Abstract
Unlike any other field, the science of morality has drawn attention from an extraordinarily diverse set of disciplines. An interdisciplinary research program has formed in which economists, biologists, neuroscientists, psychologists, and even philosophers have been eager to provide answers to puzzling questions raised by the existence of human morality. Models and simulations, for a variety of reasons, have played various important roles in this endeavor. Their use, however, has sometimes been deemed as useless, trivial and inadequate. The role of models in the science of morality has been vastly underappreciated. This omission shall be remedied here, offering a much more positive picture on the contributions modelers made to our understanding of morality.
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- 1.
Based on an earlier co-authored paper with Axelrod and Hamilton (1981) of the same name.
- 2.
See Dawkins’ (1976) book The Selfish Gene for an elegant illustration of the problem.
- 3.
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The EMP has faced similar criticism itself, relating not only to mathematical models but towards scientific explanations of morality at large. My goal here is only to provide a defence of the models used in this research program. I suggest, however, that if my attempt succeeds the entire EMP justifies its status as a genuine science of morality. Nevertheless, see FritzPatrick (2016) for a recent overview of EMP critics and defenders alike.
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Godfrey-Smith (2006), for instance, diagnoses a general distrust among philosophers in respect to “resemblance relations [of models] because they are seen as vague, context-sensitive, and slippery” (p. 733). Similarly Sugden (2009) has argued that models work by a form of induction “however problematic [that] may be for professional logicians” (p. 19).
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To some extent one may treat his contribution as an extended robustness analysis of Skyrms’ prior work. This would not do justice to Alexander’s contribution, however.
- 9.
Joyce (2006) book The Evolution of Morality offers perhaps the most valuable contribution in this regard.
- 10.
See Hegselmann (2009).
- 11.
Plato (1961). Protagoras. In: Hamilton E, Huntington C (eds) The collected dialogues of Plato. Princeton University Press, Princeton.
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Hume (1998). An enquiry concerning the principles of morals (ed by Beauchamp TL). Oxford University Press, Oxford.
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See also O’Connor (forthcoming).
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See Veit et al. (forthcoming) for an analysis of the ‘Rationale of Rationalization’.
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Here the often drawn distinction between biological and psychological altruism plays an important role.
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See Gould and Lewontin 1979 for their famous critique of adaptationism.
- 18.
See Kagel and Roth (1998) for an overview of such studies in experimental economics.
- 19.
I treat abduction, i.e. inference to the best explanation, here similar to Sugden (2009) as a form of induction. Others do not share this view, instead arguing that eliminative induction is a form of IBE e.g. Aydinonat (2007, 2008). However, I have no bone to pick in this debate. What conception one holds does not impact the validity of the arguments presented here.
- 20.
See Gelfert (2016) for a recent discussion of the various exploratory functions of models.
- 21.
The Nash Equilibrium introduced by John Nash, is the central, in fact, most important solution concept in Game Theory. The concept picks out a combination of strategies, i.e. one for each ‘player’ in the game, in which none of the players has an incentive to unilaterally deviate from his chosen strategy, while the strategies others have chosen remain fixed. In the Prisoner’s Dilemma this classically leads to only one unique solution, i.e. mutual defection. Morality quickly suggests itself as an evolved social solution to such inefficient equilibria.
- 22.
I use how actual explanations in a modal sense, i.e. as a subset of how possibly explanations.
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See Hausman (1992).
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Similar arguments have recently been raised against the use of game theoretic tools to explain the evolution of multicellularity. See Veit (2019a).
- 28.
I thank Richard Joyce for suggesting this formulation to me.
- 29.
A Treatise of Human Nature, Book III, part II, section II.
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- 31.
Sterelny and Fraser (2016) offer a defence of such a weaker form of moral realism. I will note that I do not find such approaches plausible, as they commonly rest on a re-definition of what is traditionally understood as moral realism.
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This, however, is a matter for another paper. Nagel (2012) recognizes this threat but turns the modus ponens into a modus tollens even going so far as to argue that since moral realism is true the Darwinian story of how morality evolved must be false. This gets things backwards. See Garner (2007) for radical conclusions regarding the elimination of morality, or for nihilism more generally, see Sommers and Rosenberg (2003) and Veit (2019b). A collected volume on the question whether morality should be abolished has recently been published by Garner and Joyce (2019).
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Acknowledgements
First of all, I would like to thank Richard Joyce, Rainer Hegselmann, Shaun Stanley, Vladimir Vilimaitis, Gareth Pearce and Geoff Keeling for on- or offline conversations on the topic. Furthermore, I would like to thank Cailin O’Connor, Caterina Marchionni, and Aydin Mohseni for their comments on a much earlier draft that was concerned with evolutionary game theory models more generally and Topaz Halperin, Shaun Stanley and two anonymous referees for comments on the final manuscript of this paper.
Also, I would like to thank audiences at the 11th MuST Conference in Philosophy of Science at the University of Turin, 2018’s Model-Based Reasoning Conference at the University of Seville, the 3rd think! Conference at the University of Bayreuth, the 4th FINO Graduate Conference in Vercelli, the Third International Conference of the German Society for Philosophy of Science at the University of Cologne and the 26th Conference of the European Society for Philosophy and Psychology at the University of Rijeka. Sincere apologies to anyone I forgot to mention.
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Veit, W. (2019). Modeling Morality. In: Nepomuceno-Fernández, Á., Magnani, L., Salguero-Lamillar, F., Barés-Gómez, C., Fontaine, M. (eds) Model-Based Reasoning in Science and Technology. MBR 2018. Studies in Applied Philosophy, Epistemology and Rational Ethics, vol 49. Springer, Cham. https://doi.org/10.1007/978-3-030-32722-4_6
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