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In Defense of Secular Justification as a Normative Constraint on Law-Making

A Response to Philipp de Vries and Johannes Müller-Salo

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Robert Audi: Critical Engagements

Part of the book series: Münster Lectures in Philosophy ((MUELP,volume 5))

Abstract

De Vries and Müller-Salo begin with an interpretation of my view on the need for adequate secular reasons in supporting coercion in politics—specifically, in law-making and establishing public policies. Most laws and public policies are coercive. A public policy, for instance, may be established by a governmental or quasi-governmental institution such as a public university, and it may be enforced using sanctions that include fines and possible imprisonment. Even temporary policies established by agencies of government as opposed to legislative bodies may have the authority to impose serious penalties for non-compliance. Müller-Salo and De Vries consider various problems my approach raises and conclude by offering a principle weaker than my principle of secular rationale but aimed at making a similar contribution to formulating an ethics of citizenship—a set of standards applicable both to individual citizens and to government officials.

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References

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Audi, R. (2018). In Defense of Secular Justification as a Normative Constraint on Law-Making. In: Müller-Salo, J. (eds) Robert Audi: Critical Engagements. Münster Lectures in Philosophy, vol 5. Springer, Cham. https://doi.org/10.1007/978-3-030-00482-8_14

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