Abstract
Our chapter will address the current climate and narratives around how religious families negotiate the beliefs that inform their lives in particular to coming into an awareness of a family member or child who identifies as LGBTQIA+. We will discuss how these two parts of people’s lives are often spoken about in disparate ways within our culture, often making it difficult for families to see the possibilities for them to coexist. We will also speak to the very real, and often marginalized, reality that for many families, accessing their religious and spiritual teachings can actually set a foundation for acceptance, even though this is not often what gets attended to in cultural narratives. We will also highlight how we work therapeutically with these families in ways that engage in collaborative activism as well as activism through countering. Specifically, we will provide case examples that show how we align with religious beliefs to foster support and affirmation of LGBTQIA+ family members and how we make choices to counter beliefs or spiritual practices that may be harmful or hurtful to LGBTQIA+ family members.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
References
Anderson, H. (2006). Dialogue: Appreciating the possibilities inherent in it. In S. McNamee & H. Anderson (Guest Eds.). AI practitioner: International journal of AI best practices. Expanding organizational practices: Lessons from therapeutic conversations (pp. 9–11). August 2006, London.
Bakhtin, M. (1986). Speech, genre and other late essays (trans: W. McGee). Austin, TX: University of Texas Press.
Barton, B. (2010). “Abomination”: Life as a Bible belt gay. Journal of Homosexuality, 57(4), 465–484.
Beckstead, A. L. (2012). Can we change sexual orientation? Archives of Sexual Behavior, 41, 121–134.
Bhattacharya, K. (2016). Dropping my anchor here: A post-oppositional approach to social justice work in education. Critical Questions in Education, 7(3), 197–214.
Borgman, A. L. (2009). LGB allies and Christian identity: A qualitative exploration of resolving conflicts and integrating identities. Journal of Counseling Psychology, 56(4), 508.
Bowland, S. E., Foster, K., & Vosler, A. N. R. (2013). Culturally competent and spiritually sensitive therapy with lesbian and gay Christians. Social Work, 58(4), 321–332.
Buchanan, M., Dzelme, K., Harris, D., & Hecker, L. (2001). Challenges of being simultaneously gay or lesbian and spiritual and/or religious: A narrative perspective. The American Journal of Family Therapy, 29, 435–449.
Carey, M., Walther, S., & Russell, S. (2009). The absent but implicit: A map to support therapeutic enquiry. Family Process, 48(3), 319–331.
D’Arrigo-Patrick, J., Hoff, C., Knudson-Martin, C., & Tuttle, A. (2017). Navigating critical theory and postmodernism: Social justice and therapist power in family therapy. Family Process, 56(3), 574–588.
Esmiol Wilson, E. (2018). From assessment to activism: Utilizing a justice-informed framework to guide spiritual and religious clinical interventions. In E. Esmiol Wilson & L. A. Nice (Eds.), Socially just religious and spiritual interventions: Ethical uses of therapeutic power, AFTA Springer Briefs. Cham, Switzerland: Springer.
Keating, A. (2012). Transformation now!: Toward a post-oppositional politics of change. Chicago: University of Illinois Press.
Keating, A. (2018). Invitation to post-oppositional practice. Keynote presented at the American Family Therapy Practice, Austin, TX.
LaSala, M. C. (2010). Coming out, coming home: Helping families adjust to a gay or lesbian child. New York: Columbia University Press.
Latour, B. (2005). Reassembling the social: An introduction to actor-network-theory (Clarendon lectures in management studies). Oxford, NY: Oxford University Press.
Levy, D. L., & Edmiston, A. (2014). Sexual identity, gender identity and a Christian upbringing: Comparing two studies. Journal of Women and Social Work, 29(1), 66–77.
MacLeod, S. (2016). Global trouble: American philosopher Judith Butler discusses American vulgarity, middle east upheaval, and other forms of the global crisis. The Cairo Review of Global Affairs.
Madigan, S. (2017). Narrative therapy-informed relational interviewing – emotionally preparing conflicted couple relationships for possible re-unification, separation, mediation, and family courtrooms. Nordic Family Therapy Journal, 45, 138–158.
Martin, K. A., Hutson, D. J., Kazyak, E., & Scherrer, K. S. (2010). Advice with children come out: The cultural “tool kits” of parents. Journal of Family Issues, 31(7), 960–991.
McGeorge, C., & Carlson, T. (2011). Deconstructing heterosexism: Becoming an LGB affirmative heterosexual couple and family therapist. Journal of Marital and Family Therapy, 37(1), 14–26.
McGeorge, C. R., Carlson, T. S., & Toomey, R. B. (2014). The intersection of spirituality, religion, sexual orientation, and gender identity in family therapy training: An exploration of student’s beliefs and practices. Contemporary Family Therapy, 36, 497–506.
Morrow, S. L., & Beckstead, A. L. (2004). Conversion therapies for same-sex attracted clients in religious conflict: Context, predisposing factors, experiences, and implications for therapy. The Counseling Psychologist, 32(5), 641–650.
O’Brien, J. (2004). Wrestling the angel of contradiction: Queer Christian identities. Culture and Religion, 5(2), 179–202.
Ryan, C., Huebner, D., Diaz, R. M., & Sanchez, J. (2009). Family rejection as a predictor of negative health outcomes in white and Latino lesbian, gay and bisexual young adults. Pediatrics, 123(1), 346–352.
Serovich, J. M., Grafsky, E. L., & Gangamma, R. (2012). Research on reorientation therapy. In J. J. Bigner & J. L. Wetchler (Eds.), Handbook of LGBT-affirmative couple and family therapy (pp. 433–441). New York: Routledge.
Shuck, K. D., & Liddle, B. J. (2001). Religious conflicts experienced by lesbian, gay, and bisexual individuals. Journal of Gay & Lesbian Psychotherapy, 5(2), 63–82.
Super, J., & Jacobson, L. (2011). Religious abuse: Implications for counseling lesbian, gay, bisexual, and transgender individuals. Journal of LGBT Issues in Counseling, 5(3–4), 180–196.
Walker, M. D. (2013). When clients want your help to ‘Pray away the gay’: Implications for couple and family therapists. Journal of Feminist Family Therapy, 25, 112–134.
White, M., & Epston, D. (1990). Narrative means to therapeutic ends. New York: WW Norton & Company.
Yarhouse, M. (2008). Narrative sexual identity therapy. American Journal of Family Therapy, 36(3), 196–210.
Zucker, L. (2015). Escaping blame in couples therapy. Workshop presented at the Los Angeles Postmodern Therapy Gathering, Los Angeles, CA.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2018 American Family Therapy Academy
About this chapter
Cite this chapter
D’Arrigo-Patrick, J., D’Arrigo-Patrick, E., Hoff, C. (2018). Colliding Discourses: Families Negotiating Religion, Sexuality, and Identity. In: Esmiol Wilson, E., Nice, L. (eds) Socially Just Religious and Spiritual Interventions. AFTA SpringerBriefs in Family Therapy. Springer, Cham. https://doi.org/10.1007/978-3-030-01986-0_4
Download citation
DOI: https://doi.org/10.1007/978-3-030-01986-0_4
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-030-01985-3
Online ISBN: 978-3-030-01986-0
eBook Packages: Behavioral Science and PsychologyBehavioral Science and Psychology (R0)