Abstract
I am convinced that my most important contribution, both theoretical and empirical, is based on reflections on the concept of ‘relation’ and practices drawing on it. After graduating in Philosophy, Theology, Sociology and Psychology, I remained dissatisfied with the contributions brought by these areas and sought a vision that would help me understand both Human Being and society. I found it on the elaborations of the African philosopher Augustine of Hippo. Human Being is neither an “individual”—indivisum in se sed divisum a quolibet alio”, as proposed by the individualist liberal vision, nor part of a whole, as proposed by the totalitarian view. It is person-relation, meaning ‘relation’ as ordo ad aliquid, that is, the intrinsic ordering of something towards another(s). The Human Being, the society, the objects, and the social dimension are all essentially conceived as the outcome of their relations. I have seen such a dimension in several other authors who try to account for the complexity of the world, but they have never formulated it explicitly. The notion of ‘relation’ as the core of my ontological, epistemological, ethical, and aesthetical approach to diverse matters has been fruitful in my attempts to deeply understand social phenomena.
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Notes
- 1.
Forty years later I’m seeing this expression already present in the books of Social Psychology like the one of Jovchelovitch: “spaces of mediation that lie on the inbetween of intersubjective and interobjective relations.”
- 2.
My translation from the original: Ecce ego qui hoc quaero, cum aliquid amo tria sunt: ego, et quod amo, et ipse amor. Non enim amo amorem, nisi amantem amem: nam non est amor, ubi nihil amatur. Tria ergo sunt: amans, et quod amatur, et amor (Augustinus 1968, L. lX. n. 2).
- 3.
Praxis, as I assume here, is explained at item 3, when I discuss what action means: a practice that implies action in a positive or negative sense, the impossibility not to act.
- 4.
The book was first published in France as La Machine à faire des dieux—Paris: Fayard, 1988. The English translation by W. D. Halls (1993) brings a new title, The Invention of Society. What is new is the suggestive sub-title added by the editors to it that brings the dilemma into discussion: Psychological Explanations for Social Phenomena.
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Guareschi, P.A. (2019). Relation in Social Psychology: A Central Concept for the Understanding of the Human Being, Groups, and Society. In: Koller, S. (eds) Psychology in Brazil. Springer, Cham. https://doi.org/10.1007/978-3-030-11336-0_6
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