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Taken by Strum: Ukuleles and Participatory Music-Making in Hamilton, Aotearoa/New Zealand

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Abstract

This chapter applies Thomas Turino’s account of musical participation to an 2018 ethnographic study of ukulele groups in Hamilton, Aotearoa/New Zealand. Ukulele playing can occur in many contexts, from solo to small friendship-based groups meeting privately, to tuition (classes), to large semi-public “jams.” Turino regards participatory music as a means of creating and sustaining group identity, in contradistinction to live “presentational” performance. However, most ukulele groups also perform live and this can conflict with the participatory model. Moreover, most ukulele groups use written scores, not mentioned by Turino, who defaults to an idealised model of oral, participatory culture. Scores introduce questions about how ukulele groups relate to modernity, the Internet and “participatory culture,” and also power and hierarchy that stretch Turino’s model.

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Notes

  1. 1.

    Questions concerned participants’ musical background, when, how and with whom they started playing ukulele, their playing habits, the relation of playing and singing, the experience of playing, the make-up of the groups they play in, performing for audiences, “best” and “worst” experiences, who or what participants “follow” when playing, questions about musical taste and how far they influence repertoire, where participants find repertoire, approaches to learning, and a general question about the popularity of ukulele playing.

  2. 2.

    Tia DeNora’s work (2000) is also relevant, although she emphasizes women listening rather than performing.

  3. 3.

    This might be considered relevant to the increasing literature on “covers” (Homan 2006).

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Bannister, M. (2019). Taken by Strum: Ukuleles and Participatory Music-Making in Hamilton, Aotearoa/New Zealand. In: Braae, N., Hansen, K. (eds) On Popular Music and Its Unruly Entanglements. Pop Music, Culture and Identity. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-18099-7_4

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