Abstract
In this chapter, we compare the substance and styles of activism of the different networks and how their strategies in style and content interacted with state and media. After a brief note on ethics, we will show that the networks used and mixed different styles of engagement: reject, reverse, accommodate and evade. Through these styles, the activists attempted to negotiate their ideas about being a Muslim and being an activist by trying to counter what they regarded as repression, subjection and humiliation by the so called unbelievers and instead opting for an alternative ideal. We end with discussing the relationship between the war in Syria, the de-politicisation of the networks and the different meanings of resistance.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Abu-Lughod, Lila. 1990. The romance of resistance: Tracing transformations of power through Bedouin women. American Ethnologist 17: 41–55.
Amir-Moazami, Schirin, ed. 2018. Der inspizierte Muslim. Zur Politisierung der Islamforschung in Europa. Bielefeld: Transcript.
Barry, Andrew. 2001. Political machines. London: The Athlone Press.
Bennett, W. Lance, and Alexandra Segerberg. 2012. The logic of connective action. Information, Communication & Society 15: 739–768.
Bracke, Sarah. 2011. Subjects of debate: Secular and sexual exceptionalism, and Muslim women in the Netherlands. Feminist Review 98: 28–46.
De Koning, Martijn. 2013. ‘We reject you’—‘Counter conduct’ and radicalisation of the Dutch Hofstad Network. In Radikaler Islam im Jugendalter: Erscheinungsformen, Ursachen und Kontexte, ed. Maruta Herding, 92–109. Halle: Deutsches Jugendinstitut.
———. 2018. Ethnographie und der Sicherheitsblick: Akademische Forschung mit “salafistischen” Muslimen in den Niederlanden. In Der inspizierte Muslim. Zur Politisierung der Islamforschung in Europa, ed. Schirin Amir-Moazami, 335–366. Bielefeld: Transcript.
———. 2019. Routinization and mobilization of injustice: How to live in a regime of surveillance. In Radicalization in Belgium and the Netherlands. Critical perspectives on violence and security, ed. Nadia Fadil, Martijn de Koning, and Francesco Ragazzi, 197–216. London: IB Tauris.
Death, Carl. 2011. Counter-conducts in South Africa: Power, government and dissent at the World Summit. Globalizations 8: 425–438.
———. 2016. Counter-conducts as a mode of resistance: Ways of “not being like that” in South Africa. Global Society 30: 201–217.
Edmunds, June. 2012. The new barbarians: Governmentality, securitization and Islam in Western Europe. Contemporary Islam 6: 67–64.
Fadil, Nadia, Martijn de Koning, and Francesco Ragazzi. 2019. Radicalization in Belgium and the Netherlands. Critical perspectives on violence and security. London: IB Tauris.
Heath-Kelly, Charlotte. 2017. The geography of pre-criminal space: Epidemiological imaginations of radicalisation risk in the UK Prevent Strategy, 2007–2017. Critical Studies on Terrorism 10: 297–319.
hooks, bell. 1986. Talking back. Discourse 8: 123–128.
Kalir, Barak, Christin Achermann, and Damian Rosset. 2019. Re-searching access: What do attempts at studying migration control tell us about the state? Social Anthropology 27: 5–16.
Kundnani, Arun, and Ben Hayes. 2018. The globalization of countering violent extremism policies. Amsterdam: Transnational Institute.
Larkin, Brian. 2014. Techniques of inattention: The mediality of loudspeakers in Nigeria. Anthropological Quarterly 87: 989–1015.
Massoumi, Narzanin, Tom Mills, and David Miller. 2019. Secrecy, coercion and deception in research on ‘terrorism’ and ‘extremism’. Contemporary Social Science. https://doi.org/10.1080/21582041.2019.1616107.
Mondon, Aurélien, and Aaron Winter. 2017. Charlie Hebdo, republican secularism and Islamophobia. In After Charlie Hebdo, ed. Gavan Titley, Des Freedman, Gholam Khiabany, and Aurélien Mondon, 31–45. New York: Zed.
Moors, Annelies. 2019. The trouble with transparency: Reconnecting ethics, integrity, epistemology, and power. Ethnography 20: 149–169.
Munro, Iain. 2014. Organizational ethics and Foucault’s ‘art of living’: Lessons from social movement organizations. Organization Studies 35: 1127–1148.
Odysseos, Louiza. 2016. Human rights, self-formation and resistance in struggles against disposability: Grounding Foucault’s “theorizing practice” of counter-conduct in Bhopal. Global Society 30: 179–200.
Odysseos, Louiza, Carl Death, and Helle Malmvig. 2016. Interrogating Michel Foucault’s counter-conduct: Theorising the subjects and practices of resistance in global politics. Global Society 30: 151–156.
Ortner, Sherry. 1995. Resistance and the problem of ethnographic refusal. Comparative Studies in Society and History 37: 173–193.
Parvez, Z. Fareen. 2017. Politicizing Islam: The Islamic revival in France and India. New York: Oxford University Press.
Ragazzi, Francesco. 2017. Countering terrorism and radicalization: Securitizing social policy? Critical Social Policy 37: 163–179.
Rossdale, Chris, and Maurice Stierl. 2016. Everything is dangerous: Conduct and counter-conduct in the Occupy Movement. Global Society 30: 157–178.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
Copyright information
© 2020 The Author(s)
About this chapter
Cite this chapter
de Koning, M., Becker, C., Roex, I. (2020). A Comparative Discussion: The Counter-conducts of Militant Muslim Activists. In: Islamic Militant Activism in Belgium, The Netherlands and Germany. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-42207-3_6
Download citation
DOI: https://doi.org/10.1007/978-3-030-42207-3_6
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-42206-6
Online ISBN: 978-3-030-42207-3
eBook Packages: Social SciencesSocial Sciences (R0)