Abstract
The aim of this paper is to show how social memory is built over a long period of time and particularly how old people’s memory and identity are based on significant objects. The paper attempts to delineate old people’s self-perceptions about themselves—of their identity and finally, what it means to be old. In order to do so, some life narratives from a group of old people—men and women—were collected and transformed into life stories. Life stories allow one to understand how memories are built over time, while daily life is lived. Social memory is a concept used to explore the tie between social identity and historical memory—in what family origins, territorial belonging, rituals, beliefs and conducts are concerned. If the materials that support memory are destroyed the paths of “consequent souvenir”—understood as the passage of memories to others—become blocked and one loses the way. In order to remember, memory needs stakeholders as well as places, objects and structures (family and/or communities) it can rely on if it is to make sense.
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Notes
- 1.
All the names are fictional in order to preserve the identity of the informants.
- 2.
Piglet.
- 3.
Rosales (2010), says that in the context she worked in, regardless of the cultural background of the guests, festive meals were always exclusively made up of Goan food. In the present case family celebrations always have Goan, Mozambican and Portuguese food.
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de Albuquerque Piedade, A.F. (2020). Life Stories of Elders and Their Significant Objects. In: Sarasola Sánchez-Serrano, J., Maturo, F., Hošková-Mayerová, Š. (eds) Qualitative and Quantitative Models in Socio-Economic Systems and Social Work. Studies in Systems, Decision and Control, vol 208. Springer, Cham. https://doi.org/10.1007/978-3-030-18593-0_26
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