Abstract
Islamophobia is not a mere neologism understood simply as “fear of Islam”; rather, it is a concept that allows us to link and analyze attitudes rooted in historical and cultural realities. Instead of focusing exclusively on how Islam and Muslims are portrayed, this study gives priority to the analysis of the way the Islamophobic mind works. The chapter starts with a study of phobia seen as a set of feelings and continues with an analysis of what fueled these feelings in the French context. The rise of Islamophobic feelings that can be regarded as an epistemological paralysis allows Beggar to study Islamophobia as a Trojan horse for those who want to change the narrative about colonialism, racism and power relations in the French context.
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsNotes
- 1.
“Au regard des remplacistes à la Trudeau, Macron ou suédois, Hitler ne paraîtra pas moins criminel mais peut-être plus franc, plus net.” @Renaud Camus , Oct 21st, 2017. All translations in the text are mine unless otherwise indicated.
- 2.
Quoted by Rokhaya Diallo in an article in the Washington Post, “French Islamophobia goes global.” https://www.washingtonpost.com/opinions/2019/03/18/french-islamophobia-goes-global/?noredirect=on&utm_term=.4725761170ae
- 3.
“Désormais, tous ceux qui s’opposent en quelque point du globe à la déchéance de leur peuple, à la décadence de la race et à l’asservissement sont accusés de racisme et de fascisme.”
- 4.
Lumpenproletariat is a concept coined by Karl Marx that refers to unorganized masses. As opposed to the Proletariat, it is seen as deprived of a sense of class conscience. Often, it is considered as the equivalent of malevolent elements in society as in this definition by Anton Allahar: “The lumpenproletariat is not merely a class of unemployed women and men; its ranks are made up of unemployable drunks, drug addicts, ruthless pimps, diseased prostitutes, violent murderers and the like, whose passions revolve around their vices” (51).
- 5.
“Les islamistes détestent la nation . Le concept même, watan en arabe, est considéré comme occidental et antimusulman.”
- 6.
“Le joug, pourtant bénin, de l’autorité française.”
- 7.
Mediology is a philosophy dedicated to the transmission of culture and meaning through technology. It can be viewed as a cousin of transhumanism (a philosophy around the idea of how new technologies can improve dramatically human life and even insure immortality).
- 8.
“Il faut faire face aux périls géopolitiques qui existent en France et chercher à y localizer les musulmans, à tort ou à raison, et à titre de précautions”.
References
Aguilera-Carnerero, Carmen, and Abdul Halik Azeez. 2016. ‘Islamonausea, Not Islamophobia’: The Many Faces of Cyber Hate Speech. Journal of Arab & Muslim Media Research 9 (1): 21–40.
Allahar, Anton. 2003. ‘Racing’Caribbean Political Culture: Afrocentrism, Black Nationalism and Fanonism. In Modern Political Culture in the Caribbean, ed. Holger Henke and Fred Reno, 21–58. Kingston: University of the West Indies Press.
Bajos, Sandrine. 2018. Zemmour, numéro 1 des ventes de livres, détrône Nothomb. Le Parisien. http://www.leparisien.fr/culture-loisirs/livres/zemmour-numero-1-des-ventes-de-livres-detrone-nothomb-27-09-2018-7905015.php. Accessed 12 Jan 2019.
Beggar, Abderrahman. 2013. Maure. Dictionnaire de la méchanceté, ouvrage collectif dirigé par Lucien Faggion et Christophe Regina. Paris: Max Milo, coll, « Beaux livres ».
Bezouh, Malik. 2015. France-islam: le choc des préjugés. Notre histoire des croisades à nos jours. Paris: Plon.
Binet, René. 1950. Théorie du racisme. Paris: l’Auteur.
Bréville, Benoît. 2015. Islamophobie ou prolophobie ? Monde Diplomatique 2: 22. Accessed 1 May 2019.
Brotton, Jerry. 2016. The Sultan And The Queen, The Untold Story of Elizabeth and Islam. New York: Penguin.
Bruckner, Pascal. 2017. Un racisme imaginaire: islamophobie et culpabilité. Paris: Grasset.
Camus, Renaud. 2011. Le Grand Remplacement. Neilly-Sur-Seine: David Reinharc.
———. 2014. France: suicide d’une nation. Béziers: Éditions Moricus. Coll. “Coups de colère”.
Canetti, Elias. 1984. Crowds and Power. Trans. Carol Stewart. New York: Farrar Straus Giroux.
Debray, Ré. 2004. Transmitting Culture. Trans. Eric Rauth. New York: University of Colombia Press.
De Gobineau, A. 1967. Essai sur l’inégalité des races humaines. Paris: Éditions Pierre Belfond.
Delafosse, Maurice. 1972. (Re-print from 1912). Haut-Sénégal-Niger. Paris: Maisonneuve et Larose.
Dinet, Etienne, and Sliman Ben Ibrahim. 1925. L’Orient vu de l’Occident. Paris: H. Piazza.
Eagleton, Terry. 2010. On Evil. New Haven/London: Yale University Press.
Encel, Frédéric, and Yves Lacoste. 2016. Géopolitique de la nation française. Paris: PUF.
Ermakoff, Thierry. 2015. Charb. Lettre aux escrocs de l’islamophobie qui font le jeu des racistes. Paris: Les Échappés.
Faye, Guillaume. 1985. Les nouveaux enjeux idéologiques. Paris: Éditions du Labyrinthe, Coll, “Les cahiers de la nouvelle droite”.
Finkielkraut, Alain. 2013. L’identité malheureuse. Paris: Stock.
Gans, Eric, and Lawrence. 1981. The Origin of Language: A Formal Theory of Representation. Berkeley: University of California Press.
Guirous, Lydia. 2017. Ça n’a rien à voir avec l’islam? Paris: Plon.
Hajjat, Abdellali, and Marwan Mohammed. 2013. Islamophobie. Comment les élites françaises fabriquent le « problème musulman ». Paris: La Découverte.
Henriot, Emile. 1958. Neuf siècles de littérature française: I. Revue Des Deux Mondes (1829–1971): 193–214.
Marty, Paul. 1921. L’islam en Guinée: Fouta-Diallon. Paris: Édition René Leroux. Coll. “Revue du Monde Musulman”.
Plenel, Edwy. 2016. Pour les musulmans. Nouvelle édition revue et augmentée. Paris: La Découverte.
Proctor, Robert, and Londa Schiebinger. 2008. Agnotology: The Making and Unmaking of Ignorance. Stanford: Stanford University Press.
Pruvost, Jean. 2017. Nos ancêtres les Arabes. Paris: Jc Lattès.
Quellien, Alain. 1910. La politique musulmane dans l’Afrique occidentale française. Paris: Émile Larose.
Rokhaya, Diallo. 2018. French Islamophobia goes global. The Washington Post. https://www.washingtonpost.com/opinions/2019/03/18/french-islamophobia-goes-global/?utm_term=.373d05bc1ef8. Accessed 19 Mar 2019.
Russell, Bertrand. 1967. Power. In A New Social Analysis. London: Unwin Books.
Ye’or, Bat. 2005. Eurabia. In The Euro-Arab Axis. Cranbury: Fairleigh Dickinson University Press.
Zemmour, Éric. 2014. Le suicide français. Paris: Albin Michel.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2020 The Author(s)
About this chapter
Cite this chapter
Beggar, A. (2020). On the Islamophobic Mind and Its Agenda in France. In: Mielusel, R., Pruteanu, S. (eds) Citizenship and Belonging in France and North America. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-30158-3_11
Download citation
DOI: https://doi.org/10.1007/978-3-030-30158-3_11
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-30157-6
Online ISBN: 978-3-030-30158-3
eBook Packages: Literature, Cultural and Media StudiesLiterature, Cultural and Media Studies (R0)