Abstract
Scholars Marina Levina and Diem-My T. Bui argue that contemporary American monsters cluster around fears regarding rapid change. However, in some recent imaginings of the monstrous, the thing to fear most is not change but its absence. Jordan Peele’s Get Out (2017) and Colson Whitehead’s The Underground Railroad (2016) are modern slave narratives undermining conceptions of a post-racial moment. Couching his narrative in the American Northeast, his neo-slave masters cast as twenty-first-century white liberals, Peele investigates our proximity to slavery and its traumatic legacy. Whitehead crafts a nineteenth-century narrative of chattel slavery, then embeds within it post-emancipation historical atrocities (including lynchings, eugenics, and the Tuskegee Syphilis Experiment). In making the case that the legacy of slavery remains, Peele and Whitehead refute post-racial rhetoric, prophesying overt racism and racial oppression to come.
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Notes
- 1.
Marina Levina and Diem-My T. Bui, “Introduction: Toward a Comprehensive Monster Theory in the 21st Century,” in Monster Culture in the 21st Century: A Reader, ed. Marina Levina and Diem-My T. Bui, 1–13 (London: Bloomsbury, 2013), 1–2.
- 2.
Get Out, 2017, Amazon Digital Services, directed by Jordan Peele (Los Angeles: Blumhouse in association with MonkeyPaw Productions and Universal Pictures, 2018). Colson Whitehead, The Underground Railroad (New York: Doubleday, 2016; Anchor Books Trade Paperback, 2018).
- 3.
Bethonie Butler, “Jordan Peele Made a Woke Horror Film,” The Washington Post, February 23, 2017, https://www.washingtonpost.com/lifestyle/style/jordan-peele-made-a-woke-horror-film/2017/02/22/5162f21e-f549-11e6-a9b0-ecee7ce475fc_story.html?noredirect=on&utm_term=.3a800062e8b7. See also Jordan Peele, “Jordan Peele Get Out Keynote,” 2017 Film Independent Forum, October 23, 2017, YouTube, https://www.youtube.com/watch?v=YnpDiuE8HJU
- 4.
Janell Ross, “Police Officers Convicted of Fatal Shootings Exceptions, Not the Rule,” NBC News, NBCBLK, March 13, 2019, https://www.nbcnews.com/news/nbcblk/police-officers-convicted-fatal-shootings-are-exception-not-rule-n982741
- 5.
“Timeline: The Black Lives Matter Movement,” ABC News, https://www.abc.net.au/news/2016-07-14/black-lives-matter-timeline/7585856
- 6.
P.R. Lockhart, “Eric Garner Died During a 2014 Police Encounter. An Officer Involved Might Lose His Job,” Vox, June 7, 2019, https://www.vox.com/identities/2019/5/17/18629673/eric-garner-daniel-pantaleo-trial-chokehold-nypd
- 7.
“Timeline: The Black Lives Matter Movement.”
- 8.
Ta-Nehisi Coates, “The First White President,” The Atlantic, October 2017, https://www.theatlantic.com/magazine/archive/2017/10/the-first-white-president-ta-nehisi-coates/537909/
- 9.
David A. Graham, Adrienne Green, Cullen Murphy, and Parker Richards, “An Oral History of Trump’s Bigotry,” The Atlantic, June 2019, https://www.theatlantic.com/magazine/archive/2019/06/trump-racism-comments/588067/
- 10.
Ibid.
- 11.
Ibid.
- 12.
Ibid.
- 13.
Bethonie Butler, “Jordan Peele Made a Woke Horror Film.”
- 14.
Get Out, 2017.
- 15.
Horror Noire: A History of Black Horror, directed by Xavier Burgin, with Jordan Peele, Robin R. Means Coleman, and Tananarive Due, Shudder Digital Services, Shudder Exclusive, 2019.
- 16.
For a more detailed analysis of the Armitage home’s plantation characteristics, see Cammie M. Sublette, “The House That White Privilege Built,” in Horror Comes Home: Essays on Hauntings, Possessions and Other Domestic Terrors in Cinema, ed. Cynthia J. Miller and A. Bowdoin Van Riper, 83–94 (Jefferson: McFarland, 2019).
- 17.
Get Out, 2017.
- 18.
Ibid.
- 19.
Ibid.
- 20.
Ibid.
- 21.
Anthony Carew, “American Horror: Genre and the Post-Racial Myth in Get Out,” Screen Education 94 (2019): 14–21, 16.
- 22.
Get Out, 2017.
- 23.
Jordan Peele, “Get Out Keynote.”
- 24.
That she is white and he black is crucial to reading this scene through a political-historical lens. The central justification offered for the violent terrorism and lynching of black men throughout the latter part of the nineteenth century and first part of the twentieth century was that the lynch mob was all that stood between black male rapists and white women. This claim was carefully, thoroughly refuted by Ida B. Wells and many black journalists and activists who followed in Wells’s footsteps, but that mattered little to the white supremacist politicians, authors, filmmakers, and journalists who continued to defend lynchings. The most famous example of this argument appears in D. W. Griffith’s 1915 silent film, The Birth of a Nation, about which then-President Woodrow Wilson declared, “It is like writing history with lightning, my only regret is that it is all so dreadfully true.” Michael Rogin, “‘The Sword Became a Flashing Vision’: D. W. Griffith’s The Birth of a Nation,” Representations 9 (1985): 151. Like Wilson, many Americans continued to believe the mythology purported about black men and their uncontrollable desire for white women (as well as their penchant for violence). This legacy is still alive in today’s judicial system. For more on this history, see Ida B. Wells’s On Lynchings: “Southern Horrors,” “A Red Record,” “Mob Rule in New Orleans,” 1892, 1894, and 1900, New York: Arno Press and The New York Times, 1969 and Joel Williamson’s The Crucible of Race: Black-White Relations in the American South Since Emancipation, 140–79 (New York: Oxford UP, 1984).
- 25.
“Criminal Justice Fact Sheet,” NAACP, 2019, https://www.naacp.org/criminal-justice-fact-sheet/
- 26.
Horror Noire: A History of Black Horror, 2019.
- 27.
Sasha Abramsky, “When Violence Comes,” The Nation, October 23, 2017, Ebsco, http://eds.a.ebscohost.com/eds/detail/detail?vid=1&sid=77245183-8b1b-4459-9680-47b88935ef13%40sessionmgr4006&bdata=JnNpdGU9ZWRzLWxpdmU%3d#AN=125509294&db=lgh
- 28.
Ibid.
- 29.
Horror Noire: A History of Black Horror.
- 30.
Ibid.
- 31.
Ibid.
- 32.
Stephanie Li, “Genre Trouble and History’s Miseries in Colson Whitehead’s The Underground Railroad,” MELUS 44, no. 2 (2019): 1–23.
- 33.
Juan Gabriel Vasquez, “In Colson Whitehead’s Latest, the Underground Railroad Is More Than a Metaphor,” The New York Times, August 5, 2016, https://www.nytimes.com/2016/08/14/books/review/colson-whitehead-underground-railroad.html
- 34.
Colson Whitehead, The Underground Railroad, 34, 36–37.
- 35.
Ibid, 212.
- 36.
Ibid, 103, 115–116, 124.
- 37.
Ibid, 110–113, 128–130.
- 38.
Ibid, 155.
- 39.
“Lynching in America: Confronting the Legacy of Racial Terror,” 3rd edition, eji, Equal Justice Initiative, 2017, https://lynchinginamerica.eji.org/report/
- 40.
“Colson Whitehead’s ‘Underground Railroad’ Is a Literal Train to Freedom,” Fresh Air, NPR, interview by Terry Gross, November 18, 2016, https://www.npr.org/2016/11/18/502558001/colson-whiteheads-underground-railroad-is-a-literal-train-to-freedom
- 41.
Amy Louise Wood, Lynching and Spectacle: Witnessing Racial Violence in America, 1890–1940 (Chapel Hill: University of North Carolina Press, 2009), 29–31.
- 42.
The most complete photographic collection documenting racially motivated lynchings in the United States is Without Sanctuary: Lynching Photography in America (Santa Fe: Twin Palms Publishers, 2003).
- 43.
Jacqueline Goldsby, A Spectacular Secret: Lynching in American Life and Literature (Chicago: The University of Chicago Press, 2006), 43–104. For an example of a white newspaper’s advertisement of a lynching, see the full report “Lynching in America: Confronting the Legacy of Racial Terror.” Included in the report is a clipping from a New Orleans paper from June 26, 1919, which includes the headline, “3,000 Will Burn Negro,” and provides details on the planned spectacle lynching of John Hartfield.
- 44.
As is reported in “Lynching in America: Confronting the Legacy of Racial Terror,” “Of all lynchings committed after 1900, only 1 percent resulted in a lyncher being convicted of a criminal offense.”
- 45.
“Lynching in America: Confronting the Legacy of Racial Terror.”
- 46.
Ray Sanchez, “Who Are White Nationalists and What Do They Want?,” CNN, August 13, 2017, https://www.cnn.com/2017/08/13/us/white-nationalism-explainer-trnd/index.html
- 47.
Jessica Campisi and Brandon Griggs, “Emmett Till’s Memorial Sign Was Riddled with Bullet Holes. 35 Days After Being Replaced, It Was Shot Up Again,” CNN, August 6, 2018. https://www.cnn.com/2018/08/06/us/emmett-till-sign-vandalized-trnd/index.html
- 48.
Colson Whitehead, The Underground Railroad, 312–313.
- 49.
Horror Noire: A History of Black Horror.
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Sublette, C.M. (2020). Post-Racial Lies and Fear of the Historical-Political Boomerang in Jordan Peele’s Get Out and Colson Whitehead’s The Underground Railroad. In: Picariello, D.K. (eds) The Politics of Horror. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-42015-4_18
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