Abstract
Reflections on the work of a critic in this processual alongside move from critical theorising about a rhetoric of performativity and what it can offer to approaching a politics of practice, to studies of performers who are generating pathways toward both sustaining process and finding appropriate (resting places for sociosituated political activities. This raises acute questions about the distinctions between documenting and articulation, and the process and appropriateness of critical activity. Critical performativity, or documenting, attends to the engagement of the whole somatic complex of a sentient being in the moment of change—that feeling of not-knowing what will happen, and yet, also being open to what happens. Critical articulation only then finds words that can render that change into something that can be talked about conceptually.
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Notes
- 1.
Responses to Disunified Aesthetics (Hunter 2014) bear this out. For example, the reviewer, Scott Taylor (2015) suggests that the documenting that accompanies the more conventional essays and eventually integrates with them, ‘comes across as very esoteric and highly personal, and to many, it may even seem like the manifestation of some sort of mental instability’.
- 2.
For example, it is never addressed in Rancière’s The Politics of Aesthetics.
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Hunter, L. (2019). Transition—Critical Reflections. In: Politics of Practice. Performance Philosophy. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-14019-9_5
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