Abstract
This book considers the “three Ps” of liberty: pragmatism, pluralism, and polycentricity. Over several years we have heard debates about “thick” and “thin” libertarianism as well as “libertarian brutalism.” The labels “right-libertarian” and “left-libertarian” have circulated roughly since the emergence of the word “libertarian.” I propose to reframe the discussion in terms of “pluralism,” a concept that, I believe, involves necessarily the decentralization and diffusion of government power. A conservative culture that values tradition and nourishes longstanding virtues is optimal for the preservation and advancement of liberty. Freedom flourishes where individuals accept personal responsibility, give charitably, read deeply and widely, and respect the dignity of every human person. Freedom cannot exist where people lie, cheat, steal, and murder without consequence. Societies enjoy liberty in proportion to their commitment to moral improvement and right reason. Where people are dedicated to virtue, generosity, and personal responsibility, the case for state or government intervention into their private affairs is more obviously untenable.
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Notes
- 1.
Jeffrey Tucker, “Against Libertarian Brutalism,” FEE.org, March 12, 2014.
- 2.
John Kekes, The Morality of Pluralism (Princeton, NJ: Princeton University Press, 1993), 9.
- 3.
F. A. Hayek, The Collected Works of F. A. Hayek, Vol. 17, The Constitution of Liberty, ed. Ronald Hamowy (Chicago: University of Chicago Press, 2011), 50.
- 4.
Ibid., 56.
- 5.
See generally Richard H. Thaler and Cass R. Sunstein, Nudge: Improving Decisions about Health, Wealth, and Happiness (New Haven, CT: Yale University Press, 2008).
- 6.
Allen Mendenhall, Literature and Liberty: Essays in Libertarian Literary Criticism (Lanham, MD: Lexington Books, 2014), 14.
- 7.
William Ruger and Jason Sorens, “The Case for ‘Virtue Libertarianism’ over Libertinism,” Reason, June 9, 2016.
- 8.
Ibid.
- 9.
Ibid.
- 10.
Ibid.
- 11.
Mendenhall, Literature and Liberty, 67.
- 12.
See generally Paul E. Gottfried, Fascism: The Career of a Concept (DeKalb, IL: Northern Illinois University Press, 2016).
- 13.
Patrick J. Deneen, Why Liberalism Failed (New Haven, CT: Yale University Press, 2018).
- 14.
Ibid., 1.
- 15.
Ibid., 3.
- 16.
Ibid., 16.
- 17.
Ibid., 99.
- 18.
Ibid., 106–7.
- 19.
Ibid., 129.
- 20.
Ibid., 165.
- 21.
Ibid., 38.
- 22.
Frank Meyer, “Freedom, Tradition, Conservatism,” in What Is Conservatism? (Wilmington, DE: ISI Books, 2015), 12.
- 23.
M. Stanton Evans, “A Conservative Case for Freedom,” in Meyer, ed., What Is Conservatism?, 86.
- 24.
Deneen, Why Liberalism Failed, 142.
- 25.
Deneen, Why Liberalism Failed, 143–44.
- 26.
F. A. Hayek, “Why I Am Not a Conservative,” The Collected Works of F. A. Hayek, Vol. 17, The Constitution of Liberty, ed. Hamowy, 519.
- 27.
Ludwig von Mises, Liberalism in the Classical Tradition, trans. Ralph Raico (Foundation for Economic Education and Cobden Press, 2002), xvi–xvii. First published 1927 in German as Liberalismus.
- 28.
Deneen, Why Liberalism Failed, 17.
- 29.
Michael Polanyi, The Logic of Liberty (Indianapolis: Liberty Fund, 1998), 109. First published 1951 by Routledge.
- 30.
Ibid.
- 31.
Ibid.
- 32.
Ibid., 136.
- 33.
Ibid., 137.
- 34.
Ibid., 141.
- 35.
Vincent Ostrom, The Meaning of Democracy and the Vulnerability of Democracies (Ann Arbor: University of Michigan Press, 1997), x.
- 36.
Ibid.
- 37.
Oliver Wendell Holmes Jr., “Natural Law,” Harvard Law Review 32, no. 1 (1918): 41.
- 38.
Ibid.
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Mendenhall, A. (2020). Introduction: Toward Pragmatism, Pluralism, and Polycentricity. In: The Three Ps of Liberty. Palgrave Studies in Classical Liberalism. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-39605-3_1
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