Abstract
Happiness is sometimes thought to be part of living well. This chapter looks at some of the evidence about what makes humans happy. Happiness is surprisingly independent of physical or environmental circumstances: humans are very adaptable. Much of what we are, and much of what contributes to our happiness, is located in our subconscious. Good relationships are important to happiness. So is a sense of significance. Happiness is linked to virtuous behaviour.
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Notes
- 1.
Romans 7: 15–20 (NIV).
- 2.
Dhammapada v 326. Plato uses similar language:
- 3.
For an accessible review of the evidence for animal consciousness, and a cogent criticism of the ways traditionally used to search for it, see Safina, Carl. Beyond words: What animals think and feel. Macmillan, 2015.
- 4.
The fact of accommodation to changed circumstances has an ethically and legally important consequence for advance directives. It has consistently been found that when patients find themselves in the situation anticipated by an advance directive, they are better able to tolerate the new situation than they imagined they would be at the time they made the advance directive: see, e.g., Fagerlin, A. and Schneider, C. E. (2004), ‘Enough: The Failure of the Living Will’. Hastings Center Report, 34: 30-42; Fried, T.R., O'leary, J., Van Ness, P. and Fraenkel, L., 2007. ‘Inconsistency over time in the preferences of older persons with advanced illness for life‐sustaining treatment.’ Journal of the American Geriatrics Society, 55(7), pp. 1007–1014; Sudore R, Fried TR. ‘Redefining the ‘planning’ in advance care planning: preparing for end-of-life decision making.’ Ann Intern Med. (2010) Aug 17; 153(4): 256–61.
- 5.
David Wootton puts the point dramatically: ‘A friend of mine, close to death, made a long journey to see the Rothko exhibition at the Tate. He had no doubt there could be no better way to spend what might have been his last day. At such times our choices say a great deal about who we are; much of the rest of the time our answers are not to be trusted.’ ‘Desire without end’: Times Literary Supplement, 27 February 2009, p. 3.
- 6.
Robert Byron put it well: ‘The frame upon which the profuse metaphysical speculations of the Roman Mediterranean spluttered to extinction, was the Hellenic subscription to the wholesale efficacy of Reason…. The essence, the fundamental mood of all Greek thought, lay in the problem of the immediae present, in the quest of an ars vivendi…[T]he whole pursuit of ‘well-being’ was based on a short-sighted rationalism which assumed that once man was aware of his true interests, he must be incapable of action contradictory to them. Hence the grotesque slogan ‘Virtue is knowledge’; the implicit belief in the panacea of truth; and the consequent distrust of all instinct and all compromise, the major conditionals of any ars vivendi. This elevation of the mind to supreme control will inevitably find supporters in that class of persons who are more concerned with intellectual processes than the goals to which they lead. But in the majority of human beings, the speculative faculty is either absent or subordinate. Among the masses of the Roman Empire, Greek thought, the kingdom of the mind, had never wholly conquered.’ The Byzantine Achievement: Routledge & Kegan Paul: London and New York (1987): 53–54.
- 7.
For discussion, see Haidt, ibid, 28–29.
- 8.
Iain McGilchrist describes schizophrenia as a ‘hypertrophy of reason’, in which everything has to be worked out, agonizingly, from first principles, often with bizarre conclusions – partly, at least, because some of the material used for the process of reasoning wells up from the subconscious and is not intended to (and is not, in the normal subject) to be pushed through the machine of conscious reasoning: ‘Neuromania: Spiders, yes, but why cats?’ Lecture: Oxford University Department for Continuing Education (2014): https://www.youtube.com/watch?v=CkVwGpOXhf8&frags=pl%2Cwn (accessed July 2018).
- 9.
Along with bipedalism, opposing thumbs, and despite what we have said in the previous section, cognitive firepower.
- 10.
Genesis 2:18.
- 11.
Epistle 48, cited Haidt, ibid, 81.
- 12.
Sacks, ibid.
- 13.
See the discussion in Haidt, ibid, 87–90.
- 14.
For discussion see Haidt, ibid, 219–226.
- 15.
Psalm 1:3. There is a very similar description in Jeremiah 17:8.
- 16.
See the discussion in Haidt, ibid, 167–170.
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Foster, C., Herring, J. (2018). What Makes Humans Happy?. In: Human Thriving and the Law. SpringerBriefs in Law. Springer, Cham. https://doi.org/10.1007/978-3-030-01135-2_3
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