Abstract
From his youth until his final days, Ogyū Sorai held an uncommon interest in military lore. Opinions differ on the question whether he had this interest although he was a Confucian, or because he was a Confucian. The answer depends on which aspect of Confucianism one wants to emphasize. If one regards Confucianism as a teaching that gives priority to the cultivation of the self, then any interest in military lore will automatically diminish. If, on the other hand, one sees Confucianism as “pacifying the empire,” i.e., as a teaching that stresses governing the realm and the state, then it will of course be necessary to study military lore as one of the techniques necessary for governing.
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Notes
- 1.
See Bitō Jishū, Seigaku shishō, NST 37, p. 346.
- 2.
Dates unknown. Gihan was a senior retainer (karō) of the fief Moriyama.
Bibliography
Bitō Jishū 尾藤二洲. 1972. “Seigaku shishō 正学指掌”. In Rai Tsutomu 頼惟勤, ed. Sorai gakuha 徂徠学派, NST 37, 318–354. Tokyo: Iwanami Shoten.
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Kojima, Y. (2019). Sorai’s Military Studies. In: BOOT, W., TAKAYAMA, D. (eds) Tetsugaku Companion to Ogyu Sorai. Tetsugaku Companions to Japanese Philosophy, vol 2. Springer, Cham. https://doi.org/10.1007/978-3-030-15475-2_3
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