Skip to main content

“We Do Not Eat Luxury Food”: A Story About Food and Health in an Old Sami Woman’s Everyday Life in Norway

  • Chapter
  • First Online:
New Challenges to Ageing in the Rural North

Part of the book series: International Perspectives on Aging ((Int. Perspect. Aging,volume 22))

Abstract

This chapter is reflecting on the relationship between traditional food, health and the body in the context of an elder Sami woman’s effort to maintain a traditional lifestyle threatened by an encroaching state politics and experts. The research approach is medical anthropology and sensitive listening in an ethnographic interview. The study findings shows that the meaning of health in everyday life to an elder Sami woman in rural North Norway was a silent struggle for corporal freedom, a struggling with nature, and the freedom to have control over own body and life. Consumption of food harvested direct from nature and a moderate diet and lifestyle is a way to give voice to the silent struggle. Within the context as a member of the religious Laestadian movement in the north, food emerges as a way to rehabilitate everyday life and express subjectivity and resistance towards suppressive politic.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 79.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 99.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 129.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    The government’s assimilation policy towards the Sami was strictly controlling not only in school and language policy, but in a wide range of areas that impacted and violated individuals’ everyday lives (NOU 2000:3).

  2. 2.

    The Sami are the indigenous people of northern Scandinavia (Norway, Sweden and Finland ) and the Kola Peninsula (Russia ). The majority of the Sami inhabit the northern parts of the Scandinavian countries. The highest density of Sami people lives in the Sami areas of Finnmark, the northernmost county in Norway in the municipalities of Karasjok and Kautokeino (Hassler et al. 2008).

  3. 3.

    Gamme, north Sami goahti, a small building covered with peat.

  4. 4.

    At that time, the priests in The Church of Norway were mainly responsible for supervising the boarding schools in Finnmark (Nergård 2006).

  5. 5.

    The Reindeer skins were used to make clothes and to sit and lay on.

  6. 6.

    The bark and sap were used in the diet as food. It was used to make bread.

  7. 7.

    The translation from Swedish to English and all the quotations is mine, the author of this chapter.

References

  • Batsell, R., Brown, A., Ansfield, M., & Paschall, G. (2002). “You will eat all of that!” A retrospective analysis of forced consumption episodes. Appetite, 38(3), 211–219.

    Article  Google Scholar 

  • Das, V. (1990). What do we mean by health In J. C. Caldwell (Ed.), What we know about health transition: The cultural, social and behavioral determinants of health (Health Transition Series No. 2, Vol. 1, pp. 27–46). Canberra: Health Transition Centre, Australian National University.

    Google Scholar 

  • Das, V. (1995). The anthropology of pain. In Critical events: An anthropological perspective on contemporary India. Delhi: Oxford University Press.

    Google Scholar 

  • Das, V. (2007). Language and body: Transaction in the construction of pain. In V. Das (Ed.), Life and words: Violence and the descent into the ordinary (pp. 38–58). Berkeley: University of California Press.

    Google Scholar 

  • Dossey, L. (2000). Prayer and medical science. Archives of Internal Medicine, 160(12), 1735.

    Article  Google Scholar 

  • Eidheim, H. (1970). When ethnic identity is a social stigma. In F. Barth (Ed.), Ethnic groups and boundaries (pp. 39–57). Oslo: Universitetsforlaget.

    Google Scholar 

  • Eidheim, H. (1987). Aspects of the Lappish minority situation (Vol. 14). Oslo: Department of Social Anthropology, University of Oslo.

    Google Scholar 

  • Farmer, P. (2004). An anthropology of structural violence. Current Anthropology, 45(3), 305–325.

    Article  Google Scholar 

  • Fischer, L. (2012). The essential Gandhi: An anthology of his writings on his life, work, and ideas. New York: Knopf Doubleday Publishing Group.

    Google Scholar 

  • Flikke, R. (2003). Public health and the development of racial segregation in South Africa. Bulletin of the Royal Institute for Inter-Faith Studies, 5(1), 5–23.

    Google Scholar 

  • Foucault, M. (2000). The birth of social medicine. In J. D. Faubion (Ed.), Power. New York: The New Press.

    Google Scholar 

  • Foucault, M., & Sheridan, A. (1977). Discipline and punish: The birth of the prison. London: Penguin Books.

    Google Scholar 

  • Haagenrud, H., & Paulsen, A. (2007). Finnmarksmat: kosthold og matkultur i Finnmark gjennom tidene. Vadsø: Trane forl.

    Google Scholar 

  • Hassler, S., S, K., & Kozlov, A. (2008). Sami. In P. Bjerregaard & T. K. Young (Eds.), Health transitions in Arctic populations (pp. 148–170). Toronto: University of Toronto Press.

    Google Scholar 

  • Holtzman, J. (2009). Uncertain tastes: memory, ambivalence, and the politics of eating in Samburu, northern Kenya. Berkeley: University of California Press.

    Google Scholar 

  • Kvitberg, T. (2015). “Suffering in body and soul” lived life and experiences of local food change in the Russian Arctic. In B. H. Miller (Ed.), Idioms of Sami health and healing (Vol. 2, pp. 103–130). Edmonton: The University of Alberta Press.

    Google Scholar 

  • Kvitberg, T., & Flikke, R. (2016). “Wanting Greenlandic food” A story of food, health, and illness in the life of an elderly Greenlandic woman. In P. Naskali, M. Seppänen, & S. Begum (Eds.), Ageing, wellbeing and climate change in the Arctic (pp. 181–195). London/New York: Routledge Advances in Climate Change Research.

    Google Scholar 

  • Laestadius, L. L. (1851). Dårhushjornet (Religionsfilosofiska avhandlingar). http://www.laestadiusarkivet.se/

  • Minde, H. (2005). Assimilation of the Sami: Implementation and consequences (Vol. nr 3/2005). Kautokeino: Resource Centre for the Rights of Indigenous Peoples.

    Google Scholar 

  • Moe, N. H., & Arnhus, E. (2001). Tradisjonsmat fra nord: 480 matoppskrifter, gode råd og mathistorie fra Nordland, Troms og Finnmark. Tromsø: Victus forl.

    Google Scholar 

  • Nergård, J.-I. (2006). Den levende erfaring: en studie i samisk kunnskapstradisjon. Oslo: Cappelen akademisk.

    Google Scholar 

  • NOU. (2000:3). Samisk lærerutdanning: mellom ulike kunnskapstradisjoner: utredning fra et utvalg oppnevnt av Kirke-, utdannings- og forskningsdepartementet av 8. mai 1998: avgitt september 1999. Oslo Statens forvaltningstjeneste, Informasjonsforvaltning: Norges Offentlige Utredninger.

    Google Scholar 

  • Olsen, T. (2011). Samisk kristendom i ny drakt – En analyse av en samisk katekisme. Norsk Teologisk Tidsskrift, 112(02), 111–131.

    Google Scholar 

  • Regjeringen. (2017). Reindrift- regjeringen.no. https://www.regjeringen.no/no/tema/mat-fiske-og-landbruk/reindrift/reindrift/id2339774/

  • Sartre, J.-P. (1956). Being and nothingness: An essay on phenomenological ontology. New York: Philosophical Library.

    Google Scholar 

  • Scheper-Hughes, N., & Lock, M. M. (1987). The mindful body: A prolegomenon to future work in medical anthropology. Medical Anthropology Quarterly, New Series, 1(1), 6–41.

    Article  Google Scholar 

  • Sjölander, P. (2011). What is known about the health and living conditions of the indigenous people of northern Scandinavia, the Sami? Global Health Action, 4. https://doi.org/10.3402/gha.v4i0.8457.

    Article  Google Scholar 

  • Slaastad, T. I. (2016). Samisk statistikk 2016. Statistisk sentralbyrå.

    Google Scholar 

  • Sønstebø, A. (2018). Samisk statistikk 2018. Statistisk sentralbyrå.

    Google Scholar 

  • Spik, L. (2009). Saami culture: Natural remedies and foods [DVD]: Agnetha & Torbjörn Rosander Production.se.

    Google Scholar 

  • WHO. (2018). Constitution of the World Health Organization (WHO): principles http://www.who.int/about/mission/en/

  • Wittgenstein, L. (1958). Preliminary studies for the “philosophical investigations”, generally known as the Blue and Brown books. Oxford: Blackwel.

    Google Scholar 

Download references

Acknowledgement

I acknowledge and thank the Sami women in Finnmark who shared their personal food biography. I thank Rune Flikke for his cooperation, suggestions and critical comments in the writing process. I also thank Jon Øyvind Odland, Jens Ivar Nergård and all those who have contributed with comments on earlier drafts.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Trine Kvitberg .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2019 Springer Nature Switzerland AG

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Kvitberg, T. (2019). “We Do Not Eat Luxury Food”: A Story About Food and Health in an Old Sami Woman’s Everyday Life in Norway. In: Naskali, P., Harbison, J., Begum, S. (eds) New Challenges to Ageing in the Rural North. International Perspectives on Aging, vol 22. Springer, Cham. https://doi.org/10.1007/978-3-030-20603-1_14

Download citation

  • DOI: https://doi.org/10.1007/978-3-030-20603-1_14

  • Published:

  • Publisher Name: Springer, Cham

  • Print ISBN: 978-3-030-20602-4

  • Online ISBN: 978-3-030-20603-1

  • eBook Packages: Social SciencesSocial Sciences (R0)

Publish with us

Policies and ethics