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The Specificity of Female Terrorism

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Feminist Perspectives on Terrorism
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Abstract

This chapter concerns the radicalization of women toward brutal extremism and their participation in terrorism. In the first part of the chapter the author presents the problem of female radicalization as one of the greatest modern challenges facing counterterrorist systems. Radicalization can therefore be understood as a process that develops in connection with a particular political movement and entails the readiness to use extraordinary measures to achieve extremist aims. The second part of the chapter deals with women’s motives for involvement in terrorist organizations and their roles as members. The author shows that the activeness of women as terrorists is a worldwide phenomenon. It has been observed in national liberation and separatist groups, right-wing (AN, KKK), religious (Hezbollah, Hamas, AQ, LRA), revolutionary (FARC, SL), and single-issue groups (ALF, ELF, SHAC). Women, like men, take on different functions in terrorist groups. Women’s participation in terrorism is determined by the group’s structure, the distribution of functions, and the status associated with them. Women’s duties and privileges arise from their roles. They do not necessarily have to reflect the status of women and men in the community to which the group refers or in which it operates.

A terrorist does not simply weigh risks against the likelihood of success, as is normally the case, but adds into the equation the abstract value of the cause for which he or she is fighting.

de Cataldo Neuburger and Valentini (1996, p. 66)

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Notes

  1. 1.

    About LTTE and female suicide bombers, see Herath (2012) and Alison (2009, pp. 128–156).

  2. 2.

    For the ETA, see Hamilton (2007).

  3. 3.

    An instruction manual for such activity, entitled Closed: 99 Ways to Stop Abortion, was drawn up in 1985 by Jospeh M. Sheidler. It is freely available on the Internet.

  4. 4.

    The waves of terrorism are discussed in Chap. 4.

  5. 5.

    The Lord’s Resistance Army is a partisan unit acting under the leadership of Joseph Kony on the territory of Uganda, the Central African Republic, Congo and South Sudan. Ideologically, it refers to the Catholic faith, mysticism, folk beliefs, and the prophecies of the group’s leader. The organization recruits (frequently through abduction) to its military structures mainly children, including girls, whose functions include logistics connected, among other things, with espionage, cooking, providing sexual services, and entering into forced marriages with fighters. From July 2009 to February 2012, 591 cases of forced recruiting of children, including 258 girls, to the LRA have been noted. See UN Security Council (2012).

  6. 6.

    For more, see the case of the Netherlands: Groen and Kranenberg (2010).

  7. 7.

    The Women in Daesh: Deconstructing Complex Gender Dynamics in Daesh Recruitment and Propaganda, The Carter Center: May 2017, https://www.cartercenter.org/resources/pdfs/peace/conflict_resolution/countering-isis/women-in-daesh.pdf. Accessed on 3 September 2018.

  8. 8.

    A Suicide Attack Database (SAD) is being drawn up, taking into account the attacker’s gender, education, occupation, and religion. See CPOST-SAD: http://cpostdata.uchicago.edu/search_new.php. Accessed on 8 October 2018.

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Gasztold, A. (2020). The Specificity of Female Terrorism. In: Feminist Perspectives on Terrorism. Springer, Cham. https://doi.org/10.1007/978-3-030-37234-7_5

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