Abstract
Russo Krauss exposes Wilhelm Wundt’s position on some fundamental issues of the philosophical and psychological debate at the turn of the century, such as: the antinomy between idealism and realism; the apparent contradiction between physiological explanation and psychical causality; the difference between natural and spiritual sciences. Russo Krauss highlights Wundt’s inclination to seek compromises, in opposition to Richard Avenarius’ tendency to adopt radical positions (especially regarding the cerebral explanation of mental life). Russo Krauss reconstructs how the growing distance between the two thinkers ultimately resulted in the end of their decade-long collaboration.
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Notes
- 1.
This is a reference to Eduard Pflüger’s famous experiment of 1853, that supposedly demonstrated that decapitated frogs exhibit purposive behavior. Avenarius repeatedly mentions this experiment as a proof that the “purposiveness” is not a mark of consciousness, rather a biological-physiological feature. For a history of the philosophical debate that resulted from Pflüger’s experiment, see Klein (2017).
- 2.
Avenarius to Heinze, December 9, 1891. This and all other Avenarius’ letters quoted below are in Avenarius Archive, box 12.
- 3.
Avenarius to Riehl, December 13, 1891.
- 4.
Avenarius to Heinze, December 21, 1891.
- 5.
Avenarius to Wundt, December 27, 1891.
- 6.
Stumpf to James , September 8, 1886 (Perry 1935, 67). In passing, the fact that Stumpf calls the Vierteljahrsschrift Wundt’s “own” journal is a further proof of the close collaboration between the latter and Avenarius at the beginning of their careers.
- 7.
Avenarius to Wundt, February 8, 1886.
- 8.
Avenarius to Marty, October 26, 1886.
- 9.
- 10.
Avenarius Archive, box 4, n. 21 (Exerpte).
- 11.
Concerning the will , Avenarius recorded in his notebook that “Wundt silently pleads for the will as metaphysical being.”
- 12.
The best example of James ’ opinion on Wundt is this letter to Stumpf from February 6, 1887: “[Wundt] aims at being a sort of Napoleon of the intellectual world. Unfortunately, he will never have a Waterloo, for he is a Napoleon without genius and with no central idea which, if defeated, brings down the whole fabric in ruin. […] Cut him up like a worm, and each fragment crawls; there is no nœud vital in his mental medulla oblongata, so that you can’t kill him all at once. But surely you must admit that, since there must be professors in the world, Wundt is the most praiseworthy and never-too-much-to be-respected type of the species. He isn’t a genius, he is a professor—a being whose duty is to know everything, and have his own opinion about everything, connected with his Fach [department]. Wundt has the most prodigious faculty of appropriating and preserving knowledge, and as for opinions, he takes au grand serieux [in all seriousness] his duties there. He says of each possible subject, ‘Here I must have an opinion. Let’s see! What shall it be? How many possible opinions are there? three? four? Yes! Just four! Shall I take one of these? It will seem more original to take a higher position, a sort of Vermittelungsansicht [synthesis] between them all. That I will do, etc., etc.’ So he acquires a complete assortment of opinions of his own; and, as his memory is so good, he seldom forgets which they are! But this is not reprehensible; it is admirable from the professorial point of view” (Perry 1935, 68–69).
References
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Russo Krauss, C. (2019). Wilhelm Wundt and the Crisis in the Relationship with Avenarius. In: Wundt, Avenarius, and Scientific Psychology. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-12637-7_3
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