Abstract
The fundamental axiom of oneness of ‘everything’ according to Tawhidi worldview is that the precept of monotheistic oneness as unity of knowledge between the good things of life as pervasive inter-causal complementarities (pairing, participative, linkages) is embedded as consciousness in oneness of ‘everything’. Allah is everywhere in the pervasiveness of the multiverses (a’lameen) in generality and minutest of details. Such evidences beacon themselves in the highest altar of Truth. They are most readily received by the most pious ones. These are, firstly, the prophets of Allah, His messengers. Insight to such deepest Truth is also available to the select ones among the pious and their associates in the spiritual acts of abstractions and doing of righteous acts.
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Notes
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All translations and exegeses of the Qur’an are from A. Yusuf Ali (2013). The Meaning of the Holy Quran.
References
All translations and exegeses of the Qur’an are from A. Yusuf Ali (2013). The Meaning of the Holy Quran.
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Choudhury, M.A. (2019). The Moral Order of Meta-science of Tawhid in Non-physicalist Reality. In: Meta-Science of Tawhid. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-21558-3_12
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DOI: https://doi.org/10.1007/978-3-030-21558-3_12
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