Abstract
This chapter evokes nonviolence—the calling of our time—as a curriculum vision to rethink our daily educational work. The task of the curriculum theorist in the local, national, and international world is to practice nonviolence in everyday educational life. Nonviolence—cultivating the integration of body and mind and promoting compassionate relationships—should lie at the heart of today’s education. In this paper, I first discuss the concept of nonviolence and then explore three important aspects of engaging nonviolence in education: nonviolent engagement with the self, nonviolent relationships with difference, and practicing nonviolence as an essential task of the curriculum theorist. In so doing, I also explore different intellectual traditions in curriculum studies and their contributions to this vision, including nonviolence studies, psychoanalysis, post-structuralism, and international wisdom traditions.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
This paper is a revision of a keynote presentation at the 5th triennial meeting of the International Association for the Advancement of Curriculum Studies (IAACS) at the University of Ottawa, Canada, in May 2015. My thanks go to conference organizers especially Dr. Nicholas Ng-A-Fook for inviting me to speak to an international audience. I also thank the Association of Canadian Deans of Education for sponsoring my visit.
- 2.
Organic relationality lies at the heart of nonviolence but it necessarily contains the difficulty of growth and life in general. Refusing to grow up and staying in one’s comfort zone is, arguably, doing violence to oneself. In this sense, the loss, pain, and anxiety of growing up cannot be avoided, but can be sustained by compassionate relationships. Moreover, Freudian psychoanalysis is embedded in modern Western discourses that set individuality and sociality at odds with each other. As much as sociality can repress individual desire, individuality relies on sociality to enable its own independence. In this sense, the relationship between the two cannot be only subversive but must be dialectic.
References
Addams, J. (2007). Newer ideals of peace. Urbana: University of Illinois Press (Original published in 1906).
The Association of Canadian Deans of Education. (2014). The accord on the internationalization of education. Retrieved from: www.csse.ca/ACDE.
Bolliger, L., & Wang, H. (2013). Pedagogy of nonviolence. Journal of Curriculum and Pedagogy,10(2), 112–114.
Derrida, J. (1992). The other heading (Trans. from French by P. Brault & M. B. Naas). Bloomington: Indiana University Press.
Harris, I. (2008). History of peace education. In M. Bajaj (Ed.), Encyclopedia of peace education (pp. 15–24). Charlotte, NC: Information Age Publishing.
Hershock, P. (2013). Valuing diversity. New York: SUNY Press.
Jardine, D. W. (2012). Pedagogy left in peace. London: Continuum.
Jardine, D. W. (in press). In praise of radiant beings. Charlotte, NC: Information Age Publishing.
Kristeva, J. (1993). Nation without nationalism (L. S. Roudiez, Trans.). New York: Columbia University Press.
Kumar, A. (2013). Curriculum as meditative inquiry. New York: Palgrave Macmillan.
Lynd, S., & Lynd, A. (Eds.). (2006). Nonviolence in America. Maryknoll, NY: Orbis Books.
Miller, J. (2005). Sounds of silence breaking. New York: Peter Lang.
Nagler, M. N. (2004). The search for a nonviolent future. Makawao, HI: Inner Ocean Publishing.
Pinar, W. F. (1972). Working from within. In W. F. Pinar (1994), Autobiography, politics and sexuality (pp. 7–11). New York: Peter Lang.
Pinar, W. F. (2011). The character of curriculum studies. New York: Palgrave Macmillan.
Pinar, W. F. (Ed.). (2014). The international handbook of curriculum research (2nd ed.). New York: Routledge.
Poindexter, N. K. (2015). Holocaust education and nonviolence. Presentation at the 5th triennial meeting of the International Association for the Advancement of Curriculum Studies, May 26–29, University of Ottawa, Canada.
Quinn, M. (2014). Peace and pedagogy primer. New York: Peter Lang.
Shim, J. M. (2012). Exploring how teachers’ emotions interact with intercultural texts. Curriculum Inquiry,42(4), 472–496.
Shim, J. M. (2014). Multicultural education as an emotional situation. Journal of Curriculum Studies,46(1), 116–137.
Taylor, J. (2009). The wisdom of your dreams. New York: Jeremy P. Tarcher/Penguin.
Todd, S. (2001). Bring more than I contain. Journal of Curriculum Studies,33(4), 431–450.
Todd, S. (2003). Learning from the other. New York: SUNY press.
Tutu, D. (1999). No future without forgiveness. New York: Doubleday.
Wang, H. (2004). The call from the stranger on a journey home. New York: Peter Lang.
Wang, H. (2010). A zero space of nonviolence. Journal of Curriculum Theorizing,26(1), 1–8.
Wang, H. (2013). A nonviolent approach to social justice education. Educational Studies,49(6), 485–503.
Wang, H. (2014a). Nonviolence and education. New York: Peter Lang.
Wang, H. (2014b). A nonviolent perspective on internationalizing curriculum studies. In W. F. Pinar (Ed.), The international handbook of curriculum research (2nd ed., pp. 69–76). New York: Routledge.
Weigert, K. M. (1999). Moral dimensions of peace studies. In K. M. Weigert & R. J. Crews (Eds.), Teaching for justice (pp. 9–21). Washington, DC: American Association for Higher Education.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2019 The Author(s)
About this chapter
Cite this chapter
Wang, H. (2019). Nonviolence as a Daily Practice in Education: A Curriculum Vision. In: Hébert, C., Ng-A-Fook, N., Ibrahim, A., Smith, B. (eds) Internationalizing Curriculum Studies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-01352-3_12
Download citation
DOI: https://doi.org/10.1007/978-3-030-01352-3_12
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-030-01351-6
Online ISBN: 978-3-030-01352-3
eBook Packages: EducationEducation (R0)