Skip to main content

Abstract

This chapter introduces the philosophical foundations of eugenics as a starting point, because this supports the reasoning that proposes a form or regulatory or governance framework for pre-implantation genetic interventions. Through a historical exploration of the laws of human inheritability of conditions, and the rise of national eugenic policies, the premise made here is that a wholesale free-for-all use of emerging biomedical technologies, particularly where those technologies involve possibilities to intervene into the human genome, may be interpreted to result in eugenic consequences though a process of selection, and also impacts the operability of contemporary laws. Even if the principle of autonomy is respected, as it is in the case of a new form of “liberal eugenics”, I provide three main reasons why this concept is flawed, and why a more meaningful capitulation of the effects of genetic interventions particularly in the scope of human reproduction must be very carefully evaluated. Instead, I advance the call for a reinterpretation of eugenics in light of embryo selection in biomedical and reproductive technologies; founded upon limits that do not encroach on another individual’s rights and liberties.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 79.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 99.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 139.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    This understanding of ‘selection’ lies at the heart of this book, and the discussion why pre-implantation genetic interventions may be supported or opposed. The embryo selection phenomenon (which is a necessary part of PGD) is one of the key components in various polarizing debates.

  2. 2.

    Agar (1998), p. 137.

  3. 3.

    Habermas (2003), https://philpapers.org/rec/HABTFO-2.

  4. 4.

    Rorty (2003).

  5. 5.

    Groll and Lott (2015), p. 623.

  6. 6.

    Thomas (2017).

  7. 7.

    Handyside (2010), p. 978.

  8. 8.

    The beginning of the revolutionary eugenics-based programmes in North America was initially targeted against Asian migrants, specifically the Chinese. This resulted in the Chinese Exclusion Acts of 1882 and 1902.

  9. 9.

    During World War II, Hitler’s Nazi regime carried out what is now known as one of the deadliest genocides in history, termed “The Final Solution to the Jewish Question”, where the regime began a series of broad acts of oppression, violence and murders for the extermination of the Jewish people specifically, but also included ethnic Poles, Soviet citizens and prisoners of war, other Slavs, Romanis, communists, homosexuals, Jehovah’s Witnesses and the mentally and physically disabled.

  10. 10.

    Singapore’s initial eugenics-based program was introduced in 1984 and had the goal of increasing fertility of university-educated women and the provision of major subsidies for voluntary sterilization of poor and uneducated parents, in a bid to dramatically increase population growth in tandem with its phenomenal socio-economic growth. This initial eugenics program has since been modified.

  11. 11.

    The key provisions of the Bill called for the “termination of pregnancy if the fetus is suffering from a genetic disease of a serious nature or the fetus has any other defects of a serious nature.”

  12. 12.

    Kango-Singh (2010).

  13. 13.

    Selgelid (2014), p. 3.

  14. 14.

    Kango-Singh (2010).

  15. 15.

    Chesterton (2000).

  16. 16.

    Sándor (2015), p. 355.

  17. 17.

    Ibid.

  18. 18.

    Galton (2002), p. 78.

  19. 19.

    Kevles (1999), p. 435.

  20. 20.

    Kango-Singh (2010), p. 81.

  21. 21.

    Encyclopedia of Bioethics (3rd edn, vol. 2, Thomson Gale 2004), p. 848.

  22. 22.

    Kango-Singh (2010), p. 84.

  23. 23.

    Ibid 85.

  24. 24.

    Ibid.

  25. 25.

    Some prominent supporters of the American eugenics programme included renowned biologist, Charles Davenport, psychologist Henry Goddard, and lawyer and conservationist Madison Grant, amongst others. The American eugenics programme also received immense funding from foundations such as the Carnegie Institution and the Rockefeller Foundation.

  26. 26.

    Mendel, J.G. (1866). “Versuche über Pflanzenhybriden”, Verhandlungen des naturforschenden Vereines in Brünn, Bd. IV für das Jahr, 1865, Abhandlungen: 3–47, [1]. For the English translation, see: Druery, C.T.; Bateson, William (1901).Experiments in plant hybridizationJournal of the Royal Horticultural Society 26: 1–32.

  27. 27.

    This led to the Human Genome Project, indisputably the largest, internationally-collaborative global scientific and biological project spanning a period of thirteen years, with the aim of completely mapping all the genes of the human genome.

  28. 28.

    Heinemann and Honnefelder (2003), p. 530.

  29. 29.

    Mendel as the Father of Genetics:: DNA from the Beginninghttp://www.dnaftb.org/1/bio.html.

  30. 30.

    Ibid.

  31. 31.

    Ibid.

  32. 32.

    Botkin (1998), p. 17.

  33. 33.

    This report was called the “Preliminary Report of the Committee of the Eugenic Section of the American Breeders’ Association to Study and Report on the Best Practical Means for Cutting Off the Defective Germ-Plasm in the Human Population”.

  34. 34.

    The “Better Babies” project in the United States was the idea and culmination of Mary deGormo, who developed the first “Scientific Baby Contest” in Louisiana, complete with grading sheets designed together with a paediatrician, and the traits that were viewed favourably in the contest included physical measurements and measurements of intelligence. The contribution that such contests made to societal development at that point of time was seen as being a form of “social efficiency” movement that advocated and encouraged certain “standardized” aspects of ideal American life.

  35. 35.

    Some of the methods described in this 1911 Treatise report offer a startlingly disturbing glance into the visceral ideals of what is viewed as the perfect human person. It also included several visceral descriptions on how the objectives described in the report could be carried out, including suggestions for the euthanization of ‘imbeciles’, the ‘feeble-minded’ and any other members of the population that were deemed to have defective characteristics; and also the creation of gas chambers to eliminate these people.

  36. 36.

    Galton (2002), p. 91.

  37. 37.

    Ibid 92.

  38. 38.

    In this context, the Aryan race envisaged was one of German descent, heavily influenced the theories of German social Darwinists of the nineteenth century. Social Darwinists attributed both positive and negative stereotypes of ethnic group appearance, behaviour and culture as unchangeable and rooted in biological inheritance, immutable through time and immune to changes in environment, intellectual development or socialization. Therefore, for Hitler’s Nazi regime, the assimilation of a member of one race into another culture or ethnic group was impossible because the original inherited traits could not change, they could only degenerate through race mixing.

  39. 39.

    The American Eugenics Society was established in 1926 for the purpose of promoting awareness of the eugenics programme to the American public. See R. Gur-Arie, American Eugenics Society, The Embryo Project Encyclopaedia, 22 November 2014, https://embryo.asu.edu/pages/american-eugenics-society-1926-1972.

  40. 40.

    Ibid.

  41. 41.

    Lutz Kaelber, ‘Eugenics: Compulsory Sterilization in 50 American States’ https://www.uvm.edu/~lkaelber/eugenics/.

  42. 42.

    Ingram (2003).

  43. 43.

    North Carolina Administration, ‘NC DOA: Welcome to the Office of Justice for Sterilization Victims’ https://ncadmin.nc.gov/about-doa/special-programs/welcome-office-justice-sterilization-victims.

  44. 44.

    Portnoy (2015).

  45. 45.

    Lutz Kaelber, ‘Eugenics: Compulsory Sterilization in 50 American States’ https://www.uvm.edu/~lkaelber/eugenics/.

  46. 46.

    Sholley (1951). Please see: the Fourteenth Amendment of the Constitution.

  47. 47.

    ‘Buck v. Bell, 274 U.S. 200 (1927)’ (Justia Law) https://supreme.justia.com/cases/federal/us/274/200/case.html.

  48. 48.

    Ibid.

  49. 49.

    A turn of events much later revealed that Carrie had been raped by her adoptive mother’s nephew, and her family committed Carrie to the institution in the hopes of concealing the rape and resulting shame.

  50. 50.

    Acts of Assembly, Chapter 394, Virginia SB281, Eugenical Sterilization Act of 3/20/1924, p. 569.

  51. 51.

    Virginia Eugenics, https://www.uvm.edu/~lkaelber/eugenics/VA/VA.html.

  52. 52.

    The Human Genome Project has been, to date, the largest-scale, international collaborative effort in genetics research, whose goal was to map out all the entire genome of a human being. The results of the project has enabled us to now understand the development and function of a human being by reference to the human genome. At the same time, because of the propensity and gravity of this newfound genetic knowledge, care must be taken to take account of any ethical, legal and social implications that results from the use or possible abuse of this vast pool of knowledge.

  53. 53.

    Cohen (2016).

  54. 54.

    ‘Skinner v. Oklahoma Ex Rel. Williamson, 316 U.S. 535 (1942)’ (Justia Law) https://supreme.justia.com/cases/federal/us/316/535/case.html.

  55. 55.

    From the US constitutional perspective, Miranda v United States 384 U.S. 436 (1966) may be a suitable example as later decisions that continue to cite Miranda have also gone further by endorsing more specificity in the availability of proper legal defense, and good faith loopholes for the police. This is not to say that Miranda is irrelevant, but simply means that its stronghold has now become weakened in light of these later decisions that have broadened the scope of Miranda’s initial holding. The Supreme Court also famously “overruled” itself in Plessy v Ferguson, 163 U.S. 537 (1896), by the issuance of its judgment in Brown v Board of Education of Topeka, 347 U.S.483 (1954) concerning the issue of racial segregation in schools. No express words were given in these examples as to how the court made a formal declaration of overruling its own previous decisions, but the culminated effect of the later decisions do indicate that a de facto overrule has taken place.

  56. 56.

    Burrus (2011).

  57. 57.

    ‘Skinner v. Oklahoma Ex Rel. Williamson, 316 U.S. 535 (1942)’ (Justia Law) https://supreme.justia.com/cases/federal/us/316/535/case.html.

  58. 58.

    ‘Griswold v. Connecticut, 381 U.S. 479 (1965)’ (Justia Law) https://supreme.justia.com/cases/federal/us/381/479/case.html.

  59. 59.

    ‘Roe v. Wade, 410 U.S. 113 (1973)’ (Justia Law) https://supreme.justia.com/cases/federal/us/410/113/.

  60. 60.

    He states at p. 316, that “marriage and procreation are fundamental to the very existence and survival of the race.”

  61. 61.

    Franklin (2015).

  62. 62.

    Ibid.

  63. 63.

    Stone et al. (2005), p. 773.

  64. 64.

    Galton (2002), p. 95.

  65. 65.

    Ibid 96.

  66. 66.

    Kater (1987), p. 31.

  67. 67.

    Saetz et al. (1985).

  68. 68.

    Ibid.

  69. 69.

    Galton (2002), p. 97.

  70. 70.

    Hediger (2016), p. 5.

  71. 71.

    Zeidman (2011), p. 696.

  72. 72.

    Kater (1987). In this article, Kater highlights the tremendous challenge in charting the historical perspectives of the Nazi doctors, due particularly to two reasons: one, a lack of resources, documents and files; and secondly, the reluctance of German historians to “probe the more recent past of their professional, because they have been unwilling to come to grips with the moral and ethical problems posed by the perversion of medicine in the Third Reich.”

  73. 73.

    ‘Josef Mengele, Angel of Death’ http://www.auschwitz.dk/mengele.htm.

  74. 74.

    IMDb, Science and the Swastika http://www.imdb.com/title/tt0808104/.

  75. 75.

    Zeidman (2011).

  76. 76.

    Shuster (1997), p. 1436.

  77. 77.

    World Medical Association (2018).

  78. 78.

    World Bank (2018).

  79. 79.

    Matsubara (1998), p. 187.

  80. 80.

    Ibid.

  81. 81.

    Matsubara (1998).

  82. 82.

    Nature (1998), p. 707.

  83. 83.

    Often touted to be the founding father of Singapore, Lee Kuan Yew was Singapore’s first Prime Minister for over 30 years. Under his leadership, Singapore transformed from a third world country to a first world one in an immensely short period of time, gaining a name for itself in the international arena for high-quality education, economic expansion, and financial stability, amongst others, and continues to make its presence felt on the world stage. Lee Kuan Yew passed away in March 2015, and was succeeded by his son, Lee Hsien Loong.

  84. 84.

    Chan (1985), p. 707.

  85. 85.

    Robertson (2010).

  86. 86.

    Watts (2018) http://www.atimes.com/article/eugenics-case-highlights-dark-chapter-japanese-history/.

  87. 87.

    Robertson (2010), p. 1.

  88. 88.

    Ibid 2.

  89. 89.

    Ibid.

  90. 90.

    Matsubara (1998), p. 189.

  91. 91.

    Robertson (2010), p. 3.

  92. 92.

    Watts (2018).

  93. 93.

    Robertson (2010), p. 14.

  94. 94.

    Ibid.

  95. 95.

    Ibid 15.

  96. 96.

    Hovhannisyan (2018), p. 28.

  97. 97.

    Chan (1985), p. 707.

  98. 98.

    Michael D Barr, ‘Lee Kuan Yew: Race, Culture and Genes’ 18.

  99. 99.

    Singapore Democratic Party ‘Eugenics in Singapore’ http://yoursdp.org//news/eugenics_in_singapore/2008-11-09-558.

  100. 100.

    Ganesan (2016).

  101. 101.

    Chan (1985).

  102. 102.

    Yap (2003), pp. 643, 652.

  103. 103.

    Ibid 644.

  104. 104.

    Ibid 652.

  105. 105.

    Tarrant-Cornish (2017).

  106. 106.

    Cyranoski and Reardon (2015).

  107. 107.

    Foley (2018).

  108. 108.

    Briggs (2018).

  109. 109.

    Gabbatis (2018).

  110. 110.

    Cook (2017).

  111. 111.

    Yuehtsen (2010), p. 260.

  112. 112.

    Ibid 261.

  113. 113.

    Ibid.

  114. 114.

    Ibid 262.

  115. 115.

    Pellissier (2015).

  116. 116.

    Habermas (2003).

  117. 117.

    The emphasis of Asian values, on filial piety and the role of parents in a family are ingrained in many Eastern cultures. It is often accepted without question that parents are the main arbiters of determining the best interest of their children. As a product of such an environment myself, it is now interesting to see that these similar values described by Habermas, converge in the determination of our sense of individual autonomy.

  118. 118.

    Positive eugenics refers to the enhancement procedures that take place to heighten or amplify an individual’s genetic make-up, also referred to as a form of enhancement or non-therapeutic treatment in human genetic engineering technologies.

  119. 119.

    Negative eugenics serve a therapeutic purpose (traditionally), for instance, to eradicate diseases or abnormalities in an individual’s genetic makeup by removing the genes that cause a particular problem in the individual.

  120. 120.

    Vetlesen (2005), p. 232.

  121. 121.

    Habermas (2003), p. 40.

  122. 122.

    Ibid 58.

  123. 123.

    Ibid 40.

  124. 124.

    Chesterton (2000).

  125. 125.

    Habermas (2003), p. 32.

  126. 126.

    Barnhart (1997), pp. 417, 422.

  127. 127.

    Ibid.

  128. 128.

    Deppe (2010).

  129. 129.

    Dhammanada (2002), p. 188.

  130. 130.

    Ibid 80. The Theory of Karma is posited as the law of cause and effect; that every action or inaction contributes to a specific outcome.

  131. 131.

    Ibid 98.

  132. 132.

    Barnhart (1997), p. 421.

  133. 133.

    Hsu et al. (2014), p. 1262.

  134. 134.

    It is recognized that CRISPR is still an evolving technology, although it has been preliminarily successful in gene therapy treatments to correct sickle-cell mutation in human cells. In January 2015, researchers in China reported that they had created genetically modified monkeys using CRISPR, raising alarm bells that it is theoretically possible to alter a person’s genome before birth if the changes were made to the germ cells of a prospective parent.

  135. 135.

    The idea of germ line therapy is still a highly controversial topic of discussion among geneticists, bioethicists and members of the medical profession. It involves therapy that targets the germ cells (reproductive cells), either removing or enhancing changes in the DNA, which will then allow for the “correction” of disease-causing gene variants that are certain to be passed down from generation to generation. In effect, germ line therapy manipulates and changes the DNA of basic instruction in a person’s body. Current gene therapy does not involve germ lines, and only targets specific somatic cells for treatment.

  136. 136.

    Botkin (1998), p. 20.

  137. 137.

    Some promising advances using CRISPR has been indicated recently. For example, genetic mutations (for favism and thalassemia) in early embryos have been successful corrected by scientists in China. See https://www.newscientist.com/article/2123973-first-results-of-crispr-gene-editing-of-normal-embryos-released/. As recently as August 2017, a team of scientists from the United States and Korea demonstrated promising results using CRISPR to alter genetic mutations relating to a heart condition, in early stage human embryos. See https://www.sciencedaily.com/releases/2017/08/170802142844.htm.

  138. 138.

    For instance, in 2016, it was reported that Duke University researchers had successfully (to a certain extent) edited the genes that mutated into Duchenne muscular dystrophy in mice, see: https://gizmodo.com/first-successful-gene-editing-in-live-mammals-brings-us-1750908059 accessed 2 October 2017. Further promise is shown in research experiments conducted in 2017, including gene editing of non-human primates’ embryos (rhesus) by Michigan State University; see: https://www.sciencedaily.com/releases/2017/05/170501112525.htm accessed 2 October 2017; the elimination of the HIV DNA in animal models by researchers in Temple University and University of Pittsburgh, see: https://www.sciencealert.com/a-new-gene-editing-technique-has-eliminated-acute-hiv-infection-in-living-animals accessed 2 October 2017; and also a release of results relating to gene editing of normal human embryos (early embryos) by researchers in China, see: https://www.newscientist.com/article/2123973-first-results-of-crispr-gene-editing-of-normal-embryos-released/.

  139. 139.

    Yong (2017).

  140. 140.

    Some interesting philosophical viewpoints regarding the premise of the film can be seen here: http://www.philfilms.utm.edu/1/gattaca.htm.

  141. 141.

    Handyside (2010).

  142. 142.

    Agar (1998).

  143. 143.

    Prominent bioconservatives include Leon Kass and Francis Fukuyama; bioconservatists view a post-human state (a state whereby genetic interventions have been embraced completely by individuals) as being degrading, dehumanizing and an affront to human dignity. Often, bioconservatist views are rooted in some form of religious or crypto-religious sentiments that generally condemns the mastery over human nature through the use of genetic engineering technologies. The gist of this condemnation hinges strongly upon the concept of human dignity, which bioconservatists view as an important element of the recognition of individual personhood.

  144. 144.

    Transhumanists embrace the advent of genetic interventions with open arms, believing in the wide use and dissemination of genetic technologies to the public, based purely on each individual’s desires, intention and choice to engage in the use of such technology, whether for enhancement or other therapeutic reasons. The general view held by transhumanists is that the advances of science and technology have made it possible for human nature to be improved, strengthened and enhanced; but transhumanists also strongly campaign for a strong framework and recognition of human rights and individual choices, believing in the evolution and systematic revamp of a social system that metes out understanding and compassion. Julian Savulescu, for example, a prominent bioethicist and philosopher, even provokes conservative styles of thinking about genetic interventions, by stating that parents would be under an obligation, in such times, to genetically enhance their offspring in order to give them the very best quality and enjoyment of their lives.

  145. 145.

    Agar (1998), p. 139.

  146. 146.

    Ibid 138.

  147. 147.

    Ibid.

  148. 148.

    Agar (1998), p. 139.

  149. 149.

    Ibid.

  150. 150.

    Ibid.

  151. 151.

    Ibid 141.

  152. 152.

    The “therapeutic goods of genetic engineering” encompass treatments to ‘normalize’ an individual’s health, specifically focused on the treatment of diseases.

  153. 153.

    Agar (1998), p. 141.

  154. 154.

    It is recognized that the main aims of “eugenic goods” is targeted at individual enhancement.

  155. 155.

    Agar (1998), p. 141.

  156. 156.

    Ibid 142.

  157. 157.

    Ibid.

  158. 158.

    Agar (1998).

  159. 159.

    Ibid 138.

  160. 160.

    Stone et al. (2005).

  161. 161.

    Heyman (1991), p. 507.

  162. 162.

    Osborn (1937), pp. 389, 395.

  163. 163.

    Ibid 391.

  164. 164.

    Ibid 395.

  165. 165.

    Agar (1998).

  166. 166.

    Ibid 143.

  167. 167.

    Ibid 141.

  168. 168.

    Wiesenthal and Wiener (1999), pp. 383, 385.

  169. 169.

    Ibid.

  170. 170.

    Agar (1998).

  171. 171.

    Sandel (2004), pp. 51, 60.

  172. 172.

    Burrus (2011).

  173. 173.

    Buchanan et al. (2001).

  174. 174.

    Nozick (1974).

  175. 175.

    Gyngell and Douglas (2015), pp. 241, 242.

  176. 176.

    Nozick (1974).

  177. 177.

    Habermas (2003).

  178. 178.

    Sandel (2004), p. 60.

  179. 179.

    Harris (2010).

  180. 180.

    Savulescu (2001), p. 413.

  181. 181.

    Ibid 413.

  182. 182.

    Ibid.

  183. 183.

    Savulescu (2007).

  184. 184.

    Harris (2010).

  185. 185.

    Selgelid (2014), p. 9.

  186. 186.

    Savulescu (2009), p. 417.

  187. 187.

    Harris (2010).

  188. 188.

    Agar (2006), p. 4.

  189. 189.

    Selgelid (2014), p. 8.

  190. 190.

    Ibid.

  191. 191.

    Ibid.

  192. 192.

    Thomas (2017).

  193. 193.

    Kurzweil (2014) http://link.springer.com/10.1057/9781137349088_26.

  194. 194.

    AGI is not to be confused with Artificial Intelligence (AI), although it may be considered a sub-set of AI. AI enables technologies like computers to operate intelligently, to mimic human-like behavior. AGI, however, is differentiated by the fact that computers in themselves would be able to perform actual, intellectual tasks that human beings can do, and not simply mimic in the manner of AI. The element of independence, therefore, is what differentiates AI from AGI. Current technologies, however, do not demonstrate that AGI is close to being achieved just yet.

  195. 195.

    Fred Baumann, ‘Humanism and Transhumanism’ 17.

  196. 196.

    Leem (2017), p. 657.

  197. 197.

    Bognar (2016), p. 46.

  198. 198.

    Basas (2014), p. 1035.

  199. 199.

    Savulescu and Kahane (2011), p. 45.

  200. 200.

    Burrus (2011).

  201. 201.

    Savulescu and Kahane (2011), p. 45.

  202. 202.

    Ibid 50.

  203. 203.

    Ibid 51.

  204. 204.

    Reiss and Straughan (1996).

  205. 205.

    Selgelid (2014), p. 9.

  206. 206.

    Singer (2009), p. 282.

  207. 207.

    Ibid 288.

  208. 208.

    Selgelid (2014), p. 11.

  209. 209.

    Wiesenthal and Wiener (1999).

  210. 210.

    Foucault (1963).

  211. 211.

    Foucault (1977).

  212. 212.

    Harris (2010).

  213. 213.

    Chua (2011).

  214. 214.

    Sandel (2004).

  215. 215.

    Ibid.

  216. 216.

    Cochrane (2014).

  217. 217.

    Weihua and Xinwu (2000).

  218. 218.

    The subject of Harvard Girl, Liu Yiting, was not only accepted into Harvard to study applied mathematics and economics, but also received competitive offers from Columbia, Yale and Wellesley.

  219. 219.

    Flanigan (2013), p. 325.

  220. 220.

    Agar (2006).

  221. 221.

    Wiesenthal and Wiener (1999), p. 390.

  222. 222.

    Dyson (1997), p. 46.

  223. 223.

    Wiesenthal and Wiener (1999), p. 390.

  224. 224.

    Ibid.

  225. 225.

    Ibid 391.

  226. 226.

    Ibid 392.

  227. 227.

    Ibid.

  228. 228.

    Foucault (1963).

  229. 229.

    Foucault (1977), pp. 25–30.

  230. 230.

    Ibid.

  231. 231.

    Ibid 27.

  232. 232.

    Ibid 25.

  233. 233.

    Foucault (1976).

  234. 234.

    Lessig (2006).

  235. 235.

    Tien (2005), p. 23.

  236. 236.

    Lessig (2006), p. 237.

  237. 237.

    Tien (2005), p. 3.

  238. 238.

    Foucault (1976).

  239. 239.

    United Nations, ‘In Opening Debate On Human Cloning Ban, Some Speakers Urge Outright Prohibition, Others Favour Partial Ban To Allow For Medical Advances | Meetings Coverage and Press Releases’ https://www.un.org/press/en/2002/l2995.doc.htm.

  240. 240.

    Christiansen (2017) (sciencenordic.com).

  241. 241.

    Mehlman (1999), p. 671.

  242. 242.

    Belluck (2017).

  243. 243.

    Sándor (2015), p. 357.

  244. 244.

    Ibid 355.

References

Download references

Author information

Authors and Affiliations

Authors

Rights and permissions

Reprints and permissions

Copyright information

© 2019 Springer Nature Switzerland AG

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Lau, P.L. (2019). The Legacy of Eugenics in Contemporary Law. In: Comparative Legal Frameworks for Pre-Implantation Embryonic Genetic Interventions. Springer, Cham. https://doi.org/10.1007/978-3-030-22308-3_2

Download citation

  • DOI: https://doi.org/10.1007/978-3-030-22308-3_2

  • Published:

  • Publisher Name: Springer, Cham

  • Print ISBN: 978-3-030-22307-6

  • Online ISBN: 978-3-030-22308-3

  • eBook Packages: Law and CriminologyLaw and Criminology (R0)

Publish with us

Policies and ethics