Skip to main content

The Human-Human Dimension of Culture: Chinese Teachers in Relation to Australian Students

  • Chapter
  • First Online:
Theorising Culture

Part of the book series: Palgrave Studies in Teaching and Learning Chinese ((PSTLC))

  • 262 Accesses

Abstract

Chapter 3 analyses the hanzi teaching implemented by the group of Chinese teachers in their Australian schools. It reveals the impact of hanzi on these teachers as ‘cultured persons’ and clarifies the ‘root’ status of hanzi in Chinese culture. This chapter investigates these teachers’ understandings and practices of teacher-student ‘关系’ (guanxi: relationship) in this cross-cultural setting. It further examines cultural dynamics—whether there is evidence demonstrating these teachers experienced a cultural shift during their teaching practice. The research findings support the argument that these teachers experienced a ‘when in Rome do as the Romans do’ type of cultural adaption after living in Australia for a period of time. However, it would appear that some of their cultural adaptations occurred more as a survival strategy. In this context, the notion of ‘cultural dynamics’ was more akin to superficial mimicry, rather than evidence that the teachers had surrendered their own culture.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 39.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 54.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    Respect or Zunzhong refers to “paying more attention or giv[ing] high regard to someone in a higher status occupation or senior at age” (Zhang and Liu 2016, n.p.). The modern meaning of Zunzhong is comparable with English ‘respect’ but is still mainly associated with social status and/or age. Zunzhong often refers to the ‘right’ or compliant attitude people, who are younger and/or with lower social status, demonstrate towards people who are their senior in age or social status.

References

  • Chan, B., Choy, G., & Lee, A. (2009). Harmony as the basis for education for sustainable development: A case example of Yew Chung International Schools. International Journal of Early Childhood, 41(2), 35–48. https://doi.org/10.1007/BF03168877.

    Article  Google Scholar 

  • Chen, G. M., & Starosta, W. J. (1997). Chinese conflict management and resolution: Overview and implications. Intercultural Communication Studies, 7(1), 1–13.

    Google Scholar 

  • Ding, H. (2016). From Carving Jade to Exhausting li –Aesthetics of the hanzi li. (A thesis submitted to fulfil a Doctoral Degree at Nanjing Normal University).

    Google Scholar 

  • Fung, Y. L. (1997). A short history of Chinese philosophy. New York: Simon and Schuster.

    Google Scholar 

  • Han, J., & Han, Y. (2019). Cultural concepts as powerful theoretical tools. Chinese teachers’ perceptions of their relationship with students in cross-cultural context. International Journal for the Scholarship of Teaching and Learning, 13(1), Article 8. Retrieved from: https://doi.org/10.20429/ijsotl.2019.130108

  • Huang, Y. H. (2000). The personal influence model and Gao Guanxi in Taiwan Chinese public relations. Public Relations Review, 26(2), 219–236. https://doi.org/10.1016/S0363-8111(00)00042-4.

    Article  Google Scholar 

  • Jia, W. S. (2006). The Wei (Positioning)-Ming (Naming)-Lianmian (Face)-Guanxi (Relationship)-Renqing (Humanized Feelings) Complex in Contemporary Chinese Culture. Confucian Cultures of Authority (pp. 49–64). New York: State University of New York.

    Google Scholar 

  • Jullien, F. (2014). On the universal: The uniform, the common and dialogue between cultures. Cambridge: Polity Press.

    Google Scholar 

  • Liang, S. (2005). The substance of Chinese culture. Shanghai: Shanghai Renmin Publisher. 梁漱溟, 2005, 中国文化要义,上海人民出版社。

    Google Scholar 

  • Luo, Z. (1913). Taigong’s family rules. Beijing: Beijing Library.

    Google Scholar 

  • Mizzoni, J. (2017). Ethics – The basics. Hoboken: John Wiley & Sons, Inc.

    Google Scholar 

  • Nguyen, H. T. (2009). An inquiry-based practicum model: What knowledge, practices, and relationships typify empowering teaching and learning experiences for student teachers, cooperating teachers and college supervisors? Teaching and Teacher Education, 25(5), 655–662. https://doi.org/10.1016/j.tate.2008.10.001.

    Article  Google Scholar 

  • Parekh, B. (2000). Rethinking multiculturalism: Cultural diversity and political theory. Basingstoke: Macmillan.

    Google Scholar 

  • Servaes, J. (2016). Guanxi in intercultural communication and public relations. Public Relations Review, 42(3), 459–464. https://doi.org/10.1016/j.pubrev.2014.10.001.

    Article  Google Scholar 

  • Song, F., Cadsby, C., & Bi, Y. (2012). Trust, reciprocity and guanxi in China: An experimental investigation. Management and Organization Review, 8(2), 397–421. https://doi.org/10.1111/j.1740-8784.2011.00272.x.

    Article  Google Scholar 

  • Wang, B. (2014). On the Doctrine of Mean in Chinese culture. Studies of Philosophy, 8, 41–42. 王博,2014, 论传统文化精华之中庸之道, 哲学研究, 8期,41–42

    Google Scholar 

  • Wong, M. Y. (2016). Teacher-student power relations as a reflection of multileveled intertwined interactions. British Journal of Sociology of Education, 37(2), 248–267. https://doi.org/10.1080/01425692.2014.916600.

    Article  Google Scholar 

  • Xu, S. (2010). Hanyu Dacidian Volume 7. Chengdu: Sichuan Lexicographical Press.

    Google Scholar 

  • Xu, K. (2018a). Zhongdaology: A Confucian way of philosophical thinking and moral life. Proceedings of the XXIII World Congress of Philosophy, 9, 89–96. https://doi.org/10.5840/wcp2320189229.

    Article  Google Scholar 

  • Xu, R. (2018b). Analysis of the ethics of post-modern teachers and students based on the will of power (Vol. 3, pp. 30–35). Educational Science Research.

    Google Scholar 

  • Zhang, Y., & Liu, C. (2016). Ban Gu – Book of Han. Hong Kong: Zhonghua Book Publisher.

    Google Scholar 

  • Zhang, X., Gao, D., & Fu, H. (2011). Dialectical thinking reduces aggressive tendencies. Acta Psychologica Sinica, 1, 1–5.

    Google Scholar 

  • Zhao, J. (2018). The discrimination between ethics identity and moral identity. Journal of Nanchang University, 49(06), 27–34.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Jinghe Han .

Rights and permissions

Reprints and permissions

Copyright information

© 2020 The Author(s)

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Han, J. (2020). The Human-Human Dimension of Culture: Chinese Teachers in Relation to Australian Students. In: Theorising Culture. Palgrave Studies in Teaching and Learning Chinese. Palgrave Pivot, Cham. https://doi.org/10.1007/978-3-030-23880-3_4

Download citation

  • DOI: https://doi.org/10.1007/978-3-030-23880-3_4

  • Published:

  • Publisher Name: Palgrave Pivot, Cham

  • Print ISBN: 978-3-030-23879-7

  • Online ISBN: 978-3-030-23880-3

  • eBook Packages: Social SciencesSocial Sciences (R0)

Publish with us

Policies and ethics