Abstract
This introductory chapter presents two problems that might appear to attach to Kant’s moral philosophy: the problem of misdirected moral attention, and the problem of experiential incongruence. The first problem arises because it seems that, for Kant, when an agent acts from the motive of duty, she acts simply because the maxim of her action is lawlike. This suggests that the good-willed agent’s attention, when she acts from duty, is focussed on the nature of her maxims, rather than on the situations that confront her. This, it is urged, is an unsatisfactory account of morally worthy action. The second problem arises because Kant’s account of moral reasoning appears not to harmonise with the lived experience of moral agency. The central challenge that the book must meet, then, is to show how these problems really do not attach to Kant’s moral thought at all. A brief outline of the book’s aims, structure, and content is provided.
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T.S. Eliot, Little Gidding
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Notes
- 1.
Kant (1996a), 4:407.
- 2.
Kant (1996a), 4:392.
- 3.
Brewer (2002), p. 539.
- 4.
That rational agents are perennially conscious of the moral law is asserted in the Groundwork
Common human reason also agrees with this [i.e., with the Categorical Imperative] in its practical appraisals and always has this principle before its eyes [my emphasis]. Kant (1996a), 4:402.
A similar claim is made in the second Critique:
One need only analyze the judgment that people pass on the lawfulness of their actions in order to find that, whatever inclination may say to the contrary, their reason, incorruptible and self-constrained, always holds the maxim of the will in an action up to the pure will, that is, to itself inasmuch as it regards itself as a priori practical [my emphasis]. Kant (1996b), 5:32.
- 5.
Kant (1996b), 5:8.
- 6.
That this, for Kant, is the distinction between permissible and obligatory actions, appears to be stated, or at the very least hinted at, in the Metaphysics of Morals :
That action is permitted (licitum) which is not contrary to obligation; and this freedom which is not limited by any opposing imperative, is called an authorization (facultas moralis). Hence it is obvious what is meant by forbidden (illicitum). Kant (1996c), 6:222.
- 7.
Stratton-Lake (2000), p. 50.
- 8.
Williams (1981), p. 18.
- 9.
Paton (1971), p. 33.
- 10.
Kant (1996a), 4:412.
- 11.
See, for example, McCarty (2009).
- 12.
As we will see in Chap. 5, Stratton-Lake’s position is that the justificatory conception is only one of the accounts of acting from duty to be found in Kant’s works on practical philosophy. He himself suggests a transcendental conception of the Categorical Imperative, according to which the moral law, rather than entering into moral judgement, accounts for its possibility.
- 13.
This doctrine has it that incentives are able to determine the will only in so far as they have been freely incorporated into a maxim.
- 14.
See especially McCarty (2009).
References
Brewer, Talbot. 2002. Maxims and Virtues. Philosophical Review 111: 539–572.
Kant, Immanuel. 1996a. Groundwork of the Metaphysics of Morals. In Practical Philosophy. Ed. and Trans. M.J. Gregor. Cambridge: Cambridge University Press.
———. 1996b. Critique of Practical Reason. In Practical Philosophy. Ed. and Trans. M.J. Gregor. Cambridge: Cambridge University Press.
———. 1996c. Metaphysics of Morals. In Practical Philosophy. Ed. and Trans. M.J. Gregor. Cambridge: Cambridge University Press.
McCarty, Richard. 2009. Kant’s Theory of Action. Oxford: Oxford University Press.
Paton, H.J. 1971. The Categorical Imperative. Philadelphia: University of Pennsylvania Press.
Stratton-Lake, Philip. 2000. Kant, Duty and Moral Worth. London: Routledge.
Williams, Bernard. 1981. Persons, Character, and Morality. In Moral Luck, 1–19. Cambridge: Cambridge University Press.
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Herissone-Kelly, P. (2018). Introduction. In: Kant on Maxims and Moral Motivation. Studies in German Idealism, vol 21. Springer, Cham. https://doi.org/10.1007/978-3-030-05572-1_1
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