Skip to main content

The Limits of Fictional Ontologies in Bret Easton Ellis’ American Psycho and Kazuo Ishiguro’s Never Let Me Go

  • Chapter
  • First Online:

Abstract

Bret Easton Ellis’ American Psycho (1991) and Kazuo Ishiguro’s Never Let Me Go (2005) exemplify different ways of questioning the demarcation of fictional modes of being. Ellis’ novel systematically ruins the worth of literary ontologies in their own reason-of-being by undercutting the separation of fiction from other social modes of being, especially from capitalist economy. In American Psycho, the plasticity of the aesthetic experience is reduced to an unproductive tremble between apathy and the hyper-sensitive expectation for more and more of the same horror to come. Never Let Me Go on the other hand creates a literary ethology that is able to re-animate the mechanisms of social recognition so as to envision novel modes of conviviality and cohabitation beyond the traditional categorizations and evaluations of life.

This is a preview of subscription content, log in via an institution.

Buying options

Chapter
USD   29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD   109.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD   139.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD   139.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Learn about institutional subscriptions

Notes

  1. 1.

    For a general overview on New Materialism, cf. Dolphijn and van der Tuin (2012).

  2. 2.

    For this usage of the term ‘actor,’ cf. Latour (2005). Based on Latour, Rita Felski has recently suggested reading literature as “a coproduction between actors rather than an unraveling of manifest meaning, a form of making rather than unmaking” (2015, 12); the works of Marielle Macé (2011, 2013) and Yves Citton (2007) follow a similar bearing.

  3. 3.

    For the concept of crossing individual modes of existence as opposed to their mere amalgamation, cf. Latour (2013); the concepts of cultural negotiation and circulation are, of course, derived from New Historicism (Greenblatt 1988).

  4. 4.

    For the following, cf. Derrida’s general remarks on Baudelaire’s poème en prose ‘Counterfeit Coin’ in the third chapter of Given Time (1992, 71–107).

  5. 5.

    For this use of the term ‘limit,’ cf. Derrida (1993).

  6. 6.

    For this simile, cf. Latour (2013, 248).

  7. 7.

    My thanks for this quote as well as for the subsequent notion of Kathy’s remembrance go to Maria Ostrovskaya.

Works Cited

  • Allué, Sonia Baelo. 2002a. “The Aesthetics of Serial Killing: Working Against Ethics in The Silence of the Lambs (1988) and American Psycho (1991).” Atlantis 24 (2): 7–24.

    Google Scholar 

  • ———. 2002b. “Serial Murder, Serial Consumerism: Bret Easton Ellis’s American Psycho (1991).” Miscelánea: A Journal of English and American Studies 26: 71–90.

    Google Scholar 

  • Altieri, Charles. 2002. “The Literary and the Ethical: Difference as Definition.” In The Question of Literature: The Place of the Literary in Contemporary Theory, edited by Elizabeth B. Bissel, 19–47. Manchester and New York: Manchester University Press.

    Google Scholar 

  • Anonymous. 2017. “FAQ for American Psycho (2000).” https://www.imdb.com/title/tt0144084/faq. Accessed 1 December.

  • Bakhtin, Mikhail Mikhaĭlovich. 1981. “Epic and Novel: Toward a Methodology for the Study of the Novel.” In The Dialogic Imagination: Four Essays, edited by Michael Holquist, translated by Michael Holquist and Caryl Emerson, 3–40. Austin: University of Texas Press.

    Google Scholar 

  • Barad, Karen. 2007. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham, NC and London: Duke University Press.

    Google Scholar 

  • Baudrillard, Jean. 1988. “The System of Objects.” In Selected Writings, edited by Mark Poster, 10–28. Palo Alto: Stanford University Press.

    Google Scholar 

  • Baxter, Tara, and Nikki Craft. 1993. “There Are Better Ways of Taking Care of Bret Easton Ellis Than Just Censoring Him…” In Making Violence Sexy: Feminist Views on Pornography, edited by Diana E. Russell, 245–53. Buckingham: Open University Press.

    Google Scholar 

  • Black, Shameem. 2009. “Ishiguro’s Inhuman Aesthetics.” MFS Modern Fiction Studies 55 (4): 785–807.

    Article  Google Scholar 

  • Butler, Judith. 2009. Frames of War: When Is Life Grievable? London: Verso.

    Google Scholar 

  • Callon, Michael. 1986. “Why Virtualism Paves the Way to Political Impotence: A Reply to Daniel Miller’s Critique of the Laws of the Markets.” Economic Sociology: European Electronic Newsletter 6 (2): 3–20.

    Google Scholar 

  • Citton, Yves. 2007. Lire, interpréter, actualiser: Pourquoi les études littéraires? Paris: Éditions Amsterdam.

    Google Scholar 

  • Clark, Andy, and David John Chalmers. 1998. “The Extended Mind.” Analysis 58 (1): 7–19.

    Article  Google Scholar 

  • Clarke, Jaime, and Bret Easton Ellis. 1999. “Interview with Bret Easton Ellis.” Mississippi Review 27 (3): 61–102.

    Google Scholar 

  • Derrida, Jacques. 1992. Given Time. I, Counterfeit Money. Chicago: University of Chicago Press.

    Google Scholar 

  • ———. 1993. Aporias. Translated by Thomas Dutoit. Stanford: Stanford University Press.

    Google Scholar 

  • Dix, Andrew, Brian Jarvis, and Paul Jenner. 2011. The Contemporary American Novel in Context, Texts and Contexts. London and New York: Continuum International Publishing Group.

    Google Scholar 

  • Dolphijn, Rick, and Iris van der Tuin, ed. 2012. New Materialism: Interviews & Cartographies. Ann Arbor: Michigan Publishing, University of Michigan Library.

    Google Scholar 

  • Ellis, Bret Easton. 1991. American Psycho. New York: Vintage Books.

    Google Scholar 

  • Felski, Rita. 2015. The Limits of Critique. Chicago: University of Chicago Press.

    Google Scholar 

  • Freccero, Carla. 1997. “Historical Violence, Censorship, and the Serial Killer: the Case of American Psycho.” Diacritics 27 (2): 44–58.

    Article  Google Scholar 

  • Greenblatt, Stephen J. 1988. Shakespearean Negotiations: The Circulation of Social Energy in Renaissance England. Oxford: Clarendon.

    Google Scholar 

  • Harman, Graham. 2012. Weird Realism: Lovecraft and Philosophy. Winchester: Zero Books.

    Google Scholar 

  • Hartung, Heike. 2011. “The Limits of Development? Narratives of Growing Up/Growing Old in Narrative.” Amerikastudien/American Studies 56 (1): 45–66.

    Google Scholar 

  • Heise, Thomas. 2011. “American Psycho: Neoliberal Fantasies and the Death of Downtown.” Arizona Quarterly: A Journal of American Literature, Culture, and Theory 67 (1): 135–60.

    Google Scholar 

  • Hutchings, Peter. 1994. “Violence, Censorship and the Law.” Cardozo Studies in Law and Literature 6 (2): 203–24.

    Article  Google Scholar 

  • Ishiguro, Kazuo. 2005. Never Let Me Go. London: Faber and Faber.

    Google Scholar 

  • Kauffman, Linda. 1998. Bad Girls and Sick Boys: Fantasies in Contemporary Art and Culture. Berkeley: University of California Press.

    Google Scholar 

  • Latour, Bruno. 1993. We Have Never Been Modern. New York and London: Harvester Wheatsheaf.

    Google Scholar 

  • ———. 2005. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford and New York: Oxford University Press.

    Google Scholar 

  • ———. 2013. An Inquiry into Modes of Existence: An Anthropology of the Moderns. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Lehmann, David. 1987. “Two Divine Decadents.” Newsweek, September 7: 72.

    Google Scholar 

  • Lehmann-Haupt, Christopher. 1991. “‘Psycho:’ Whither Death Without Life?” New York Times, March 11: 18.

    Google Scholar 

  • Luhmann, Niklas. 1979. Trust and Power. New York: Wiley.

    Google Scholar 

  • ———. 2000. The Reality of the Mass Media, Cultural Memory in the Present. Stanford: Stanford University Press.

    Google Scholar 

  • Macé, Marielle. 2011. Façons de Lire, Manières D’Être. Paris: Gallimard.

    Google Scholar 

  • ———. 2013. “Ways of Reading, Modes of Being.” New Literary History 44 (2): 213–29.

    Article  Google Scholar 

  • Mailer, Norman. 1991. “The Children of the Pied Piper.” Vanity Fair 54 (3): 154.

    Google Scholar 

  • Massumi, Brian. 2015. The Power at the End of the Economy. Durham: Duke University Press.

    Google Scholar 

  • Matthews, Sean. 2009. “‘I’m Sorry I Can’t Say More:’ An Interview with Kazuo Ishiguro.” In Kazuo Ishiguro, edited by Sean Matthews and Sebastian Groes, 114–25. London: Continuum International Publishing Group.

    Google Scholar 

  • Mullan, John. 2009. “On First Reading Kazuo Ishiguro’s Never Let Me Go.” In Kazuo Ishiguro, edited by Sean Matthews and Sebastian Groes, 104–13. London: Continuum International Publishing Group.

    Google Scholar 

  • Oppermann, Serpil. 2012. “Rethinking Ecocriticism in an Ecological Postmodern Framework: Mangled Matter, Meaning, Agency.” In Literature, Ecology, Ethics. Recent Trends in Ecocriticism, edited by Timo Sauter and Michael Müller, 35–50. Heidelberg: Winter.

    Google Scholar 

  • Robbins, Bruce. 2007. “Cruelty Is Bad: Banality and Proximity in Never Let Me Go.” NOVEL: A Forum on Fiction 40 (3): 289–302.

    Article  Google Scholar 

  • Rosenblatt, Roger. 1990. “Snuff This Book! Will Bret Easton Ellis Get Away with Murder?” Review of American Psycho, by Bret Easton Ellis. New York Times, December 16 (3): 16.

    Google Scholar 

  • Stengers, Isabelle. 2005a. “The Cosmopolitical Proposal.” In Making Things Public: Atmospheres of Democracy, edited by Bruno Latour and Peter Weibel, 994–1003. Cambridge, MA: MIT Press.

    Google Scholar 

  • ———. 2005b. “Introductory Notes on an Ecology of Practices.” Cultural Studies Review 11: 183–96.

    Google Scholar 

  • Weinreich, Martin. 2004. “‘Into the Void:’ The Hyperrealism of Simulation in Bret Easton Ellis’s American Psycho.” Amerikastudien/American Studies 49 (1): 65–78.

    Google Scholar 

  • Whitehead, Anne. 2011. “Writing with Care: Kazuo Ishiguro’s Never Let Me Go.” Contemporary Literature 52 (1): 54–83.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Roger Lüdeke .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2019 The Author(s)

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Lüdeke, R. (2019). The Limits of Fictional Ontologies in Bret Easton Ellis’ American Psycho and Kazuo Ishiguro’s Never Let Me Go. In: Baumbach, S., Neumann, B. (eds) New Approaches to the Twenty-First-Century Anglophone Novel. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-32598-5_16

Download citation

Publish with us

Policies and ethics