Indigenous Populations) (1993), para. 26.
- 3.
For example, regarding UN, Declaration on the Rights of Indigenous Peoples (UNDRIP), GA Res. 61/295 (UN Doc. A/61/L.67 and Add.1) (adopted on 13 September 2007), for which Indigenous peoples played a large role in the drafting of the text “legitimised the process and the final outcome”; Xanthaki (2007), p. 104.
- 4.
Lai (2010), pp. 42–43.
- 5.
Interview with Smith (1997), p. 19.
- 6.
Solomon (2000).
- 7.
Ibid.
- 8.
This is the case under the Native American Graves Protection and Repatriation Act 1990, 25 USC 3001–3013, § 3005(e).
- 9.
Forsyth (2011), p. 278, who notes the importance of insuring that communities are both able and willing to deal with such disputes, and that they may require support for such.
- 10.
Tsosie (2002), pp. 356–257.
- 11.
Solomon (2005), p. 352.
- 12.
Solomon (for the Ministry of Economic Development) (2005), para. 6.37.
- 13.
Ibid., para. 6.39.
- 14.
Ibid., para. 6.37.
- 15.
Ibid., para. 6.38.
- 16.
Ibid., appendix 2, p. 62.
- 17.
Ibid.
- 18.
GATT, Panel Report, US—Restrictions on Imports of Tuna I (Mexico), BISD 39S/155, 3 September 1991, unadopted, para. 5.15.
- 19.
Van den Bossche (2008), p. 381.
- 20.
WTO, General Agreement on Tariffs and Trade (GATT), Marrakesh Agreement Establishing the World Trade Organization, Annex 1A, 1867 UNTS 187; 33 ILM 1153 (adopted on 15 April 1994, entered into force 1 January 1995).
- 21.
However, Van den Bossche cautions that this would rarely occur, as most markets are driven by price rather than concern over conformity with social standards (Van den Bossche 2008, p. 381).
- 22.
For example, under GATT, Art. XX(b); WTO, General Agreement on Trade in Services (GATS), Marrakesh Agreement Establishing the World Trade Organization, Annex 1B, 1869 UNTS 183; 33 ILM 1167 (adopted on 15 April 1994, entered into force 1 January 1995), Art. XIV(b); and the WTO, Agreement on Sanitary and Phytosanitary Measures (SPS Agreement), Marrakesh Agreement Establishing the World Trade Organization, Annex 1A, 1867 UNTS 493; 33 ILM 1125, 1153 (adopted on 15 April 1994, entered into force 1 January 1995).
- 23.
WTO, Appellate Body Report, Korea—Measures Affecting Imports of Fresh, Chilled and Frozen Beef, WTO Docs WT/DS161/AB/R and WT/DS169/AB/R, adopted 10 January 2001, para. 157; and WTO, Panel Report, Canada—Measures Relating to Export of Wheat and Treatment of Imported Grain, WTO Doc. WT/DS276/AB/R, adopted 27 September 2004, para. 6.218. See also Van den Bossche (2008), pp. 629–634.
- 24.
Duff (2011), p. A3. Section 26 of the Fair Trading Act 1986 (NZ) prohibits all imports which carry a “false trade description”, which includes any representation (aside from registered trade marks) that makes “a false or misleading representation that goods are of a particular kind, standard, quality, grade, quantity, composition, style, or model, or have had a particular history or particular previous use” [s 26(3), referring to s. 13(a)].
- 25.
Ibid.
- 26.
Under s. 27 of the Fair Trade Act 1986 (NZ), the Governor-General may create consumer information standards regarding:
-
(a)
The disclosure of information relating to the kind, grade, quantity, origin, performance, care, composition, contents, design, construction, use, price, finish, packaging, promotion, or supply of the goods or services:
-
(b)
The form and manner in which that information must be disclosed on or in relation to, or in connection with, the supply or resupply, or possible supply or resupply, or promotion of the supply of the goods or services.
Accordingly, “a person must not supply, or offer to supply, or advertise to supply those goods or services unless that person complies with that consumer information standard” (s. 28).
-
(a)
- 27.
- 28.
- 29.
Taubman (2005), pp. 529 and 557.
- 30.
Frankel (2012).
- 31.
New Zealand–Hong Kong, China Closer Economic Partnership (CEP) (signed on 29 March 2010, entered into force 1 January 2011), Chap.11 Art. 8 and Chap. 19 Art. 3; New Zealand–Malaysia FTA (signed on 26 October 2009), Arts. 11.4, 11.6 and 17.6; ASEAN, Australia–New Zealand FTA (signed on 27 February 2009, entered into force 1 January 2010), Chap. 13 Art. 8 and Chap. 15 Art. 5; New Zealand–China FTA (signed on 7 April 2008, entered into force 1 October 2008), Arts. 165 and 205; and New Zealand–Thailand CEP (signed on 19 April 2005, entered into force 1 July 2005), Arts. 12.5(d) and 15.8.
- 32.
China Domestic Laws: Regulations on Protection of Traditional Arts and Crafts; Regulation of the People’s Republic of China on Traditional Chinese Medicines 2003; Intangible Cultural Heritage Law 2011, available online at www.wipo.int/wipolex/en/profile.jsp?code=CN.
- 33.
Frankel (2012).
- 34.
Lenihan (1996), p. 213.
- 35.
Ibid.
- 36.
Delegation of New Zealand 2002, annex 2, para. 15.
- 37.
Allen (2009), p. 10.
- 38.
Carpenter et al. (2010), p. 587.
- 39.
For such a discourse against UNDRIP, See, e.g. Round (2009), p. 395, who stated that “[w]e are entitled to demand evidence that he or she deserves special treatment” (p. 394). Round argued that the Māori are already no different from other New Zealanders and should not be given special treatment. In reference to the UNDRIP, he stated that “[t]he Declaration is not one for integrated people living comfortable modern lives, but for traditional lives in traditional structures of authority and customs.”
- 40.
- 41.
See, e.g. Xanthaki (2011), pp. 418–419.
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Lai, J.C. (2014). Chapter 5 Bringing It All Together: An Overall Reflection. In: Indigenous Cultural Heritage and Intellectual Property Rights. Springer, Cham. https://doi.org/10.1007/978-3-319-02955-9_5
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