Abstract
This chapter goes into the achievements as well as the limits of scientific laws and explanations. It leads to making the case for science bringing out our freedom instead of infringing upon it. This case is made on the basis of an argument for a view of scientific theories, laws and explanations that is dubbed “Super-Humeanism”. In particular, this view provides a new and original rebuttal of the famous consequence argument of van Inwagen for scientific laws being incompatible with free will. This chapter thus leads to an argument to the effect that there is no fundamental conflict between the scientific and the manifest image as regards time and free will. Such conflicts are pseudo-problems that result from a misapprehension of the ontological commitments of scientific theories.
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Notes
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For the sake of the example, let us leave aside here the view according to which “water” is a rigid designator such that the water-role can be realized only by H2O molecules. See Putnam (1975) for this view.
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See Hoyningen-Huene (2013) for an elaboration on systematicity as the central trait of science.
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See the objection that Matarese (2019) builds on this fact.
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Such an arbitrariness threatens, by contrast, the “package deal account” proposed by Loewer (2007) that is also directed against Lewis’s natural properties.
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But see also the position that von Wachter (2015) advocates: according to him, it is wrong-headed to associate laws with regularities; by contrast, they indicate tendencies that can be trumped by the intervention of external factors such as, for instance, free will.
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See again Beebee and Mele (2002, pp. 209–217).
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See again Hoyningen-Huene (2013).
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Esfeld, M. (2020). How Science Explains: Scientific Explanations and Their Limits. In: Science and Human Freedom. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-37771-7_2
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