Abstract
As a result of the technological development we are witnessing some profound global changes that affect our lives in a very direct and ambivalent way. In fact, we have the feeling that technology is as useful as it is dangerous. And this double face produces in us some restlessness. This uneasiness is at the root of some practices that imply the total or partial renunciation of certain technological modes. These practices are not always endowed with a clear sense and foundation. They are rather fuzzy reactions guided by our sensations and intuitions. In the other pole, we have the work of some philosophers who have reflected on technology. Consequently, they have put forward valuable advices that remains, however, at an abstract level. Our hypothesis is that the notion of technological silence can function as a bridge between philosophical speculation and effective praxis, providing the first with concretion and the second with lucidity. To prove it, we will present, first, the very notion of technological silence (Sect. 3.1), and then some contemporary practices aimed at the reduction of technology (Sect. 3.2). Thirdly, we will present the recommendations of Heidegger and Kierkegaard for our use of technology (Sect. 3.3). We will see, next, in what sense technological silence can act here as a bridge between philosophy and praxis (Sect. 3.4). We will collect, finally, all the issues in a conclusive summary (Sect. 3.5).
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Notes
- 1.
See, for example, Man versus Wild, a TV program by Edward Michael Grylls.
- 2.
In the institution’s webpage (https://www.aap.org) there are some recommendations regarding limits in the use of media according to age.
- 3.
Available at http://digitaldetox.org/.
- 4.
Information available at http://www.worldometers.info/bicycles/.
- 5.
Information available at https://www.editorialbuencamino.com/estadistica-peregrinos-del-camino-de-santiago/ and at https://oficinadelperegrino.com/estadisticas/.
- 6.
Information available at https://universoabierto.org/2017/02/21/tendencias-del-libro-electronico-2017/comment-page-1/.
- 7.
See the report at http://amishamerica.com/amish-technology-friendliness/.
- 8.
Here Kant is talking about the relationship between rationalism and empirism and about the need to go beyond them by linking concepts and intuitions.
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I want to thank José Chillón, Mariano Asla, Luca Valera, and Marta Bertolaso for their valuable comments on previous versions of this text.
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Marcos, A. (2020). New Praxis. Releasement in a Technological World. In: Valera, L., Castilla, J. (eds) Global Changes. Ethics of Science and Technology Assessment, vol 46. Springer, Cham. https://doi.org/10.1007/978-3-030-29443-4_3
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