Abstract
Is palliative care simply euthanasia by another name, or “stealth euthanasia,” as some have called it? Is there any legitimacy to the concerns these individuals raise and to the observations they make that lead them to this conclusion, a conclusion that unfortunately can plant seeds of doubt about and even undermine one of the desired hallmarks of Catholic health care and even imperil good, holistic care of sick and dying persons? Are their claims the equivalent of the canary in the coalmine? Are they signaling significant dangers in palliative care and hospice that call for vigilance and possible corrective actions? In what follows, I will examine the claims being made about palliative care and hospice being stealth euthanasia, the legitimacy of these claims, and their implications for palliative care and hospice in Catholic health care.
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Notes
- 1.
- 2.
The NHPCO is not (at least currently) listed as a member of the World Federation of Right to Die Societies as claimed by Panzer. See, for the listing: http://www.worldrtd.net/member-organizations
- 3.
Cessario might have done well to examine NHPCO position statements and their Code of Ethics and not just their mission statement. He might have found in these some guiding ethical principles that he found absent in the mission statement.
- 4.
See also Nelson (2013) who discusses Wald ’s “pro-euthanasia ideology.”
- 5.
Capone et al. (2013) accuse Ira Byock of supporting the use of palliative sedation to hasten death. This is a false accusation. In an article co-authored with Timothy Quill, Byock states: “The purpose of the medications is to render the patient unconscious to relieve suffering, not to intentionally end his or her life” (2000, p. 410). He also refers to palliative sedation as a “last resort clinical response to extreme, unrelieved physical suffering” (ibid.).
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Hamel, R. (2019). Palliative Care: Euthanasia by Another Name?. In: Cataldo, P., O’Brien, D. (eds) Palliative Care and Catholic Health Care . Philosophy and Medicine, vol 130. Springer, Cham. https://doi.org/10.1007/978-3-030-05005-4_5
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