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The Enlightenment as a Baconian Revolution

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Abstract

The great movement in Western thought known as “The Enlightenment” can be characterized as in essence a Baconian revolution. Bacon’s role in fostering an experimental method produced an association with the new science which culminated in Newton and the prospect of technical advances. Moreover, Bacon’s conviction that the philosophy of the past and in particular reliance on the authority of Aristotle was fruitless, made him a potent symbol of the dawning era. Bacon was for the French Encyclopedists a kind of new Aristotle on whom the new age of science and progress would be based. The enormous effectiveness of the movement was to popularize and extend Baconian conceptions in such a way as to transform Western societies in fundamental ways. Modernity as noted by Hegel and Pope Benedict XVI among others is characterized by the restriction of speculative or metaphysical rationality, and the valorization of scientific or empirical rationality. The Enlightenment’s Baconian revolution which was instrumental in this transition is thus a major turning point in the history of the West.

“It must be admitted that the inventors of the mechanical arts have been much more useful to mankind than the inventors of syllogisms...”(Voltaire. Philosophical Dictionary.) https://history.hanover.edu/texts/voltaire/volpreci.html (accessed May 13, 2018) translated by H.I. Woolf: Knopf, 1924 – scanned by Hanover in 1995. elected and 4) -Voltaire . Philosophical Dictionary (Precis of Ancient Philosophy)

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Notes

  1. 1.

    Pope Benedict XVI. Faith, Reason, and the University : Memories and Reflections often called “The Regensburg Lecture” (2006) http://w2.vatican.va/content/benedict-xvi/en/speeches/2006/september/documents/hf_ben-xvi_spe_20060912_university-regensburg.html accessed (June 16, 2016). My ital.

  2. 2.

    De Maistre wrote a work entitled Examination of the Philosophy of Bacon.

  3. 3.

    There is good information on the history of the Royal Society at their website. https://royalsociety.org/about-us/history/ (last accessed May 2018.)

  4. 4.

    Voltaire. Letters on the English in https://legacy.fordham.edu/halsall/mod/1778voltaire-lettres.asp (accessed June 7, 2016). Also https://www.bartleby.com/34/2/12.html (October 27, 2018)

  5. 5.

    Diderot and DÁlembert . Preliminary Discourse to the Encyclopedia of Diderot. Translated by Richard Schwab with assistance of Walter E. Rex. http://quod.lib.umich.edu/cgi/t/text/text-idx?c=did;cc=did;rgn=main;view=text;idno=did2222.0001.083 (accessed 5/30/2016). For another text with effusive praise of Bacon see Jean DÁlembert’s “Reflections on the Present State of the Republic of Letters”(1760) in The Portable Enlightenment Reader. Isaac Kramnick(ed.) U.S.A., Penguin, 7–17.

  6. 6.

    Idem.

  7. 7.

    Idem.

  8. 8.

    This is stated explicitly in the preface.

  9. 9.

    Immanuel Kant . Critique of Pure Reason, bxii (Preface). Translators/Editors Paul Guyer and Allen W. Wood. (New York: Cambridge University Press, 2007 printing):108.

  10. 10.

    Leo Strauss . Lecture Transcription (“Rousseau”, Autumn, 1962) (https://leostrausscenter.uchicago.edu/sites/default/files/Rousseau%201962.pdf): (accessed June 8, 2016):17.

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Rosenthal-Pubul, A.S. (2018). The Enlightenment as a Baconian Revolution. In: The Theoretic Life - A Classical Ideal and its Modern Fate. Springer, Cham. https://doi.org/10.1007/978-3-030-02281-5_10

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