Abstract
After reconsidering Claude Lévi-Strauss’ conceptual distinction between the ‘engineer’ and the ‘bricoleur’, this chapter shows how the poets under discussion go beyond the Oulipian enterprise by substituting tools for formal constraints. The chapter demonstrates that the ‘toolbox’ constitutes a fruitful alternative to the traditional ars poetica or the avant-garde manifesto. Techniques of reappropriation, repurposing and decontextualization not only enable these poets to offer an oblique discourse on the poetic subject, but also allow a shift from the document to aesthetics.
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Notes
- 1.
Claude Lévi-Strauss, La pensée sauvage (Paris: Plon, 1960), 27. Trans. G. Weidenfeld, The Savage Mind (The University of Chicago Press, 1966), 17.
- 2.
Ibid., 25 [14].
- 3.
Ibid.
- 4.
Christelle Reggiani, Rhétorique de la contrainte. Georges Perec -l’Oulipo (Saint-Pierre-du-Mont: Erudit, 1999), 58.
- 5.
Raymond Queneau in Atlas de littérature potentielle (Paris: Gallimard, 1988), 59.
- 6.
Jacques Roubaud, ‘Description d’un projet’ in Mezura, no. 9 (1979): 1–7 (7). In the same article, Roubaud states ‘la notion de structure oulipienne ne s’est pas véritablement dégagée de celle de contrainte’ (the notion of Oulipian structure has not really been differentiated from that of constraint). Ibid.
- 7.
Marjorie Perloff, Radical Artifice: Writing Poetry in the Age of Media (Chicago: University of Chicago Press, 1991), 139.
- 8.
C. Reig, Mimer, Miner, Rimer: le cycle romanesque de Jacques Roubaud (Amsterdam: Rodopi, 2006), 331.
- 9.
Olivier Salon, ‘Contrainte est tout contre un terrien’, Revue de la Bibliothèque Nationale de France, no. 20 (2005): 40–45 (41–43).
- 10.
In the OuLiPo meeting on April 12, 1962, Claude Berge claimed ‘Nous sommes essentiellement anti-hasard’ (we are essentially anti-chance) about which Queneau clarified ‘Nous sommes peut-être pas ‘anti’. Je préférerais dire que nous manifestons une certaine méfiance à l’égard du hasard’ (Perhaps we are not ‘anti’. I would prefer to say that we demonstrate a certain suspicion in regard to chance). See Hervé Le Tellier, Esthétique de l’Oulipo (Paris: Le Castor Astral, 2006), 29.
- 11.
Laurent Jenny, La parole singulière (Paris: Belin, 1990), 148.
- 12.
Ludwig Wittgenstein, ‘The Blue Book’ in The Blue and Brown Books (New York: Harper and Row, 1958), 67–8.
- 13.
Jenny, La parole, 148.
- 14.
Christian Jacob, ‘L’éloge de la main est aussi celui de la pensée’, in Lieux de savoir, edited by Christian Jacob, vol. 2 (Paris: Albin Michel, 2007), 24.
- 15.
See for instance, Claire Bustarret, ‘couper, coller dans les manuscrits de travail du XVIIIe au XXe’. Ibid., 360.
- 16.
Cadiot , ‘Réenchanter’, 7.
- 17.
Alferi , ‘Mémorandum 2, 1995 Prose’, Une dérive, n.p.
- 18.
Not only do Cadiot and Alferi’s journals imitate the various schemata provided by Schmidt in Calculus, they also tackle writing in terms of techniques, while explicitly revealing the modes of poetic production. See, ‘Calculs’ in Roses et poireau (Paris: Maurice Nadeau, 1998).
- 19.
Pierre Alferi, Le chemin familier du poisson combatif (Paris: P.O.L, 1992), 7.
- 20.
See Bernard Stiegler, ‘Du monde d’existence des objets littéraires’, RLG1, 149.
- 21.
See Denis Roche, ‘Vers la table de montage’. Preface to John Heartfield, Photomontage anti-nazis (Paris Chêne, 1978), 7–13. In reference to Hocquard, Leibovici claims ‘la table, c’est un support, c’est ce qui permet de poser des choses […] la table, c’est en définitive ce qui permet de voir les choses, d’en mettre même plusieurs, de natures différentes, côte-à-côte. la table devient ainsi une technique de visualisation. une “théorie des tables”, c’est ce qu’on fait quand on se pose la question de savoir comment faire apparaître des objets, comment rendre visible des choses qui n’ont à ce jour pas encore de plan, comment les stabiliser.’ in ‘Formes de vies et écosystèmes des oeuvres d’art’, Grégory Castéra: Interview with Franck Leibovici. Trans. David Pickering, ‘Forms of life and ecosystem of an artwork’ (a table is a platform, it is what allows us to set things down: without a base, without a platform, objects would fall to the ground and crumble. a table is definitively what allows us to see things, to put several of different natures side by side. thus the table becomes a visualization technique. a “theory of tables,” is what we do when we ask ourselves how to display objects, how to make things visible which so far don’t have a frame, how to stabilize them). Accessed March 14, 2013. http://www.desformesdevie.org/en/page/interview-franck-leibovici-gr-gory-cast-ra
- 22.
Hocquard , ‘Entretien avec Stéphane Baquey’, in Ma haie, 291.
- 23.
Georges Perec, ‘Still Life/Style Leaf’ in L’infraordinaire (Paris: Seuil, 1989), 107–119. Trans. Henry Mathews, ‘Still Life/Style Leaf’, Yale French Studies no. 61 (1981): 299–305 (299–302).
- 24.
Jean-Michel Maulpoix, ‘La poésie française depuis 1950’. Accessed February 2, 2013. http://www.maulpoix.net/decanter.html
- 25.
Francis Ponge, La Table (Paris: Gallimard, 2002), 63.
- 26.
Ibid.
- 27.
Emmanuel Hocquard, ‘Un malaise grammatical’ in Théorie des Tables (Paris: P. O. L., 1992) n.p., My emphasis. Trans. Michael Palmer, Theory of Tables (Providence: Oblek Editions, 1994), n.p.
- 28.
Michel Foucault, ‘La pensée du dehors’, Dits et écrits, vol. 1, (Paris: Gallimard, 1994) 520. Trans R. Hurley, ‘The Thought of the Outside’ in The Essential Works of Foucault 1954–1984 (London: Penguin, 1998), 149.
- 29.
Emmanuel Hocquard, Conditions de lumière (Paris: P.O.L, 2007), 15. Trans. Jean-Jacques Poucel, Conditions of Light (Fence Books/La Presse, 2010), 15.
- 30.
Hocquard , Théorie des tables, section 15 [15].
- 31.
Ibid., 32 [32].
- 32.
Goldsmith , Uncreative, 18.
- 33.
Jack Goody, The Domestication of the Savage Mind (Cambridge University Press, 1997).
- 34.
Hocquard , Théorie des tables, section 16 [16].
- 35.
Ibid., section 30 [30].
- 36.
Hocquard , ‘Cette histoire est la mienne, petit dictionnaire autobiographique de l’élégie’ in Ma haie, 482. Trans. Norma Cole. This Story is Mine, Little Autobiographical Dictionary of the Elegy (Saratoga: Instress, 1999). The existing translation of this volume by Norma Cole is partial. Unless otherwise indicated, all translation in this book are therefore my own.
- 37.
Emmanuel Hocquard and Alexandre Delay, Le voyage à Reykjavik: Chronique (Paris: P.O.L, 1997), 13.
- 38.
Leibovici , des documents, 69–70.
- 39.
Hocquard , ‘Ma vie privée’, RLG1, 233.
- 40.
Richard Bauman and Charles Briggs, ‘Poetics and Performance as Critical Perspectives on Language and Social Life’, Annual Review of Anthropology, vol. 19 (1990): 59–88 (75).
- 41.
Goldsmith , Uncreative, 22–23.
- 42.
Ibid.
- 43.
Leibovici , des documents, 69.
- 44.
Hocquard , ‘Ma vie privée’ in Ma haie, 271–272.
- 45.
Hocquard, ‘La Bibliothèque de Trieste’, 28 [32].
- 46.
Nelson Goodman, Languages of Art: An Approach To a Theory of Symbols (Indianapolis: Hackett Publishing Co, 1976).
- 47.
Gérard Genette, Fiction et diction (Paris: Seuil, 1991), 26. Trans. Catherine Porter, Fiction & Diction (Cornell University Press: 2000), 21.
- 48.
Ibid. 24 [16].
- 49.
Ibidem.
- 50.
Ibid., 28 [18].
- 51.
Stanley Fish, Is There a Text in This Class?: The Authority of Interpretative Communities (Harvard University Press, 1990).
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Barda, J. (2019). Tools and Operations. In: Experimentation and the Lyric in Contemporary French Poetry . Palgrave Studies in Modern European Literature. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-15293-2_3
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