Abstract
Abstract visual culture, such as pictographs and petroglyphs can be difficult to interpret and contextualize for the general public, particularly as they hold significant religious or cultural value associated with the peoples who created them. Descendant communities, therefore, can play a prominent and important role in the interpretation, by reinforcing the meaning and significance behind the imagery as part of broader cultural movements or traditions. In New Zealand and Australia, two projects designed and managed by indigenous communities are helping to engage the public not only in an understanding of local and national rock art, but in its continuing conservation. The Te Ana Māori Rock Art Center in Timaru, New Zealand, and the Brambuk Aboriginal Cultural Center in Halls Gap, Australia both rely on the active investment of their respective indigenous communities to promote the wellbeing of heritage material and the continued conversation surrounding its creation. Also addressing issues of racism, colonization, and the forced removal of indigenous populations from their heritage landscapes, the projects interpret the historical material alongside modern ideas and perspectives, helping to initiate connections between the past and present.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Ali, S. (2009). Indigenous cultural tourism at the Grampians: Benchmarking visitor satisfaction at Brambuk—The National Parks and Cultural Center. Queensland: CRC for Sustainable Tourism Pty Ltd.
Altman, J. C. (1991). Reply to Parsons. Annals of Tourism Research, 18(2), 317–318.
Altman, J. C., & Finlayson, J. (1993). Aborigines, tourism and sustainable development. The Journal of Tourism Studies, 26, 1–20.
Amoamo, M., & Thompson, A. (2011). (Re)imagining Maori tourism: Representation and cultural hybridity in postcolonial New Zealand. Tourist Studies, 10(1), 35–55.
Barry, K. (2014). Framing the Ancients: A Global Study of Archaeological and Historic Site Interpretation. Doctoral Dissertation, The Pennsylvania State University.
Bunten, A., & Graburn, N. (2009). Guest editorial: Current issues in indigenous tourism. London Journal of Tourism, Sport, and Creative Industries, 2, 102–111.
Carr, A., Ruhanen, L., & Whitford, M. (2016). Indigenous tourism: The challenges and opportunities for sustainable tourism. Journal of Sustainable Tourism, 24(8–9), 1067–1079.
Clark, I. (2001). Rock art sites in Victoria, Australia: A management history framework. Unpublished paper, University of Ballarat.
Clark, I. (2009). Naming sites: Names as management tools in indigenous tourism sites—An Australian case study. Tourism Management, 30, 109–111.
Clark, I., Hercus, L., & Kostanski, L. (2014). Indigenous and minority placenames: Australian and international perspectives. Canberra: Australian National University Press.
Davidson, J. (1991, December). Brambuk, Capital of Gariwerd. Australia Society, 32–35.
Deacon, J. (1995). Promotion of a neglected heritage at Stone Age sites in the Western Caps, South Africa. Conservation and Management of Archaeological Sites, 1, 75–86.
Deacon, J. (2006). Rock Art Conservation and Tourism. Journal of Archaeological Method and Theory, 13(4), 376–396.
Ferguson, S. (1990). Brambuk Cultural Center. Architectural Resource Package, 4, 1–3.
Fomison, A. (2013). Maori Rock Art in North Otago and South Caterbury: A guide to the interpretation of its styles and subject matter. In D. Flood (Ed.), Records, Canterbury Museum (Vol. 27, pp. 47–96). Christchurch: Canterbury Museum.
Gale, F., & Gillen, J. (1987, April). Visitor survey of Aboriginal art sites within and adjacent to Grampians National Park (Preliminary Report).
Gibbs, M. (2009). Using restorative justice to resolve historical injustices of Indigenous peoples. Contemporary Justice Review, 12(1), 45–57.
Grampians National Park. (n.d.). About Brambuk. Brambuk: The National Park & Cultural Center.
Johnston, A. (2006). Is the sacred for sale: Tourism and Indigenous peoples. Sterling: Earthscan.
Loubser, J. (2001). Management planning for conservation. In D. Whitley (Ed.), Handbook of rock art research (pp. 80–115). Walnut Creek: Altamira.
Neich, R. (1994). Painted histories: Early Maori figurative painting. Auckland: Auckland University Press.
Parsons, M. (1991). Altman’s tourism dilemmas. Annals of Tourism Research, 18(2), 315–317.
Sciascia, A. (2012). Iwi exhibition at Te Papa: A Ngāi Tahu perspective. Unpublished dissertation, Victorian University of Wellington.
Scrimgeous, F., & Iremonger, C. (2004). Maori sustainable economic development in New Zealand: Indigenous practices for the quadruple bottom line. Hamilton: Univeristy of Waikato.
Spark, C. (2002). Brambuk Living Cultural Center. Tourist Studies, 2(1), 23–42.
Trotter, M., & McCullouch, B. (1971). Prehistoric rock art of New Zealand. Sydney: A. H. & A. W. Reed.
Wilkie, B. (2015). This continent of smoke. Meanjin Quarterly, p. 1.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2019 Springer Nature Switzerland AG
About this chapter
Cite this chapter
Barry, K.M. (2019). Reclaiming Rock Art: Descendant Community Investment in Australian and New Zealand Patrimony. In: Jameson, J.H., Musteaţă, S. (eds) Transforming Heritage Practice in the 21st Century. One World Archaeology. Springer, Cham. https://doi.org/10.1007/978-3-030-14327-5_19
Download citation
DOI: https://doi.org/10.1007/978-3-030-14327-5_19
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-030-14326-8
Online ISBN: 978-3-030-14327-5
eBook Packages: Social SciencesSocial Sciences (R0)