Skip to main content

Embracing Islam to Improve and Restore the Vulnerable Subject: Religious Conversion as Hermeneutics of the Self. A Case in Prison

  • Chapter
  • First Online:
Lived Religion, Conversion and Recovery

Abstract

Although contemporary conversions to Islam have been widely documented, few studies have explored what embracing Islam means in terms of lived religion. Following Michel Foucault and Talal Asad’s genealogies of the concept of conversion, I address conversion to Islam as a process that models, shapes, and builds the ethical subject. The narratives I have collected among converts to Islam in France and Quebec indicate that their choice of Islam is part of a project of improving the self and restoring social identity and status. I therefore propose to consider conversions as hermeneutics of the self and to revisit the heuristic value of the concept beyond the influence of the Christian paradigm. Such a framework allows us to understand how conversions may shape subjectivities and induce alternative moralities in contexts of high vulnerability.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 84.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 109.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    Translated by the present author.

  2. 2.

    Interview conducted in Montreal (Canada), April 22, 2007 with Hélène.

  3. 3.

    Idem.

  4. 4.

    Interview conducted in Montreal (Canada), October 18, 2007.

  5. 5.

    Conversations conducted with chaplains in service in Quebec and the rest of Canada in 2016 suggest that the privatization of the chaplaincy in federal prisons that took place in 2013 has significantly shifted the philosophy of imprisonment toward punishment and detention.

  6. 6.

    Interview conducted in Montreal (Canada), September 9, 2016.

References

  • Ammerman, N. T. (1997). Golden rule Christianity: Lived religion in the American mainstream. In D. Hall (Ed.), Lived religion in America: Toward a history of practice (pp. 196–216). Princeton: Princeton University Press.

    Google Scholar 

  • Ammerman, N. T. (2013). Sacred stories, spiritual tribes: Finding religion in everyday life. New York: Oxford University Press.

    Google Scholar 

  • Anna, B. (2009). The search for Justice: Islamic pedagogy and inmate rehabilitation. In Y. Y. Haddad, F. Senzai, & J. I. Smith (Eds.), Educating the Muslims of America. Oxford, UK: Oxford University Press.

    Google Scholar 

  • Asad, T. (1993). Genealogies of religion: Discipline and reasons of power in Christianity and Islam. Baltimore, MD: Johns Hopkins University Press.

    Google Scholar 

  • Asad, T. (1996). Comments on conversion. In P. P. van der Veer (Ed.), Conversion to modernities: The globalization of Christianity (pp. 263–273). New York, NY: Routledge.

    Google Scholar 

  • Awan, T. M. (2014). An Islamic approach to rehabilitation of Muslim prisoners: An empirical case study. Lahore: Sang-e-Meel.

    Google Scholar 

  • Becci, I. (2011). Religion’s multiple locations in prison. Germany, Italy, Swiss. Archives de Sciences Sociales des Religions, 153, 65–84.

    Google Scholar 

  • Beckford, J. A. (2005). Muslims in the prisons of Britain and France. Journal of Contemporary European Studies, 13(3), 287–297.

    Google Scholar 

  • Beckford, J. A. (2011). Prisons et religions en Europe. Archives de Sciences Sociales des Religions, 153, 11–21.

    Google Scholar 

  • Beckford, J. A., & Cairns, I. C. M. (2015). Muslim prison chaplains in Canada and Britain. The Sociological Review, 63(1), 36–56.

    Google Scholar 

  • Béraud, C., de Galembert, C., & Rostaing, C. (2016). De la religion en prison. Rennes: Presses universitaires de Rennes.

    Google Scholar 

  • Butler, J. (1990). Gender trouble: Feminism and the subversion of identity. New York, NY: Routledge.

    Google Scholar 

  • Clear, T. R., Hardyman, P. L., Stout, B., Lucken, K., & Dammer, H. R. (2000). The value of religion in prison: An inmate perspective. Journal of Contemporary Criminal Justice, 16(1), 53–74.

    Google Scholar 

  • Dannin, R. (2002). Black pilgrimage to Islam. Oxford, UK: Oxford University Press.

    Google Scholar 

  • Décobert, C. (2001). Conversion, tradition, institution. Archives de Sciences Sociales des Religions, 116, 67–90.

    Google Scholar 

  • Dix-Richardson, F. (2002). Resistance to conversion to Islam among African American women Inmates. Journal of Offender Rehabilitation, 35(3–4), 107–124.

    Google Scholar 

  • Eytan, A. (2011). Religion and mental health during incarceration: A systematic literature review. Psychiatric Quarterly, 82(4), 287–295.

    Google Scholar 

  • Feddes, D. J. (2008). Islam among African-American prisoners. Missiology, 36(4), 505–521.

    Google Scholar 

  • Foucault, M. (1994). Dits et Écrits 1954–1988. Paris: Gallimard.

    Google Scholar 

  • Foucault, M. (2001). L’herméneutique du sujet. Paris: Gallimard.

    Google Scholar 

  • Gardner, J. (2011). Keeping faith: Faith talk by and for incarcerated youth. The Urban Review, 43(1), 22–42.

    Google Scholar 

  • Gilliat-Ray, S. (2005). From ‘chapel’ to ‘prayer room’: The production, use, and politics of sacred space in public institutions. Culture and Religion, 6(2), 287–308.

    Google Scholar 

  • Gooren, H. (2010). Religious conversion and disaffiliation. Tracing patterns of change in faith practices. New York, NY: Palgrave Macmillan.

    Google Scholar 

  • Hamm, M. S. (2007). Terrorist recruitment in American correctional institutions: An exploratory study of non-traditional faith groups final report. USA: U.S. Department of Justice.

    Google Scholar 

  • Hamm, M. S. (2009). Prison Islam in the age of terror. The British Journal of Criminology, 49(5), 667–685.

    Google Scholar 

  • Hannah, G., Clutterbuck, L., & Rubin, J. (2008). Radicalization or rehabilitation: Understanding the challenge of extremist and radicalized prisoners. Santa Monica, CA: Rand.

    Google Scholar 

  • Harding, S. F. (2008). The book of Jerry Falwell. Fundamentalist language and politics. Princeton, NJ: Princeton University Press.

    Google Scholar 

  • Islam Behind Bars. (2007). New York, NY: Filmakers Library.

    Google Scholar 

  • Jindra, I. (2014). Toward an integrative theory of religious conversion. Pastoral Psychology, 65(3), 329–343.

    Google Scholar 

  • Joly, D. (2007). Race relations and Islam in the prison service. The International Journal of Human Rights, 11(3), 307–326.

    Google Scholar 

  • Jouilli, J. (2007). Devenir pieuse: femmes musulmanes en France et en Allemagne. Entre réforme de soi et quête de reconnaissance. Doctoral thesis, École des Hautes Études en Sciences Sociales, Paris.

    Google Scholar 

  • Khosrokhavar, F. (2004). L’islam dans les prisons. Paris: Balland.

    Google Scholar 

  • Khosrokhavar, F. (2015). The constrained role of the Muslim Chaplain in French prisons. International Journal of Politics, Culture, and Society, 28(1), 67–82.

    Google Scholar 

  • Kusha, H. R. (2009). Islam in American prisons: Black Muslims’ challenge to American penology. Farnham: Ashgate.

    Google Scholar 

  • Lemieux, R. (2003). Bricolage et itinéraires de sens. Religiologiques, 26, 11–34.

    Google Scholar 

  • Mahmood, S. (2005). The politics of piety: The Islamic revival and the feminist subject. Princeton, NJ: Princeton University Press.

    Google Scholar 

  • Marranci, G. (2009). Faith, ideology and fear. Muslim identities within and beyond prisons. London, UK: Continuum.

    Google Scholar 

  • McGregor, J. (2012). Rethinking detention and deportability: Removal centres as spaces of religious revival. Political Geography, 31(4), 236–246.

    Google Scholar 

  • McGuire, M. (2008). Lived religion. Faith and practice in everyday life. New York, NY: Oxford University Press.

    Google Scholar 

  • Mossière, G. (2013). Converties à l’islam. Parcours de femmes au Québec et en France. Montréal: Presses de l’Université de Montréal.

    Google Scholar 

  • Onnudottir, H., Possamai, A., Turner, B., & Kennedy, M. (2013). Australian aboriginal Muslims in prison. Journal of Intercultural Studies, 34, 280–294.

    Google Scholar 

  • Orsi, R. A. (2005). Between heaven and earth: The religious worlds people make and the scholars who study them. Princeton, NJ: Princeton University Press.

    Google Scholar 

  • Rambo, L. R. (2003). Anthropology and the study of conversion. In A. Buckser & S. D. Glazier (Eds.), The Anthropology of religious conversion (pp. 211–221). Oxford, UK: Rowman & Littlefield.

    Google Scholar 

  • Rappaport, A. J., Veldhuis, T. M., & Guiora, A. N. (2012). Homeland security and the inmate population: The risk and reality of Islamic radicalization in prison. In L. Gideon (Ed.), Special needs offenders in correctional institutions (pp. 431–461). Thousand Oaks, CA: Sage.

    Google Scholar 

  • Richardson, J. T. (1978). Conversion careers in and out of the new religions. Beverly Hills: Sage.

    Google Scholar 

  • Robbins, J. (2010). Anthropology, pentecostalism, and the new Paul: Conversion, event, and social transformation. South Atlantic Quarterly, 109(4), 633–652.

    Google Scholar 

  • Sarg, R., & Lamine, A.-S. (2011). La religion en prison. Norme structurante, réhabilitation de soi, stratégie de résistance. Archives de Sciences Sociales des Religions, 153, 85–104.

    Google Scholar 

  • Spalek, B., & El-Hassan, S. (2007). Muslim converts in prison. The Howard Journal of Criminal Justice, 46(2), 99–114.

    Google Scholar 

  • SpearIt. (2015, January 9). Prisons, Muslim memory & the making of a terrorist. The Conversation, politics.

    Google Scholar 

  • Stromberg, P. (2014). The role of language in religious conversion. In L. R. Rambo & C. E. Farhadian (Eds.), The Oxford handbook of religious conversion (pp. 117–139). New York, NY: Oxford University Press.

    Google Scholar 

  • Taylor, C. (1989a). The ethics of authenticity. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Taylor, C. (1989b). Sources of the self: The making of the modern identity. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Thomas, J., & Zaitzow, B. (2006). Conning or conversion? The role of religion in prison coping. The Prison Journal, 86(2), 242–259.

    Google Scholar 

  • Van Baalen, S. (2011). From “Black Muslim” to global Islam: The evolution of the practice of Islam by incarcerated black Americans. Doctoral thesis, Georgetown University, Washington, DC.

    Google Scholar 

  • Venel, N. (2013). Grâce à Dieu ça va en ce moment: les recours et les usages de la références à l’islam en détention. Report, université Lumière Lyon-2, Lyon.

    Google Scholar 

  • Wohlrab-Sahr, M. (1999). Conversion to Islam: Between syncretism and symbolic battle. Social Compass, 46, 351–362.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2020 The Author(s)

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Mossière, G. (2020). Embracing Islam to Improve and Restore the Vulnerable Subject: Religious Conversion as Hermeneutics of the Self. A Case in Prison. In: Sremac, S., Jindra, I. (eds) Lived Religion, Conversion and Recovery . Palgrave Studies in Lived Religion and Societal Challenges. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-40682-0_7

Download citation

  • DOI: https://doi.org/10.1007/978-3-030-40682-0_7

  • Published:

  • Publisher Name: Palgrave Macmillan, Cham

  • Print ISBN: 978-3-030-40681-3

  • Online ISBN: 978-3-030-40682-0

  • eBook Packages: Social SciencesSocial Sciences (R0)

Publish with us

Policies and ethics