Abstract
The paper presents some of the challenges facing contemporary Western societies and highlights their origin in capitalism’s unsound self-interpretation—as found in the most familiar modern social imaginaries. In reaction to the uncontested familiarity of these modern social imaginaries, the paper explores an alternative view of human relations in Buber’s philosophy of dialogue with the resumption of some of his ideas in contemporary theories about the sources and meaning of economic and social cooperation. The works referred to are Tomáš Sedláček’s The Economics of Good and Evil and Jeremy Rifkin’s The Empathic Civilization. Rifkin considers empathy the ability of human beings to show solidarity—not only with each other, but also towards their fellow creatures who they share both the planet and the attribute of mortality with. In this conception, humans have gone from empathy in blood ties, to empathy in religious associational ties, to empathy based on national identification. The emergence of an empathic civilization seems to be a consequence of an existential similarity of finite beings, combined with the possibilities brought on by the third industrial revolution. But if we search for the origin of the idea, we could also find it in other sources—among them the religious (chassidic) spirituality of Buber’s dialogic philosophy.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Buber, M. (1937). I and Thou (R. G. Smith, trans.). Edinburgh: T&T Clark.
Fischer, M. (2009). Capitalist Realism: Is There No Alternative? Winchester, UK and Washington, DC: Zero Books.
Foucault, M. (1982). The Subject and the Power. Critical Inquiry, 8(4) (Summer), 777–795.
Gefter, A. (2010). Jeremy Rifkin: The Third Industrial Revolution. CultureLab. A science news blog – NewScientist February 17, 2010. https://web.archive.org/web/20100221092240/newscientist.com/blogs/culturelab/2010/02/jeremy-rifkin-the-third-industrial-revolution.php.
Hirsch, F. (1976). Social Limits to Growth. Cambridge, MA: Harvard University Press.
Jian Lee, D. (2014, October 20). 6 Tips for Better Work-Life Balance. Forbes. https://www.forbes.com/sites/deborahlee/2014/10/20/6-tips-for-better-work-life-balance/#56274d8929ff.
Polanyi, K. (2001). The Great Transformation: The Political and Economic Origins of Our Time. Boston, MA: Beacon Press.
Prugh, T. (2015). Childhood’s End. In L. Mastny (Ed.), State of the World 2015: Confronting Hidden Threats to Sustainability (pp. 129–140). Washington, Covelo, and London: Island Press.
Ram, U. (2015, June 25). Why Are the Teachings of a One-Time Radical Leftist Enjoying a Resurgence in Israel? Could the Legacy of the Almost-Forgotten Philosopher Martin Buber Rescue Civil Democracy in Israel? Haaretz. http://www.haaretz.com/israel-news/.premium-1.663086.
Rifkin, J. (2009). The Empathic Civilization: The Race to Global Consciousness in a World in Crisis. Cambridge, UK: Polity Press.
Schimak, U., & Volkmann, U. (2012). The Marketization of Society. Economizing the Non-economic. Welfare Societies Conference Paper, Universität Bremen.
Sedlácek, T. (2011). Economics of Good and Evil: The Quest for Economic Meaning from Gilgamesh to Wall Street. Oxford and New York: Oxford University Press.
Sedlácek, T. (2016, February 18). We Are Moving Towards a Global Form of Organization. Veronika Pehe Interviews Economist Tomáš Sedláček. Political Critique. http://politicalcritique.org/world/2016/sedlacek-we-are-moving-towards-a-global-form-of-organization/.
Senge, P., & Krahnke, K. (2014). Transcendent Empathy: The Ability to See the Larger System. In K. Pavlovich & K. Krahnke (Eds.), Organizing Through Empathy (pp. 185–202). New York and London: Routledge.
Smith, R. G. (1937). Translator’s Introduction. In M. Buber (Ed.), I and Thou. Edinburgh: T&T Clark.
Snyder, B. (2016). The Disruptables. The Hedgehog Review, 18(1) (Spring), 46–57.
Standing, G. (2014). A Precariat Charter: From Denizens to Citizens. London, New Delhi, New York, and Sydney: Bloomsbury Academic Press.
Taylor, C. (2004). Modern Social Imaginaries. Durham and London: Duke University Press.
Theunissen, M. (1986). The Other: Studies in the Social Ontology of Husserl, Heidegger, Sartre, and Buber. Boston, MA: MIT Press.
Van Der Linden, H. (2003, August). Is Global Poverty a Moral Problem for Citizens of Affluent Societies? UNESCO Poverty Project “Ethical and Human Rights Dimensions of Poverty: Towards a New Paradigm in the Fight Against Poverty” Philosophy Seminar, Istanbul.
Wesche, T. (2015, July/August). Dialectical Negativism: Michael Theunissen, 1932–2015. RP 192.
World Health Organization. (2012). Depression: A Global Crisis. In Depression: A Global Public Health Concern. Geneva: WHO Press.
Author information
Authors and Affiliations
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2019 The Author(s)
About this chapter
Cite this chapter
Ungvári Zrínyi, I. (2019). Authentic Human Relations and the Economy. In: Setter, O., Zsolnai, L. (eds) Caring Management in the New Economy. Palgrave Studies in Sustainable Business In Association with Future Earth. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-14199-8_2
Download citation
DOI: https://doi.org/10.1007/978-3-030-14199-8_2
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-14198-1
Online ISBN: 978-3-030-14199-8
eBook Packages: Business and ManagementBusiness and Management (R0)