Abstract
Any plausible solution to the mind-body problem needs to account for subjectivity. In this chapter, I discuss and use a notion of ‘mineness’, and I compare it to related neighbouring notions. We thus realize that we can have an account of subjectivity in terms of a first-order aspect of experiences, and I show how such a view nicely combines with dual-aspect monism.
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Notes
- 1.
This parallels what Zahavi says about the self (i.e. his very minimal notion of the self, which is not, in his view, an independent subject but the subjectivity of experience); he says “Nor is [the self] given as an additional experiential object or as an extra experiential ingredient, as if there were a distinct self-quale, next to and in addition to the quale of the smell of burnt hay and roasted almonds” (Zahavi forthcoming).
- 2.
- 3.
We could be tempted to say “qualitative”, but remember that they are not qualia.
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- 5.
- 6.
Brentano (1874, pp. 153–154).
- 7.
Kriegel (2009, p. 1 and 2).
- 8.
Lewis (1986, p. 145).
- 9.
Philosophical theories rely heavily on their primitives to do the job they do. I discuss in detail the role of primitives in philosophical theories in Benovsky (2016, especially Chap. 4).
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Benovsky, J. (2018). Subjectivity. In: Mind and Matter. SpringerBriefs in Philosophy. Springer, Cham. https://doi.org/10.1007/978-3-030-05633-9_5
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