Abstract
What kind of ethical justification, beyond sheer charity, can be given to the “will to serve” in philosophical reflection? This chapter endeavors to point out a possible answer. Oscillating between a Kantian “will to obey” (to the categorical moral law) and a Darwinian-Nietzschean “will to live”, it follows the footsteps of the servant leader avant la lettre: Albert Schweitzer. After offering a description of Schweitzer’s personal engagement with the poor in Lambarene, his work is analyzed from a philosophical angle. I argue that with his concept of Ehrfurcht vor dem Leben, Schweitzer invented a kind of spiritual realism. It functions as a complement to an over-formalistic Kantian ethics of obligation—such an ethics is combined by Schweitzer with the energy of compassion, while avoiding the pitfall of a naturalistic, ethical vitalism. Obligation needs vocation, and vocation is nurtured, not steered, from within nature itself. After outlining Schweitzer’s spiritual realism, I bring it into conversation with Paul Ricoeur, especially with the distinction made by him between idem and ipse. I conclude the chapter by outlining a philosophical basis for the servant leadership model: an altruism without sacrificial idealism that takes into account the reality of self-interested action. I argue that servant leadership demands more than obedience to a categorical imperative, as well as more than simply following one’s natural feelings of compassion. In contrast, it is a deliberately chosen, practical and existential ethics in which the life of a person enters into dialogical connection with his or her fellow creatures.
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Notes
- 1.
(l) An accustomed place: hence in pl., haunts or abodes of animals; (ll) custom, usage, disposition, character (Liddell and Scott 1953).
- 2.
(l) An established practice, custom or usage; (ll) the practices prevailing in a place; (V) Habitual conduct of an individual or group, of animals (Glare 1968).
- 3.
This term, coined by philosopher Herbert Spencer, indicates that the strongest individuals were also members of a species or of groups. This belonging makes them strong. Darwin uses the concept in later editions of The Origin of Species (Francis 2007, p. 53).
- 4.
Derrida exposes the logic of the supplement in Of Grammatology by discussing the supplementary relation between writing and speaking. I think that is also the obligation—vocation pairing, in which the first notion lends itself to visual representation—the letter of the law, whereas the second one is rather of the order of audibility, the voice that incites the subject to take up an obligation. However, in everyday life, mostly obligatory law takes the place of vocation, supplants it and functions as its substitute. Cf. Derrida (1997, p. 173).
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Doude van Troostwijk, C. (2019). Ipseistic Ethics Beyond Moralism: Rooting the “Will to Serve” in “The Reverence for Life”. In: Bouckaert, L., van den Heuvel, S. (eds) Servant Leadership, Social Entrepreneurship and the Will to Serve. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-29936-1_4
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