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Religion and Socioeconomic Rights among the Youth of South Africa

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International Empirical Studies on Religion and Socioeconomic Human Rights

Part of the book series: Religion and Human Rights ((REHU,volume 5))

Abstract

Socioeconomic rights are very important in the South African context due to the history of apartheid and the high levels of poverty in South Africa. During apartheid, a large majority of South Africa’s population has not had access to basic socioeconomic rights. This changed in 1994 with the first democratic elections, the adoption of the new South African constitution in 1996 and the inclusion of a Bill of Rights. In this paper we discuss the development of and some of the objections to the inclusion of the Bill of Rights in the constitution of South Africa. Furthermore, we discuss the role of religion as an extra-judicial entity regarding the socioeconomic rights of South African citizens. Against this background, we report on the results of an empirical study among Grade 10 and Grade 11 learners in secondary schools in three provinces in South Africa. We explore the understanding of socioeconomic rights that is present among this sample of learners in South Africa and investigate the relationship between the socioeconomic attitudes and certain background and religious variables. Regarding the understanding of socioeconomic rights, we found that these learners agree or strongly agree with all the items on socioeconomic rights. Gender plays a role though, with females scoring significantly higher on some of the socioeconomic scales. Agreement with the critical function of religion in society and an intellectual critical interest in religion are positively related to all four socioeconomic scales. Other religious factors, such as belief in God and an openness towards interreligious pluralism, showed mixed relations with socioeconomic rights. In the last section we briefly discuss the significance of the empirical results for the situation in South Africa.

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Notes

  1. 1.

    Leatt (2017:67) writes: “Christianity is by far the largest religion in the country, claiming the adherence of about seventy-four per cent of the country’s inhabitants.”

  2. 2.

    We hereby express our gratitude towards the University of Würzburg for hosting the data and also for the assistance provided by Susanne Döhnert.

  3. 3.

    We thank Dr. Hennie Gerber for his assistance with the statistical analysis of the data.

  4. 4.

    We interpret these average scores as follows: 1.00–1.79 = total disagreement; 1.80–2.59 = disagreement; 2.60–3.39 = ambivalence (2.60–2.99 = negative ambivalence; 3.00–3.39 = positive ambivalence); 3.40–4.19 = agreement; 4.20–5.0 = full agreement. We acknowledge that this is an arbitrary choice.

  5. 5.

    One item, “Hiring people for salary or hourly work without paid vacation leave should be forbidden”, did not meet the minimum criteria for inclusion in any of the factors and was subsequently eliminated in the scale construction.

  6. 6.

    The reliability of the religious attitude scales that we constructed is available in a footnote in Table 3.11.

  7. 7.

    Our scale only included the two items on religious pluralism.

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Correspondence to Jaco S. Dreyer .

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Dreyer, J.S., Aziz, G. (2020). Religion and Socioeconomic Rights among the Youth of South Africa. In: Ziebertz, HG. (eds) International Empirical Studies on Religion and Socioeconomic Human Rights. Religion and Human Rights, vol 5. Springer, Cham. https://doi.org/10.1007/978-3-030-30934-3_3

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  • DOI: https://doi.org/10.1007/978-3-030-30934-3_3

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