Abstract
Educators in higher education around the world are engaging rapidly diversifying educational settings, where underserved, transnational students, with racial and differing backgrounds are not receiving equitable post-secondary education experiences. When educationalists in these multicultural schools appreciate neuroscientific models of the mind and emotions, they may begin to construct critical culturally relevant pedagogies and opportunities for students to achieve unbiased treatment that generate synergism. This chapter argues that incorporating the emotions of culturally diverse students as pedagogical resources will facilitate improved academic performance, socio-emotional intelligence, and brain development. Specifically, we will show how critical culturally relevant pedagogies that utilize a student’s daily life experiences are highly effective in stimulating the brain’s emotional centers. As a result, through engaging pedagogical praxis, stimulating intellectual motivations, and developing socio-emotional aptitude curriculum can empower students to be historical agents in an ever-challenging and diversifying world.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
In fact, some institutions of higher education are taking the initiative to help Latinx and Black persons graduate with a higher education degree. El Paso Community College (EPCC) is one of them with their work with The Texas Education Consortium for Male Students of Color. This consortium works with EPCC to improve the educational outcomes of male students of color, mainly to help them succeed in higher education and graduate with a degree. However, nationwide, programs like this remain a minority.
- 2.
A field of study that investigates the functions of the nervous system and the brain.
- 3.
“Affect” is a psychological term that designates the two-dimensional understanding of an emotional experience in which feelings can be described (Adolphs & Anderson, 2018). We will avoid using the term in this paper due to its limitations in the nomenclature.
- 4.
Adverse childhood experiences result in long-term negative effects, such as cognitive impairment and worsened mental disturbances into adult life (Benedetti et al., 2014; Herbert, 2013; Howell et al., 2013). High levels of stress and anxiety has been shown to decrease the health and structure of WBM. This impairs students’ cognitive ability to regulate emotional disturbances (Brambilla et al., 2012). This is why a culturally relevant pedagogical approach is an important preventative measure for culturally diverse students (Bevaart et al., 2014).
- 5.
Professors and teachers may go about selecting appropriate art pieces without essentializing students and their backgrounds, making assumptions, and honoring their evolving identity/identities, by knowing students as individuals. Deep relationship building is essential for learning, and the teacher must know the student and the community she/he lives. See works by Carl Rogers, Clark Moustakas, and Irvin Yalom for research on relationship formation.
References
Adolphs, R., & Anderson, D. J. (2018). The neuroscience of emotion: A new synthesis. Princeton, NJ: Princeton University Press.
Apple, M. W. (2015). Reframing the question of whether education can change society. Educational Theory, 65(3), 299–315. https://doi.org/10.1111/edth.12114.
Au, W. (2014). Decolonizing the classroom: Lessons in multicultural education. In W. Au (Ed.), Rethinking multicultural education: Teaching for racial and cultural justice (2nd ed.) (pp. 84–94). Milwaukee, WI: Rethinking Schools.
Benedetti, F., Bollettini, I., Radaelli, D., Poletti, S., Locatelli, C., Falini, A., … Colombo, C. (2014). Adverse childhood experiences influence white matter microstructure in patients with bipolar disorder. Psychological Medicine, 44(14), 3069–3082. http://dx.doi.org/10.1017/S0033291714000506.
Bevaart, F., Mieloo, C. L., Donker, M. C., Jansen, W., Raat, H., … van Oort, F. V. (2014). Ethnic differences in problem perception and perceived need as determinants of referral in young children with problem behaviour. European Child & Adolescent Psychiatry, 23(5), 273–281. http://dx.doi.org/10.1007/s00787-013-0453-3.
Bierman, K. L., Heinrichs, B. S., Welsh, J. A., Nix, R. L., & Gest, S. D. (2017). Enriching preschool classrooms and home visits with evidence-based programming: Sustained benefits for low-income children. Journal of Child Psychology and Psychiatry, 58(2), 129–137. https://doi.org/10.1111/jcpp.12618.
Boyd, P. (2014). Learning conversations: Teacher researchers evaluating dialogic strategies in early years settings. International Journal of Early Years Education, 22(4), 441–456. https://doi.org/10.1080/09669760.2014.968532.
Brambilla, P., Como, G., Isola, M., Taboga, F., Zuliani, R., Goljevscek, S., … Balestrieri, M. (2012). White-matter abnormalities in the right posterior hemisphere in generalized anxiety disorder: A diffusion imaging study. Psychological Medicine, 42(2), 427–434.
Chain, J., Shapiro, V. B., LeBuffe, P. A., & Bryson, A. M. (2017). Academic achievement of American Indian and Alaska native students: Does social-emotional competence reduce the impact of poverty? American Indian and Alaska Native Mental Health Research: The Journal of the National Center, 24(1), 1–29.
Cole, M., & Packer, P. (2011). Culture and cognition. In K. D. Keith (Ed.), Cross-cultural psychology: Contemporary themes and perspectives (pp. 133–159). New York, NY: Guilford Press.
Cooper, K. S. (2012). Safe, affirming, and productive spaces: Classroom engagement among Latina high school students. Urban Education, 48(4), 490–528.
Cozolino, L. (2014). The neuroscience of human relationships: Attachment and the developing social brain (2nd ed.). New York, NY: W. W. Norton.
Damasio, A. (2018). The strange order of things: Life, feeling, and the making of cultures. New York, NY: Pantheon Books.
Domitrovich, C. E., Durlak, J. A., Staley, K. C., & Weissberg, R. P. (2017). Social-emotional competence: An essential factor for promoting positive adjustment and reducing risk in school children. Child Development, 88(2), 408–416. https://doi.org/10.1111/cdev.12739.
Dorman, E. (2015). Building teachers’ social-emotional competence through mindfulness practices. Curriculum and Teaching Dialogue, 17(1/2), 103–120.
Fields, R. D. (2005). Myelination: An overlooked mechanism of synaptic plasticity? Neuroscientist, 11(6), 528–531. https://doi.org/10.1177/1073858405282304.
Freire, P. (1998). Teachers as cultural workers: Letters to those who dare teach. The edge, critical studies in educational theory. Boulder, CO: Westview Press.
Freire, P. (2018). Pedagogy of the oppressed (4th ed.). New York, NY: Bloomsbury Academic.
Friedman, T. L., & Mandelbaum, M. (2011). That used to be us: How America fell behind in the world it invented and how we can come back. New York, NY: Farrar, Straus and Giroux.
Garner, P., Mahatmya, D., Brown, E., & Vesely, C. (2014). Promoting desirable outcomes among culturally and ethnically diverse children in social emotional learning programs: A multilevel heuristic model. Educational Psychology Review, 26(1), 165–189. https://doi.org/10.1007/s10648-014-9253-7.
Giroux, H. (2008). Against the terror of neoliberalism: Politics beyond the age of greed. Boulder, CO: Paradigm Publishers.
Giroux, H. A. (2005). Border crossings: Cultural workers and the politics of education. New York, NY: Routledge.
Goodlad, J. (2004). A place called school (2nd ed.). New York, NY: McGraw Hill.
Gordon, C. S., Kervin, L. K., Jones, S. C., & Howard, S. J. (2017). Qualitative process evaluation of an Australian alcohol media literacy study: Recommendations for designing culturally responsive school-based programs. BMC Public Health, 171–210. http://dx.doi.org/10.1186/s12889-017-4031-3.
Hammond, Z. (2015). Culturally responsive teaching and the brain: Promoting authentic engagement and rigor among culturally and linguistically diverse students. Thousand Oaks, CA: Corwin Press.
Herbert, J. (2013). Cortisol and depression: Three questions for psychiatry. Psychological Medicine Psychological Medicine, 43(3), 449–469.
Hotaka, F., Zhang, Y., Archbold, G., Rie, I., Karim, N., & Satoshi, K. (2014). Enhancement of fear memory by retrieval through reconsolidation. ELife, 3. http://dx.doi.org/10.7554/eLife.02736.
Howell, B., McCormack, K. M., Grand, A. P., Sawyer, N. T., Zhang, X., Maestripieri, D., et al. (2013). Brain white matter microstructure alterations in adolescent rhesus monkeys exposed to early life stress: Associations with high cortisol during infancy. Biology of Mood and Anxiety Disorders, 3(1), 21.
Jones, S. M., & Khan, J. (2017). The evidence base for how we learn: Supporting social, emotional, and academic development. In National commission on social, emotional, and academic development. Aspen, CO: The Aspen Institute.
Journell, W., & Castro, E. L. (2011). Culturally relevant political education: Using immigration as a catalyst for civic understanding. Multicultural Education, 18(4), 10–17.
Kazanjian, C. J. (2019). Culturally responsive secondary education: Exploring cultural differences through existential pedagogy. Multicultural Education Review, 11(1), 20–36. https://doi.org/10.1080/2005615X.2019.1567094.
Ladson-Billings, G. (2001). Crafting a culturally relevant social studies approach. In E. W. Ross (Ed.), The social studies curriculum: Purposes, problems, and possibilities (pp. 201–215). Albany, NY: State University of New York Press.
Ladson-Billings, G. (2014). Culturally relevant pedagogy 2.0: A.K.A. the remix. Harvard Educational Review, 84, 74–84.
Luna, N., Evans, W. P., & Davis, B. (2015). Indigenous Mexican culture, identity and academic aspirations: Results from a community-based curriculum project for Latina/Latino students. Race Ethnicity and Education, 18(3), 341–362. https://doi.org/10.1080/13613324.2012.759922.
Maslow, A. H. (1971). The farther reaches of human nature. New York, NY: Viking Press.
Miller, R. L. (2011). Multicultural identity development: Theory and research. In K. D. Keith (Ed.), Cross-cultural psychology: Contemporary themes and perspectives (pp. 509–523). New York, NY: Guilford Press.
Moustakas, C. E. (1969). Personal growth: The struggles for identity and human values. Cambridge, MA: Howard A. Doyle Publishing Company.
Moustakas, C. E. (1992). Psychotherapy with children: The living relationship. Greeley, CO: Carron Publishers.
Moustakas, C. E., & Perry, C. (1973). Learning to be free. Englewood Cliffs, NJ: Prentice-Hall.
Nelson, J. A., Leerkes, E. M., Perry, N. B., O’Brien, M., Calkins, S. D., & Marcovitch, S. (2013). European-American and African-American mothers’ emotion socialization practices relate differently to their children’s academic and social-emotional competence. Social Development, 22(3), 485–498. https://doi.org/10.1111/j.1467-9507.2012.00673.x.
Neville, H., & Bavelier, D. (2002). Human brain plasticity: Evidence from sensory deprivation and altered language experience. Progress in Brain Research, 138, 177–188. Retrieved from https://search.proquest.com/docview/72684865?accountid=7027.
Nhat Hanh, T. (2007). The art of power. New York, NY: HarperOne.
Nieto, S., & Bode, P. (2012). Affirming diversity: The sociopolitical context of multicultural education (6th ed.). Boston, MA: Pearson.
Oberle, E. (2018). Social-emotional competence and early adolescents’ peer acceptance in school: Examining the role of afternoon cortisol. PLoS ONE, 13(2), 1–12. https://doi.org/10.1371/journal.pone.0192639.
Ogbu, J. U. (1981). Origins of human competence: A cultural-ecological perspective. Child Development, 52, 413–429.
O’Muircheartaigh, J., Dean III, D. C., Dirks, H., Waskiewicz, N., Lehman, K., Jerskey, B. A., & Deoni, S. L. (2013). Interactions between white matter asymmetry and language during neurodevelopment. Journal of Neuroscience, 33(41), 16170–16177. http://dx.doi.org/10.1523/JNEUROSCI.1463-13.2013.
Pas, E. T., Larson, K. E., Reinke, W. M., Herman, K. C., & Bradshaw, C. P. (2016). Implementation and acceptability of an adapted classroom check-up coaching model to promote culturally responsive classroom management. Education and Treatment of Children, 39(4), 467–491.
Pinar, W. (2011). The character of curriculum studies: Bildung, currere, and the recurring question of the subject. Berlin: Springer.
Presti, D. E. (2016). Foundational concepts in neuroscience: A brain-mind Odyssey. New York, NY: W. W. Norton.
Rie, I., Hotaka, F., Frankland, P. W., & Satoshi, K. (2016). Hippocampal neurogenesis enhancers promote forgetting of remote fear memory after hippocampal reactivation by retrieval. ELife, 5. http://dx.doi.org/10.7554/eLife.17464.
Rogers, C. (1980). A way of being. Boston, MA: Houghton Mifflin.
Roozendaal, B., McEwen, B. S., & Chattarji, S. (2009). Stress, memory and the amygdala. Nature Reviews Neuroscience, 10(6), 423–433. https://doi.org/10.1038/nrn2651.
Rubin, D. I., & Kazanjian, C. J. (2018). Finding place in displacement: Latinx youth and schooling along the borderlands. Journal of Critical Though and Praxis, 7(1), 25–37.
Salmon, A. K., Gangotena, M. V., & Melliou, K. (2018). Becoming globally competent citizens: A learning journey of two classrooms in an interconnected world. Early Childhood Education Journal, 46(3), 301–312. https://doi.org/10.1007/s10643-017-0860-z.
Savage, C., Hindle, R., Meyer, L. H., Hynds, A., Penetito, W., & Sleeter, C. E. (2011). Culturally responsive pedagogies in the classroom: Indigenous student experiences across the curriculum. Asia-Pacific Journal of Teacher Education, 39(3), 183–198. https://doi.org/10.1080/1359866X.2011.588311.
Slaten, C. D., Zalzala, A., Elison, Z. M., Tate, K. A., & Wachter Morris, C. A. (2016). Person-centered educational practices in an urban alternative high school: The Black male perspective. Person-Centered & Experiential Psychotherapies, 15(1), 19–36. https://doi.org/10.1080/14779757.2016.1139501.
Sleeter, C. E. (2005). Un-standardizing curriculum: Multicultural teaching in the standards-based classroom. New York, NY: Teachers College Press.
Solomon, S., Greenberg, J., & Pyszczynski, T. (2004). The cultural animal: Twenty years of terror management theory and research. In J. Greenberg, S. L. Koole, & T. Pyszczynski (Eds.), Handbook of experimental existential psychology (pp. 13–34). New York, NY: Guilford Press.
Stegemöller, E. L. (2014). Exploring a neuroplasticity model of music therapy. Journal of Music Therapy, 51(3), 211–227. Retrieved from https://search.proquest.com/docview/1627711339?accountid=7027.
Tateishi, C. A. (2014). Taking a chance with words: Why are the Asian American kids silent in class? In W. Au (Ed.), Rethinking multicultural education: Teaching for racial and cultural justice (2nd ed., pp. 149–157). Milwaukee, WI: Rethinking Schools.
The Times Editorial Board. (2018). Editorial: Tackling low college graduation rates for black and Latino students. Los Angeles Times. Retrieved from https://www.latimes.com/opinion/editorials/la-ed-college-graduation-rates-20181226-story.html.
Thomson, R., & Carlson, J. (2017). A pilot study of a self-administered parent training intervention for building preschoolers’ social-emotional competence. Early Childhood Education Journal, 45(3), 419–426. https://doi.org/10.1007/s10643-016-0798-6.
Valdés, G. (1996). Con respeto bridging the distances between culturally diverse families and schools. New York, NY: Teachers College Press.
Wise, R. A. (2004). Dopamine, learning and motivation. Nature Reviews Neuroscience, 5(6), 483–494. Retrieved from https://search.proquest.com/docview/71944794?accountid=7027.
Wu, S. W., & Gilbert, D. L. (2015). Measuring neuroplasticity in children using brain stimulation. Developmental Medicine and Child Neurology, 57(6), 499. https://doi.org/10.1111/dmcn.12716.
Wyatt, T. R. (2014). Teaching across the lines: Adapting scripted programmes with culturally relevant/responsive teaching. Pedagogy, Culture & Society, 22(3), 447–469. https://doi.org/10.1080/14681366.2014.919957.
Yang, C., Bear, G. G., & May, H. (2018). Multilevel associations between school-wide social-emotional learning approach and student engagement across elementary, middle, and high schools. School Psychology Review, 47(1), 45–61. https://doi.org/10.17105/SPR-2017-0003.V47-1.
Zeng, S., Benner, G. J., & Silva, R. M. (2016). Effects of a summer learning program for students at risk for emotional and behavioral disorders. Education & Treatment of Children, 39(4), 593–615.
Recommended Readings
Anzaldúa, G. (1987). Borderlands: The new mestiza: La frontera. San Francisco, CA: Spinsters/Aunt Lute.
Au, W. (2012). Critical curriculum studies: Education, consciousness, and the politics of knowing. New York, NY: Routledge.
Giroux, H. A. (2005). Border crossings: Cultural workers and the politics of education. New York, NY: Routledge.
Hammond, Z. (2015). Culturally responsive teaching and the brain: Promoting authentic engagement and rigor among culturally and linguistically diverse students. Thousand Oaks, CA: Corwin Press.
hooks, b. (1994). Teaching to transgress: Education as the practice of freedom. New York, NY: Routledge.
Moustakas, C. E., & Perry, C. (1973). Learning to be free. Englewood Cliffs, NJ: Prentice-Hall.
Rogers, C. R. (1969). Freedom to learn: A view of what education might become. Columbus, OH: C. E. Merrill Pub. Co.
Rossatto, C. A. (2005). Engaging Paulo Freire’s pedagogy of possibility: From blind to transformative optimism. New York, NY: Rowan & Littlefield.
Sleeter, C. E. (2005). Un-standardizing curriculum: Multicultural teaching in the standards-based classroom. New York, NY: Teachers College Press.
Valdés, G. (1996). Con respeto bridging the distances between culturally diverse families and schools. New York, NY: Teachers College Press.
Author information
Authors and Affiliations
Editor information
Editors and Affiliations
Appendices
Appendix: The Giver Lesson Plan
This lesson plan is for an undergraduate level preservice teacher education course that focuses on literacy skills at elementary levels. The class will be learning how to use Lois Lowry’s fiction novel, The Giver to help their students learn about “mood” and “inferencing.” Not only will the preservice teachers be providing an emotionally stimulating experience for their students, but the undergraduate students will also experience the benefits of SE learning as they begin to connect culture and curriculum.
Narratives like The Giver are important for stimulating brain integration, which leads to more efficient emotional regulation (Cozolino, 2014). High-quality fiction recruits diverse structures of the brain, including systems involved in emotion, memory, knowledge, emotion, and sensations. The stimulation in the neural networks make narratives a unique way for both synthesis of emotion and knowledge. The neurons between emotion and knowledge fire simultaneously so that neural connections are made among networks that were not previously established. Stories also give preservice teachers and the children they will teach, frontal lobe stimulation, that allows them to an outline for coordinating successful strategies to manage and overcome life challenges (Cozolino, 2014). The adversity that the protagonist experiences allows us to use our imaginations in relating how we seek to overcome our own mountains, while developing empathy.
In The Giver, the fictional society has no knowledge of the past, and an old man known as “the Giver” is designated to retain those memories as part of imaginary third space. Memories are emotionally charged, and in the Giver’s society this done to prevent suffering and promote peace. There is no happiness or pain, color or music, anything relating to emotions is absent from this world. The job of the Giver is seen as an arduous task. Yet, the next Giver, Jonas, is a boy that is meant to hold the memories and emotions of the past. He feels they are not a burden but an empowerment for a meaningful and adventurous life.
The Giver Lesson Plan
To begin the lessons on mood, the professor will introduce the preservice teachers to art pieces from different cultures such as paintingsFootnote 5 such as Edvard Munch’s The Scream (1893), Claude Monet’s Woman with the Parasol- Madame Monet and Her Son (1875), Arshile Gorky’s The Artist and His Mother (1936), Amrita Sher-Gil’s Self-portrait (1931), Diego Rivera’s Dance in Tehuantepec (1928), or Pierre-Auguste Renoir’s Bal du moulin de la Galette (1876). The lesson will be more effective if the professor chooses paintings that reflect student’s culture or experiences (e.g., students from Mexico may find Diego Rivera or Frida Kahlo relevant). This exercise supports the student’s cognitive ability to identify emotional underpinnings of a situation or of a person and be able to empathically relate. Particularly, this lesson stimulates the anterior cingulate cortex (one of many structures stimulated), which facilitates “monitoring personal, environmental, and interpersonal information…shifting attention based on conflicting or changing information, as well as the use of past learning for rapid decision making” (Cozolino, 2014, p. 103). The development of this area allows the students to develop social-emotional intelligence and emotional attunement by experiencing a sense of self.
The professor utilizes this identification/discussion exercise in moods to relate it to The Giver. Asking students to then form groups and to identify the moods of certain scenes in the book allows the students to generalize the process from the painting exercise. Together, students begin to hear their own thought process and those of peers, with relevant information being linked to this new skill. With each mood discussion of painting, the students may also begin to learn about their heritage culture. Groups can work to learn about different cultures while sharing pieces of their own. It is important to have preservice teachers experience the lessons they wish to create for their students. When preservice teachers are mindful of the emotions within a lesson and culture, it may provide opportunities to modify the lesson to their future classroom’s needs. Then the professor transitions into work on inferencing.
Inferencing is the student’s ability to draw conclusions based on evidence, deduction, and reasoning. While in group discussion and written reflection, students may begin to compare cultural values of either those discussed in the paintings or their own, while relating it to The Giver. In the book, “sameness” has replaced all the emotional breath from the lives of people, including things like love and color. Students begin to reflect on the meaning of their cultural values for color and such things as love, laughter, family, music, and language. Revisiting paintings reinforces the skills of mood finding as well. In the discussion of color, bringing up Claud Monet’s work can be beneficial. Monet had a fascination with how colors appeared at certain times of daylight—seen in his usage of bright, vibrant paints, and short brush strokes. Tying this into the mood lesson, the teacher asks, “how would our art/life be different if we didn’t have color as a form of expression?” The students realize the emotional underpinnings of these cultural elements and how important they are in daily life. Accessing the emotional memories of these elements, the students begin to inference themes of the book’s absence of color, emotions, love, etc. Utilizing this critical culturally relevant approach to developing literacy skills ultimately helps the preservice teachers and their students become literate in school and the world.
Rights and permissions
Copyright information
© 2020 The Author(s)
About this chapter
Cite this chapter
Kazanjian, C.J., Rossatto, C.A. (2020). Critical Culturally Relevant Synergism in Higher Education: Equitable Educational Experiences Through Neuroscientific Curricula. In: Parson, L., Ozaki, C. (eds) Teaching and Learning for Social Justice and Equity in Higher Education. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-44939-1_11
Download citation
DOI: https://doi.org/10.1007/978-3-030-44939-1_11
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-44938-4
Online ISBN: 978-3-030-44939-1
eBook Packages: EducationEducation (R0)