Abstract
Schwartz fills an important gap in existing health care ethics literature by describing an egalitarian conception of moral respect which applies to autonomous and non-autonomous patients alike. It reframes questions about respect, from its target to the role that respect plays in our moral lives. Taking into account various forms of objectification, it suggests that the unique role of moral respect is to recognize a person as more than a mere object; to recognize them as an equally intrinsically valuable being who possesses dignity. Schwartz describes various forms of objectification and considers three cases in which patients are disrespected even while the doctor is upholding their autonomous decision-making.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
Throughout the book if I use ‘respect’ this should be understood to mean ‘moral respect’ unless I specify another concept such as “respect for authority” or “respect for autonomy.”
- 2.
Chapter 3 will return to this case to consider moral respect for non-autonomous children. Some details of this case have been changed or omitted to protect the identities of those involved.
- 3.
Chapter 2 returns to Case B as I consider the ways in which medical epistemology and clinical care are objectifying.
- 4.
This is her real name, and I have permission to discuss her story in the context of this book. Tara Johnson and I wrote about her experience in Gestational Trophoblastic Neoplasia (2007). Some details of this case have been changed or omitted to protect the identities of those involved.
- 5.
Some details of this case have been changed or omitted to protect the identities of those involved. I return to this case in Chapter 4.
- 6.
This case is an amalgam of a fictionalized case described by Tom Kitwood based on his observations (2011, pp. 91–94) and descriptions of observations made in an Ontario residential care unit provided by Moira Welsh (2018). Chapter 3 returns to a discussion of respect and elderly people who are no longer autonomous.
- 7.
Although I do not have space to consider whether animals also have dignity in this book, it might turn out that some or even many do have dignity. I would be happy with this result.
References
Baylis, Françoise. 2017. Still Gloria: Personal identity and dementia. International Journal of Feminist Approaches to Bioethics 10 (1): 210–224.
Beauchamp, Tom, and James Childress. 1979. Principles of biomedical ethics, 1st ed. New York: Oxford University Press.
Beauchamp, Tom, and James Childress. 2009. Principles of biomedical ethics, 6th ed. New York: Oxford University Press.
Beauchamp, Tom, and James Childress. 2013. Principles of biomedical ethics, 7th ed. New York: Oxford University Press.
Darwall, Stephen. 2006. The second-person standpoint. Cambridge, MA: Harvard University Press.
Dillon, Robin. 1992a. Care and respect. In Explorations in feminist ethics: Theory and practice, ed. Eve Browning Cole and Susan Coultrap-McQuin, 69–81. Bloomington and Indianapolis: Indiana University Press.
Dillon, Robin. 1992b. Respect and care: Toward moral integration. Canadian Journal of Philosophy 22 (1): 105–132.
Dillon, Robin. 2010. Respect. In The Stanford encyclopedia of philosophy, ed. Edward N. Zalta, Fall 2010 edition. http://plato.stanford.edu/archives/fall2010/entries/respect/. Accessed 12 June 2012.
Johnson, Tara, and Meredith Schwartz. 2007. Gestational trophoblastic neoplasia: A guide for women dealing with tumors of the placenta, such as choriocarcinoma, molar pregnancy and other forms of GTN. Toronto: Your Health Press.
Kant, Immanuel. 1996. The metaphysics of morals, ed. Mary Gregor. Cambridge: Cambridge University Press.
Kitwood, Tom. 1990. The dialectic of dementia: With particular reference to Alzheimer’s disease. Aging and Society 10 (2): 177–196.
Kitwood, Tom. 1993. Toward a theory of dementia care: The interpersonal process. Aging and Society 13 (1): 51–67.
Kitwood, Tom. 2011. Dementia reconsidered: The person comes first. In Adult lives: A life course perspective, ed. Jeanne Katz et al., 89–99. Bristol: Policy Press.
Kontos, Pia. 2005. Embodied selfhood in Alzheimer’s disease. Dementia 4 (4): 553–570.
Langton, Rae. 2005. Feminism in philosophy. In The Oxford handbook of contemporary philosophy, ed. Frank Jackson and Michael Smith, 231–257. Oxford: Oxford University Press.
National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research. 1979. The Belmont report: Ethical principles and guidelines for the protection of human subjects of research. http://ohsr.od.nih.gov/guidelines/belmont.html. Accessed 30 Jan 2010.
Nussbaum, Martha. 1995. Objectification. Philosophy & Public Affairs 24 (4): 249–291.
Strawson, Peter. 1974. Freedom and resentment, and other essays. London: Methuen.
Toombs, S. Kay. 1988. Illness and the paradigm of lived body. Theoretical Medicine and Bioethics 9 (2): 201–226.
Tronto, Joan. 1993. Moral boundaries: A political argument for an ethic of care. New York: Routledge.
Welsh, Moira. 2018. The fix: One Peel nursing home took a gamble on fun, life and love. The most dangerous story we can tell is how simple it was to change. The Toronto Star, June 20. http://projects.thestar.com/dementia-program/. Accessed 21 June 2018.
Young, Iris Marion. 1997. Asymmetrical reciprocity: On moral respect, wonder, and enlarged thought. Constellations 3 (3): 340–363.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
Copyright information
© 2019 The Author(s)
About this chapter
Cite this chapter
Schwartz, M.C. (2019). Introduction. In: Moral Respect, Objectification, and Health Care. Palgrave Pivot, Cham. https://doi.org/10.1007/978-3-030-02967-8_1
Download citation
DOI: https://doi.org/10.1007/978-3-030-02967-8_1
Published:
Publisher Name: Palgrave Pivot, Cham
Print ISBN: 978-3-030-02966-1
Online ISBN: 978-3-030-02967-8
eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0)