Abstract
Pragmatic presuppositions are analyzed considering their relation with the notion of commitment, namely the dialogical acceptance of a proposition by an interlocutor. The attribution of commitments carried out by means of pragmatic presupposition is shown to depend on the reasonableness of the underlying presumptive reasoning, ultimately grounded on hierarchies of presumptions. On this perspective, the ordinary interpretation of pragmatic presuppositions as the “taking for granted” of propositions signaled by semantic or syntactic triggers becomes only the presumptive, prototypical interpretation of a complex linguistic and pragmatic phenomenon. It will be shown how the prototypical interpretation is subject to default in cases of conflicts of presumptions, which lead to reconstructing the speaker’s meaning non-presumptively at a pragmatic, semantic, or syntactic level. The phenomena of presupposition cancellation and neutralization can be explained in terms of presumptive and non-presumptive articulation and interpretation of an utterance, through which the speaker can impose, correct, or refuse implicit commitments.
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Notes
- 1.
Clearly, Strawson’s later definition of presupposition (Strawson 1954) conflicts with the account of pragmatic presupposition (Reimer and Bezuidenhout 2004, 308; Stalnaker 1973, 1974, 2002). The point we want to make is that Strawson’s original idea of connecting presupposition with utterances can be developed in dialogical terms.
- 2.
According to Gazdar, however, commitments and beliefs are not distinguished, as commitments concern contents presented as a true belief (Beyssade and Marandin 2009).
- 3.
http://www.icty.org/x/cases/slobodan_milosevic/trans/en/050124IT.htm (Accessed on 21 January 2017).
- 4.
«Je signalerai enfin une perspective particulièrement prometteuse qui s’ouvre dès qu’on considère le sens comme un représentation de l’énonciation, représentation consistant notamment à y faire entendre la voix de divers énonciateurs s’adressant à divers destinataires et à identifier ces rôles illocutionnaires avec des personnages qui peuvent être, entre autres, ceux de l’énonciation. Il s’agit de la construction, dans le discours, du locuteur et de l’allocutaire. Psycho- et sociolinguistes ont quelquefois noté […] que l’on peut, en parlant, constituer une image de soi et de la personne à qui l’on parle, image que l’interlocuteur tantôt accepte et tantôt rejette. Un des principaux moyens de cette constitution est. justement la possibilité, inscrite selon nous dans la langue, c’est-à-dire dans la signification des mots et des phrases, de faire s’exprimer différentes voix, en donnant l’instruction de les identifier à des êtres de la réalité –et en spécifiant même certaines contraintes à observer dans cette identification» (Ducrot 1980, 56).
- 5.
« Mio nonno si beccò una pallottola nella gamba, le indagini non portarono a nulla. Sarà stata una casualità, perché, come tutti sanno: la mafia non esiste » Dina Lauricella, Palermo: le minacce non esistono, è solo Curtigghiu , Il Fatto Quotidiano 1 June 2016 (Retrieved on 1 June 2016).
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Acknowledgements
This work was supported by the Fundação para a Ciência e a Tecnologia (research grants no. IF/00945/2013, SFRH/BPD/115073/2016, PTDC/FER?FIL/28278/2017, and PTDC/MHC-FIL/0521/2014)
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Macagno, F. (2019). Presupposition Triggers and Presumptive Interpretation. In: Capone, A., Carapezza, M., Lo Piparo, F. (eds) Further Advances in Pragmatics and Philosophy: Part 2 Theories and Applications. Perspectives in Pragmatics, Philosophy & Psychology, vol 20. Springer, Cham. https://doi.org/10.1007/978-3-030-00973-1_9
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