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“The Atmospheres of Tones”: Notions of Atmosphere in Music Scholarship Between 1840 and 1930

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Atmosphere and Aesthetics

Abstract

This chapter is an enquiry into the use of the term “atmosphere” in germanophone music scholarship between 1840 and 1930. I argue that the semantic scope of the term, which was later developed into an aesthetic concept in its own right, can only be understood by taking into account the full panoply of conceptual source domains. I suggest that not only is the proto-meteorological notion of atmosphere identified as formative but also the medical connotations of the term, with concomitant anthropological overtones, were crucial to subsequent usage. Surveying a large body of writings on music, I argue that by using the term “atmosphere”, scholars of music have sought to bring the resonant, timbral, sonorous and voluminous dimensions of music into focus; have attended to performance contexts and places of listening; and have ascribed it to particular tonal structures and styles such as impressionism. Furthermore, the term becomes particularly prevalent in musicological enquiries into opera as Gesamtkunstwerk. Here, “atmospheric” musical emanations are made virtual through the architectural setting or stagecraft devices that afford acousmatic listening: the hidden orchestra is thus said to endow a protagonist on stage with “atmosphere”. Finally, I introduce a key, but curiously neglected, theorist of atmosphere: the celebrated literary figure Hugo von Hofmannsthal, who more explicitly a holistically embedding and penetrating feeling, a structure that I propose to term mereological. As an overarching feeling, atmosphere not only became increasingly coextensive with notions of Stimmung, as in the work of sociologist Georg Simmel, but the mereological structure also remained the most dominant aspect in the extensive atmospherological project of neo-phenomenological philosopher Hermann Schmitz.

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Notes

  1. 1.

    Unless otherwise indicated translations from German language source material are my own. The German term Atmosphäre is translated as “atmosphere”, Stimmung as “Stimmung”, and Gefühl as “feeling” or “mood”.

  2. 2.

    Note that Schmitz considers all living beings to be leibliche Wesen. With regard to their “primitive present”, there is no difference between animal and man.

  3. 3.

    While the notion of “atmosphere as feeling” appears, of course, in earlier writings, as well as for instance in Willy Hellpach’s Geopsyche from 1939, these two works by Tellenbach and Schmitz use the term atmosphere more systematically as a phenomenological concept.

  4. 4.

    It would be wrong to read Marx’s footnote in terms of a physicalist notion of sound—that is, as acoustic vibration and in terms of a physiological understanding of auditory perception. Marx had insisted that in contrast to the senses of taste and touch, the sense of hearing does not register sound as raw matter, which is then assembled into meaningful Gestalt in the soul, Gemüt (psychic state), or mind of the listener. Rather, the auditory world already appears as a holistic Gestalt, and it is this Gestalt that the ear grasps and transmits “into” the human listener, where it resonates with their inner movements that animate Dasein (Marx 1855, 49). In doing so, Marx avoids the challenge, that others such as Hanslick faced, of having to explain how a physical auditory stimulus translated into meaningful music.

  5. 5.

    As I could not access the original source it remained unclear to me if the term Atmosphäre is used in the original text. I assume that this is not the case, which however does not affect the argument I put forth here.

  6. 6.

    Note that Hofmannsthal simply uses the term “music” when referring to the whole instead of terms such as “composition” or “work” (Werk).

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Riedel, F. (2019). “The Atmospheres of Tones”: Notions of Atmosphere in Music Scholarship Between 1840 and 1930. In: Griffero, T., Tedeschini, M. (eds) Atmosphere and Aesthetics. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-24942-7_18

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