Abstract
The Canadian Armed Forces has signaled an important shift in how the institution seeks to address diversity within, which has resulted in amendments to professional military education curricula with increased emphasis on developing cultural competencies. Building towards a heutagogic approach, this chapter is presented in three sections. Section “Cultural and institutional barriers to cultural competence: The Canadian case” presents the premise that military professionals can develop cultural competence by critically reflecting upon their own institutional and Canadian cultures. Section “Learning diversity in the classroom: a prerequisite for cultural competence” provides examples of academic work which articulates why the eroding of “us/them” binaries helps people to understand each other better. The final section presents the teaching philosophies and methods needed for this type of skill development. We draw on a teaching philosophy which highlights that educators and learners possess positionality and posit that educators and learners can collectively make visible, and confront, tacit biases, stereotypes, and narrow adversarial worldviews. Applications of this philosophy helps to lay the foundation for heutagogy, a teaching method focused on collaboration, critical self-reflection, and student-driven learning: components which we esteem as beneficial to the development of cultural competence in military members.
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Notes
- 1.
Portions of this chapter draw on both academic research conducted as part of a doctoral programme and professional research conducted as instructors at Canadian Forces College. Canadian Forces College is a Professional Military Education institute of the Canadian Armed Forces. The College educates mid to senior level military professionals in its Joint Command and Staff Programme, as well as senior military and civilian professionals in its National Security Programme. Some of the conclusions we draw and evidence we present come from our work with and study of members from the former programme.
- 2.
As of January 2018, women represented 15.3% of the total strength of the Canadian Armed Forces, of which 14.9% are employed in the Regular Force, while 16.3% are members of the Primary Reserve. Representation of women in the Combat Arms has been slow to increase since women were permitted to join, growing from less than 1% in 1989–1990 to 4.3% as of February 2018. National Defence and the Canadian Armed Forces, 2018, Women in the Canadian Armed Forces, Backgrounder. Retrieved from http://www.forces.gc.ca/en/news/article.page?doc=women-in-the-canadian-armed-forces/izkjqzeu
- 3.
The current goal is 25% of the total Force by 2020. House of Commons Standing Committee on Public Accounts, Response to Recommendations 1–8 of Report 5, Canadian Armed Forces Recruitment and Retention, of the Fall 2016 Reports of the Auditor General of Canada, 30 April 2018, p. 17, 3. The idea of the low threshold is referenced from Whitworth (2004).
- 4.
The Department of National Defence has committed to achieving 3.5% representation of Indigenous Peoples and 11.8% visible minorities by 2020. House of Commons Standing Committee on Public Accounts, Response to Recommendations 1–8 of Report 5, Canadian Armed Forces Recruitment and Retention, of the Fall 2016 Reports of the Auditor General of Canada, 30 April 2018, p. 17.
- 5.
For current debates about the creation of a new diversity strategy for the Canadian Armed Forces and the impetus to create professional military education curricula on diversity, see Parliament of Canada, House of Commons, “Diversity within the Canadian Armed Forces,” Standing Committee on National Defence, 18 October 2018–11 April 2019.
- 6.
While power and the distribution of wealth and privilege transcends institutions and borders, for the purposes of developing cultural competence in Canadian military members, we are interested in looking at the social organization of people within the Canadian military and the territory of Canada, noting that the people who live and move through the Canadian state are not all citizens, and do not all share the same, nor equal, rights, advantages, and privileges.
- 7.
As a recent example, see “Ex-member says military sexual harassment complaints process needs overhaul” by Charlie Pinkerton, iPolitics, 2 May 2019, accessible at: https://ipolitics.ca/2019/05/09/ex-member-says-military-sexual-harassment-complaints-process-needs-overhaul/
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Brown, V., Okros, A. (2020). Unlearning “Stranger Danger”: Developing Cultural Competence in Canadian Military Professionals Through Collective Learning and Self-Reflection. In: Enstad, K., Holmes-Eber, P. (eds) Warriors or Peacekeepers?. Springer, Cham. https://doi.org/10.1007/978-3-030-36766-4_6
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