Abstract
Two salient discourses pattern much of New Zealand political discussion: egalitarianism and its levelling mechanism ‘tall poppy’ (the desire to ‘cut down’ those perceived as boastful). These discourses, however, do not seem to align with social reality (i.e., rising inequality) and this tension affects political identity genesis as it plays out in interaction. This chapter proposes novel conceptual models of Kiwi egalitarianism and tall poppy that can aid in the examination of their instantiation in talk.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
Kim Dotcom, a German entrepreneur and New Zealand permanent resident, was at the time the focus of a police investigation at the behest of United States authorities for his involvement with copyright infringement allegedly carried out through his website, Megaupload. The New Zealand courts had frozen his assets and allowed him access to limited sums for living expenses.
- 2.
It is perhaps no surprise in light of these examples that Prime Minister John Key opted for a barbecue with reporter and broadcaster John Campbell of TV3’s Campbell Live as part of the series At Home with the Leaders (7 April 2014). Barbecues index informality and the quintessentially relaxed Kiwi summer holiday and it is an effective strategy to mitigate his own powerful position as Prime Minister and convey himself as an egalitarian ‘man of the people’.
- 3.
Seeming approachable and down-to-earth is particularly important for populist politicians in New Zealand, who claim to represent ‘the people’ in their struggle against a variously defined ‘other’ (see Woodhams 2019).
- 4.
The controversy was sparked in late January 2015 by Man Booker Prize winning author Eleanor Catton when she stated in an interview, amongst other things, that she was uncomfortable being an ambassador for New Zealand when the Government was not doing what it could for the literary arts (Mint 2015). She later referred to her critics’ attacks as forming part of a ‘jingoistic national tantrum’ (Flood 2015).
- 5.
Cate elsewhere views politics as entertaining, specifically when talking about Winston Peters, leader of the New Zealand First Party. This is indicative of a broader trend towards politics as entertainment which appeals particularly to younger voters (Woodhams 2019).
References
Bönisch-Brednich, B. (2008). Watching the Kiwis: New Zealanders’ rules of social interaction – An introduction. Journal of New Zealand Studies, (6/7), 3.
Bromgard, G., Trafimow, D., & Linn, C. (2014). Janteloven and the expression of pride in Norway and the United States. The Journal of Social Psychology, 154(5), 375–378. https://doi.org/10.1080/00224545.2014.914884.
Deverson, T., & Kennedy, G. (Eds.). (2005). The New Zealand Oxford dictionary (1st ed.). Oxford: Oxford University Press.
Fairclough, N. (1992). Discourse and social change. Cambridge: Polity Press.
Feather, N. T. (1989). Attitudes towards the high achiever: The fall of the tall poppy. Australian Journal of Psychology, 41(3), 239–267. https://doi.org/10.1080/00049538908260088.
Feather, N. T., & McKee, I. R. (1993). Global self-esteem and attitudes toward the high achiever for Australian and Japanese students. Social Psychology Quarterly, 56(1), 65–76. https://doi.org/10.2307/2786646.
Feather, N. T., Volkmer, R. E., & McKee, I. R. (1991). Attitudes towards high achievers in public life: Attributions, deservingness, personality, and affect. Australian Journal of Psychology, 43(2), 85–91. https://doi.org/10.1080/00049539108259105.
Felton, D. (1998). Advice to tyrants: The motif of ‘enigmatic counsel’ in Greek and Roman texts. Phoenix, 52(1/2), 42–54. https://doi.org/10.2307/1088244.
Fetzer, A. (2010). Hedges in context: Form and function of sort of and kind of. In G. Kaltenböck, W. Mihatsch, & S. Schneider (Eds.), New approaches to hedging (pp. 49–71). Leiden: BRILL.
Fischer, D. H. (2012). Fairness and freedom: A history of two open societies: New Zealand and the United States. Oxford: Oxford University Press.
Flood, A. (2015, January 30). Eleanor Catton blasts critics’ ‘jingoistic national tantrum’. The Guardian. Retrieved December 17, 2018, from http://www.theguardian.com/books/2015/jan/30/eleanor-catton-blasts-critics-jingoistic-national-tantrum.
Hamer, D. A. (1988). The New Zealand liberals: The years of power, 1891–1912. Auckland: Auckland University Press.
Harrington, L., & Liu, J. H. (2002). Self-enhancement and attitudes toward high achievers: A bicultural view of the independent and interdependent self. Journal of Cross-Cultural Psychology, 33(1), 37–55. https://doi.org/10.1177/0022022102033001003.
Hawke, G. R. (1979). Acquisitiveness and equality in New Zealand’s economic development. The Economic History Review, 32(3), 376–390. https://doi.org/10.1111/j.1468-0289.1979.tb01698.x.
Holmes, J., Marra, M., & Schnurr, S. (2008). Impoliteness and ethnicity: Māori and Pākehā discourse in New Zealand workplaces. Journal of Politeness Research, 4(2), 193–219.
Holmes, J., Marra, M., & Vine, B. (2011). Leadership, discourse and ethnicity. Oxford: Oxford University Press.
Holmes, J., Marra, M., & Lazzaro-Salazar, M. (2017). Negotiating the tall poppy syndrome in New Zealand workplaces: Women leaders managing the challenge. Gender & Language, 11(1), 1–29.
Iles, J. (2008). In remembrance: The Flanders poppy. Mortality, 13(3), 201–221. https://doi.org/10.1080/13576270802181640.
Jackson, B. (2008). Portraying leadership in New Zealand: From modest recognition to contemplative action. In E. Griffey (Ed.), The power of portraiture: Portraying leadership in New Zealand from 1840 to the present (pp. 10–17). Auckland: David Ling.
Jaffe, A. (2009). Introduction: The sociolinguistics of stance. In A. Jaffe (Ed.), Stance: Sociolinguistic perspectives (pp. 3–28). Oxford: Oxford University Press.
Kennedy, J. C. (2008). Leadership and culture in New Zealand. In J. S. Chhokar, F. C. Brodbeck, & R. J. House (Eds.), Culture and leadership across the world: The GLOBE book of in-depth studies of 25 societies (pp. 397–432). New York: Lawrence Erlbaum Associates.
Kirkwood, J. (2007). Tall poppy syndrome: Implications for entrepreneurship in New Zealand. Journal of Management and Organization, 13(4), 366–382. https://doi.org/10.1017/S1833367200003606.
Kövecses, Z. (2010). Metaphor: A practical introduction (2nd ed.). Oxford: Oxford University Press.
Labov, W., & Waletzky, J. (1967). Narrative analysis: Oral versions of personal experience. In J. Helm (Ed.), Essays on the verbal and visual arts: Proceedings of the 1966 annual spring meeting of the American Ethnological Society (pp. 12–44). Seattle: University of Washington Press.
Lakoff, G., & Johnson, M. (1980). Metaphors we live by. Chicago: University of Chicago Press.
Larner, W. (1997). ‘A means to an end’: Neoliberalism and state processes in New Zealand. Studies in Political Economy, 52, 7–38.
Licuanan, P. B. (1994). A moral recovery program: Building a people–building a nation. In M. B. Dy (Ed.), Values in Philippine culture and education (Vol. 1, pp. 35–54). Washington, DC: The Council for Research in Values and Philosophy.
Lipson, L. (2011). The politics of equality: New Zealand’s adventures in democracy. Wellington: Victoria University Press. (Original work published 1948).
Liu, J. H., McCreanor, T., McIntosh, T., & Teaiwa, T. (2005). Introduction: Constructing New Zealand identities. In J. H. Liu, T. McCreanor, T. McIntosh, & T. Teaiwa (Eds.), New Zealand identities: Departures and destinations (pp. 11–20). Wellington: Victoria University Press.
McClure, M. (1998). A civilised community: A history of social security in New Zealand 1898–1998. Auckland: Auckland University Press.
McLeod, A. L. (Ed.). (1968). The pattern of New Zealand culture. Ithaca, NY: Cornell University Press.
Mint. (2015). JLF 2015 | Eleanor Catton: In the last year, I’ve struggled with my identity as a New Zealand writer. Retrieved December 17, 2018, from http://youtu.be/3E9y3SSFGjA.
Mouly, V. S., & Sankaran, J. (2000). The tall poppy syndrome in New Zealand: An exploratory investigation. In M. Sheehan, S. Ramsay, & J. Patrick (Eds.), Transcending boundaries: Integrating people, processes and systems (pp. 285–289). Presented at the 2nd Annual Conference of the International Association of Insight and Action, Griffith University, Brisbane, Australia: School of Management.
Nairn, K., Higgins, J., & Sligo, J. (2012). Children of Rogernomics: A neoliberal generation leaves school. Dunedin: Otago University Press.
Nolan, M. (2000). Breadwinning: New Zealand women and the state. Christchurch: Canterbury University Press.
Nolan, M. (2007). The reality and myth of New Zealand egalitarianism: Explaining the pattern of a labour historiography at the edge of empires. Labour History Review, 72(2), 113–134. https://doi.org/10.1179/174581807X224560.
Ochs, E. (1992). Indexing gender. In A. Duranti & C. Goodwin (Eds.), Rethinking context: Language as an interactive phenomenon (pp. 335–358). Cambridge: Cambridge University Press.
Olssen, E., Griffen, C., & Jones, F. (2011). An accidental utopia? Social mobility and the foundations of an egalitarian society, 1880–1940. Dunedin: University of Otago Press.
Oxley, H. G. (1974). Mateship in local organization: A study of egalitarianism, stratification, leadership, and amenities projects in a semi-industrial community of inland New South Wales. St Lucia, Brisbane: University of Queensland Press.
Pearson, D. (1980). Johnsonville: Continuity and change in a New Zealand township. Sydney: Allen & Unwin.
Peeters, B. (2004a). Tall poppies and egalitarianism in Australian discourse: From key word to cultural value. English World-Wide, 25(1), 1–25. https://doi.org/10.1075/eww.25.1.02pee.
Peeters, B. (2004b). Thou shalt not be a tall poppy: Describing an Australian communicative (and behavioral) norm. Intercultural Pragmatics, 1(1). https://doi.org/10.1515/iprg.2004.008.
Phillips, J. (2014, October 15). ‘Social laboratory of the world’, 1890–1920. Te Ara: The Encyclopedia of New Zealand. Retrieved December 17, 2018, from http://teara.govt.nz/en/visitors-opinions-about-new-zealand/page-3.
Rashbrooke, M. (Ed.). (2013). Inequality: A New Zealand crisis. Wellington: Bridget Williams Books.
Reeves, W. P. (1903a). State experiments in Australia & New Zealand (Vol. 1). New York: E. P. Dutton & Co.
Reeves, W. P. (1903b). State experiments in Australia & New Zealand (Vol. 2). New York: E. P. Dutton & Co.
Siegfried, A. (1914). Democracy in New Zealand (E. V. Burns, Trans.). London: G. Bell and Sons.
van Dijk, T. A. (2006). Ideology and discourse analysis. Journal of Political Ideologies, 11(2), 115–140. https://doi.org/10.1080/13569310600687908.
Walker, S. (1989). Rogernomics: Reshaping New Zealand’s economy. Wellington: GP Books.
Webb, B., & Webb, S. (1959). Visit to New Zealand in 1898; Beatrice Webb’s diary with entries by Sidney Webb. Wellington: Price, Milburn and Company by permission of the Passfield Trust.
Woodhams, J. M. (2015). A critical realist study of political identity in Aotearoa New Zealand: Materiality, discourse and context. Unpublished doctoral thesis, Victoria University of Wellington, New Zealand.
Woodhams, J. M. (2019). An untrustworthy entertainer: Populist identities in the voices of New Zealand voters. In M. Macaulay (Ed.), Populist discourse: International perspectives. London: Palgrave Macmillan.
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 2019 The Author(s)
About this chapter
Cite this chapter
Woodhams, J.M. (2019). Egalitarianism and Politics in New Zealand. In: Political Identity in Discourse. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-18630-2_3
Download citation
DOI: https://doi.org/10.1007/978-3-030-18630-2_3
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-18629-6
Online ISBN: 978-3-030-18630-2
eBook Packages: Social SciencesSocial Sciences (R0)