Abstract
The Comcaac have inhabited the central coast of the Sonoran Desert in Northern Mexico since time immemorial. Acknowledging the value of their continuous presence and the adaptations it has generated, scholars have documented for decades the intricacies of their environmental knowledge—a complex corpus of socio-ecological relations in constant refinement and transformation. Yet, a crucial point missing within these efforts is the recognition of the ways in which the colonial encounter and the eventual incorporation of this indigenous people into a market economy in the twentieth century drastically re-organized the ways knowledge and power flux locally—an acknowledgement that consequently challenges scholarly understandings of traditional knowledge as extemporal. As old system of reciprocity and collective accountability transformed under new forms of social organization, the individualistic inclinations that characterize the Comcaac society were drastically exacerbated by capitalist logics, producing in turn new forms of power and governance that stand at odds with previous social logics and balances. The present chapter sheds light into the existing tensions that define Comcaac livelihoods in order to better understand the social creation and transformation of environmental knowledge while reflecting upon the vulnerability and resilience that characterizes the different governance systems of the Global South dryland regions.
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Notes
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After the Mexican revolution (1910–1917), the government established a collective land reform program in which lands were expropriated from large private owners and redistributed to landless peasants. Ejidos are a form of communal property in which land was distributed to a group of peasants (or fishermen in this case), where land ownership resides with the ejido community rather than the individual. In fact, the redistribution reform law stipulated that the redistributed lands remained the property of the federal government. The administration and management of these lands and their resources are collective. In 1991, however, the federal government passed neoliberal regulatory changes that allowed, among other changes, the sale of ejidos. Nonetheless, ejidos remain the second largest form of land tenure in Mexico (Valdez 2006).
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Socio-ecological systems understood as complex adaptive systems, where the relationship between humans and nature is based on interconnections among system parts whose interlinkages and their dynamics create new, so-called emerging properties with synergistic effects compared to the original system elements (Berkes and Folke 1998) Linking Social and Ecological Systems. Cambridge University Press, Cambridge.
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Traditional knowledge understood as the result of countless observations and empiric experiments by nature observers that has been transmitted orally or through writing, which has value of its own, is contextual and historically variable (Berkes 2009).
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Biopiracy refers to the use of traditional knowledge without permission and the appropriation of genetic resources by individuals that seek monopoly control in the search for new bioresources (http://www.etcgroup.org/issues/patents-biopiracy).
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Both the World Intellectual Property Organization and the Nagoya Protocol that is part of the Convention on Biological Diversity employ published data as a source to verify the ownership of this knowledge by the different indigenous groups: https://www.wipo.int/tk/en/; https://www.cbd.int/abs/doc/protocol/nagoya-protocol-en.pdf.
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Acknowledgments
The authors acknowledge the many members of the Comcaac Indigenous Community that have supported and collaborated with them. They also thank their respective affiliations for their support. NMT thanks her Cátedra CONACYT ID Number 6133 as part of the project 615. And RRV appreciates the support provided by the Anthropology and Museum Studies at Central Washington University.
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Martínez-Tagüeña, N., Rentería-Valencia, R.F. (2020). Social Cohesion and Environmental Governance Among the Comcaac of Northern Mexico. In: Lucatello, S., Huber-Sannwald, E., Espejel, I., Martínez-Tagüeña, N. (eds) Stewardship of Future Drylands and Climate Change in the Global South. Springer Climate. Springer, Cham. https://doi.org/10.1007/978-3-030-22464-6_18
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