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A Whale Is a Palimpsest: Dismembering and Remembering in Moby-Dick and Fighting the Whales

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Cultures of Memory in the Nineteenth Century

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Abstract

In Chapter 104, “The Fossil Whale,” Melville’s Ishmael pronounces leviathan a “text” (“But when leviathan is the text, the case is altered”), later daring his comrades and his audience to “Read it if you can.” In Moby-Dick (1851) and the lesser-known Fighting the Whales (1863) by Scottish novelist R.M. Ballantyne, whalemen read the whale’s flesh like a text to imaginatively “remember” (put back together) its life story while industriously dismembering its body. They read the text of the whale’s body as a palimpsest with multiple layers of physical semiotic inscription: harpoons embedded in the whale from previous skirmishes with whalemen in addition to scars and distinguishing marks all help craft this life story (which also materially contributed to early scientific knowledge about whales). The whale is endowed with this “memory” and funereally commemorated after the cutting-in and trying-out. This act of “remembering” is then set against the constant danger of the whaleman’s life—the dismembered body is sometimes his own—and the familiar nineteenth-century trope of burial at sea in which the lack of a fixed grave marker necessitates alternate forms of commemoration for the slain whale hunter.

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Notes

  1. 1.

    New Zealand Tom was a particularly famous whale, mentioned by Ishmael in Moby-Dick , Chapter 45, “The Affidavit.” As Fighting the Whales is no longer in print, I identify passages by their chapter numbers (all of which are manageable in length). The novel has been both scanned and transcribed on Project Gutenberg and Archive.org.

  2. 2.

    I take this up in a forthcoming essay, also arguing for the try-works as a corollary to industrial Britain.

  3. 3.

    It is important to note that although Queequeg can read whales, he cannot read English. In Chapter 7, “The Chapel,” Ishmael notes that though Queequeg is in the chapel he cannot read the inscribed memorials to Nantucket’s dead whalemen on its walls. Thus, he does not commemorate them. (“This savage was the only person present who seemed to notice my entrance; because he was the only one who could not read, and, therefore, was not reading those frigid inscriptions on the wall.”)

  4. 4.

    Robert Hamilton calculated in 1843 that in 1791 seventy-five British vessels fished the Southern grounds, but by 1830 the fleet was comprised of just thirty-one ships from London with 937 sailors aboard and a burden of eleven thousand tons (Hamilton 1843, 175).

  5. 5.

    Please visit the Iñupiat Heritage Center at www.nps.gov/inup.

  6. 6.

    See Haag (2007).

References

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Bushnell, K.P. (2020). A Whale Is a Palimpsest: Dismembering and Remembering in Moby-Dick and Fighting the Whales. In: Grenier, K., Mushal, A. (eds) Cultures of Memory in the Nineteenth Century. Palgrave Macmillan Memory Studies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-37647-5_5

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