Abstract
Ei-ichi Shibusawa contributed greatly to modernizing Japan, mainly as the president of the First Bank of Japan. But he was also a zealous preacher of Confucian ethics. The main question which my essay tries to answer is whether Shibusawa’s Confucianism explains his success as a businessman. My answer is rather negative. His success was more due to his unique career started as a son of a rich farmer, the influence of Saint-Simon school which he was exposed to while sent to Paris International Exposition and his experience and connections he acquired in working as a leading bureaucrat in early days of Japan’s nation-building. It is often the case that the reason of one’s success given by oneself is not always for others to trust.
Ei-ich Shibusawa, 1840–1931, might be the most interesting man among Japanese leaders who contributed in shaping Modern Japan in late nineteenth century. He was unique in being business minded, tendency rarely found in his contemporary leaders who were, in a sense, politico-military maniacs. He believed that Confucian morality and business can go along well with each other and his favorite catchword in later years was ‘Ron-go (Since I do not know how Westerners pronounce Chinese names and books, let me put them in Japanese pronunciation or in my translation into English hereafter.) (Confucian Bible) and abacus!’
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Notes
- 1.
Former feudal lords received nominal status as new aristocrats but lost all power.
- 2.
Shibusawa Ei-ichi, vol. 1 and 2, 2013(in Japanese), esp. vol. 1, Chap 2: Grasping the Essence of Western Civilization in Paris.
- 3.
Masakazu Shimada, Shibusawa Ei-ichi; a Pioneer Social Entrepreneur, 2011 (in Japanese), 57.
- 4.
As an extract from it put in present Japanese style, see Atsushi Moriya ed., Shibusawa Ei-ichi’s Lectures on Ron-go, 2010.
- 5.
Shibusawa contributed in establishing Japan Women’s University in 1901 and a half year before his death he became its president. Although Confucius’s teaching shown in Ron-go is “Women and virtue-less men are difficult to rear” and Shibusawa supported separate education for women, he insisted that women’s universities must give top level education equal to men’s universities. See Kashima (note 3), 228–241.
- 6.
In one of the lectures in Ron-go and Abacus he is showing his deep antipathy against what he understood as utilitarianism. It seems that he took utilitarianism as open recognition of the pursuit of private interest with no consideration of its public cost. See Nobuyuki Kaji ed. 2008 (originally 1927), 264–267 ‘Extirpate Evil Science of Utility’ (in Japanese).
- 7.
Kashima (note 3) vol.2, 330–341.
- 8.
Law, Legislation and Liberty vol.2 The Mirage of Social Justice, 112–113, ‘Though not a single economy, the Great Society is still held together mainly by what vulgarly called economic relations’.
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Shimazu, I. (2019). The Most Successful and Moralistic Merchant at the Dawn of Japanese Capitalism. Shibusawa and His Confucianism. In: Lütge, C., Strosetzki, C. (eds) The Honorable Merchant – Between Modesty and Risk-Taking. Ethical Economy, vol 56. Springer, Cham. https://doi.org/10.1007/978-3-030-04351-3_12
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