Skip to main content

The Distinction between Ordinary and Extraordinary Treatment: Can It Be Maintained?

  • Chapter
  • First Online:
Contemporary European Perspectives on the Ethics of End of Life Care

Part of the book series: Philosophy and Medicine ((PHME,volume 136))

Abstract

The distinction between ordinary and extraordinary treatment has a long history. Since it was first proposed and discussed in the medieval period, it has formed part of medical ethics, even as that discourse, and the landscape it comments on, has radically changed and developed. In this essay we briefly canvas the history of the debate on ordinary/extraordinary treatment and consider its relevance for professional medical practice in the present context.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 119.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 159.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 159.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    Of course, the same might be said of healthcare professionals – they are moral agents and may act rightly or wrongly. The difference is that, as professionals, they are subject to their profession’s norms and disciplinary procedures. They can be held morally accountable in ways that patients, or ordinary moral actors, cannot.

  2. 2.

    A thorough historical account of the evolution of the distinction between ordinary and extraordinary means can be found in Cronin (1989).

  3. 3.

    Although it is implied there is no explicit mention of “ordinary means” in the English translation of the Declaration. There is only mention of extraordinary means.

  4. 4.

    Also see Wildes 1996, pp. 505–506 and Cronin 1989, pp. 85–98.

  5. 5.

    Again, also see Wildes 1996, pp. 503–504 and Cronin 1989, pp. 99–111.

  6. 6.

    This has often been the basis on which futility has been criticized; that what looks to be a biomedical fact – this treatment is futile – is, in fact, a value laden judgment and, rather than being based on the biomedical facts alone, it involves broader issues regarding the value of (a particular) life, or the patient’s state of (ill) health, for example. In response to such comments one can either eliminate futility from the lexicon of medical practice or more clearly acknowledge and engage with the broader value laden – or evaluative – nature of the concept. Given that the notion has not (yet) been successfully excised from professional practice or the literature the latter response seems to be the only option, at least for the present moment.

  7. 7.

    Pellegrino (2000) makes the point that “[c]hanges in medical technology since then do not change the moral impetus of the traditional language.” (p. 88).

References

  • Beauchamp, T. L., & Childress, J. F. (2013). Principles of biomedical ethics (7th ed.). New York; Oxford: Oxford University Press.

    Google Scholar 

  • Buchanan, A. (1978). Medical paternalism. Philosophy & Public Affairs, 7(4), 370–390.

    Google Scholar 

  • Calipari, M. (2004). The principle of proportionality in therapy: Foundations and applications criteria. NeuroRehabilitation, 19(4), 391–397.

    Article  Google Scholar 

  • Clark, P. (2006). Tube feedings and persistent vegetative state patients: Ordinary or extraordinary means? Christian Bioethics 12 (1), 43–64.

    Google Scholar 

  • Corkery, P. (2010). Bioethics and the Catholic moral tradition. Dublin: Veritas.

    Google Scholar 

  • Cronin, D. A. (1989). The moral law in regard to the ordinary and extraordinary means of conserving life. In R. E. Smith (Ed.), Conserving human life (pp. 1–145). Braintree: Pope John Center.

    Google Scholar 

  • Dugdale, L. S., & Ridenour, A. A. (2011). Making sense of the Roman Catholic directive to extend life indefinitely. The Hastings Center Report, 41(2), 28–29.

    Article  Google Scholar 

  • Fischer, A. (2012). Catholic bioethics for a new millennium. Cambridge: Cambridge University Press.

    Google Scholar 

  • Honey, C. (1979). Acts and omissions. Journal of Medical Ethics, 5(3), 143–144.

    Article  Google Scholar 

  • Kelly, G. (1950). The duty of using artificial means of preserving life. Theological Studies, 11(2), 203–220. https://doi.org/10.1177/004056395001100202

  • Kelly, G. (1958). Medico-moral problems. St. Louis: The Catholic Health Association of the United States and Canada.

    Google Scholar 

  • Kuhse, H. (1981). Debate: Extraordinary means and the sanctity of life. Journal of Medical Ethics, 7(2), 74–82. https://doi.org/10.1136/jme.7.2.74

  • McCartney, J. J. (1980). The development of the doctrine of ordinary and extraordinary means of preserving life in Catholic moral theology before the Karen Quinlan case. The Linacre Quarterly, 47(3), 215–224.

    Google Scholar 

  • Meilaender, G. (2005). Bioethics: A primer for Christians (2nd ed.). Michigan; Cambridge UK: William B. Eerdmans.

    Google Scholar 

  • Panicola, M. (2001). Catholic teaching on prolonging life: Setting the record straight. The Hastings Center Report, 31(6), 14–25.

    Article  Google Scholar 

  • Pellegrino, E. D. (2000). Decision at the end of life: The use and abuse of the concept of futility. In J. W. Koterski (Ed.), Life and learning X proceedings of the tenth University Faculty for Life conference (pp. 85–110). Washington, DC: Georgetown University.

    Google Scholar 

  • Pope Pius XII. (1958). The prolongation of life. The Pope Speaks, 4(4), 395–396. Reprinted in O’Rourke, K. D., & Boyle, P. (1999). Medical ethics: Sources of Catholic teachings (3rd ed., pp. 280–281). Washington DC: Georgetown University Press.

    Google Scholar 

  • Pope John Paul II. (1995). Evangelium Vitae. Available at: http://w2.vatican.va/content/john-paul-ii/en/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae.html. Accessed 7 Feb 2018.

  • President’s Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research. (1983). Deciding to Forego Life-Sustaining Treatment: A Report on the Ethical, Medical, and Legal Issues in Treatment Decisions. Washington, DC: U.S. G.P.O. Available at: https://repository.library.georgetown.edu/bitstream/handle/10822/559344/deciding_to_forego_tx.pdf?sequence=1 [Accessed 7 February 2018].

  • Sacred Congregation for the Doctrine of the Faith (SCDF). (1980). Declaration on Euthanasia. Available at: http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19800505_euthanasia_en.html. Accessed 17 Feb 2018.

  • Strong, C. (1981). Can fluids and electrolytes be ‘extraordinary’ treatment? Journal of Medical Ethics, 7(2), 83–85.

    Article  Google Scholar 

  • Sullivan, S. M. (2007). The development and nature of the ordinary/extraordinary means distinction in the Roman Catholic tradition. Bioethics, 21(7), 386–397.

    Article  Google Scholar 

  • Veatch, R. M. (2003). The basics of bioethics (2nd ed.). Routledge: Upper Saddle River.

    Google Scholar 

  • Wildes, K. W. (1996). Ordinary and extraordinary means and the quality of life. Theological Studies, 57(3), 500–512.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Alan J. Kearns .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2020 Springer Nature Switzerland AG

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Kearns, A.J., Emmerich, N., Gordijn, B. (2020). The Distinction between Ordinary and Extraordinary Treatment: Can It Be Maintained?. In: Emmerich, N., Mallia, P., Gordijn, B., Pistoia, F. (eds) Contemporary European Perspectives on the Ethics of End of Life Care. Philosophy and Medicine, vol 136. Springer, Cham. https://doi.org/10.1007/978-3-030-40033-0_14

Download citation

Publish with us

Policies and ethics