Abstract
This study examines the life of Tlali (a pseudonym), an 18-year old African Sotho from the Eastern Cape, South Africa, utilizing psychobiography as research methodology for the advocacy of abused and neglected youth. The African self as a synoptic aggregate has eight complementary dimensions: embodied; generative; communal; narratological; melioristic; structural; liminal; and spiritual (Nwoye in Dialect Anthropol 30:119–146, 2006). These blend together like an invisible mesh, resulting in a cohesive holistic fabric of the self. Tlali described his transformation, after only eight months at a state youth care and education center (YCEC) on the violent Cape Flats in Cape Town, as a sudden “boom”. This paper sets out to examine, from an African psychological perspective, the nature of institutional trauma healing in communities suffering from the effects of historical injustices such as colonialism, slavery, apartheid and social inequalities. Utilising his thank-you letter to the centre and a personal interview as data, psychobiography offered an in-depth understanding of his life, with African perspectives providing an indigenous application of psychological personality theories. The findings suggest that Tlali’s self-belief emerged at a critical stage of adolescent development as a result of the loving care and respect he received at YCEC. The synoptic mapping of the African self offers effective dimensions in psychobiographical understanding of trauma healing for youth in contexts of violence and gangsterism. Holistic, indigenous approaches should be considered in psychological interpretations of life histories to broaden understanding of trauma healing and transformation. Psychobiography can be an effective research methodology for maltreated youth.
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Johnson, S. (2019). Psychobiography as an Effective Research Methodology for the Advocacy of Abused and Neglected Youth in South Africa. In: Mayer, CH., Kovary, Z. (eds) New Trends in Psychobiography. Springer, Cham. https://doi.org/10.1007/978-3-030-16953-4_26
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