Abstract
This chapter starts with the life story of Helen, who escaped Eritrea to Sudan when she was 17 years old. Helen’s life story goes against the dominant discourse, which presents migrant girls’ motivations mainly in terms of helping the family, sacrificing themselves for their parents and siblings, or escaping political regimes, and having no other choice. As a result, migrant girls are oftentimes presented as victims of constrained circumstances. Notwithstanding the importance of poverty and human rights violations, the girls’ narratives reveal more complex and multifaceted decision-making processes. They show elements of agency, as well as pressures, in the choice to migrate and in the way the decision to do so is taken. The stories presented and analyzed in this chapter show that girls’ choices can result from diverse factors: the struggle to survive versus following their own aspirations and desires. This chapter contributes to the theoretical debates on children and young people’s mobility and agency.
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Notes
- 1.
Ethiopia WIDE is an on-going longitudinal study of 20 rural communities which began in 1994. Subsequent rounds of fieldwork were carried out in 2003 and in three stages between early 2010 and late 2013 (see http://ethiopiawide.net/).
- 2.
https://www.cia.gov/library/publications/the-world-factbook/geos/er.html, accessed 12 March 2018.
- 3.
The family visits included those who could afford to pay for their travel, and thus represented the more successful migration experiences.
- 4.
The Amhara region in Ethiopia has the lowest median age at marriage in the country at 14.7 years—significantly below the national figure of 16.5 years—according to the Ethiopian Demographic and Health Survey of 2011. This region has one of the world’s highest rates of child marriage though the Family Codes of the Region as well as the country provide that the minimum legal age of marriage is 18 for both sexes. Fifty-six per cent of Ethiopian girls marry before the legal age (see more at: http://www.unfpa.org/news/award-winning-programme-gives-ethiopian-girls-safer-transition-adulthood#sthash.MozypSMH.dpuf ), accessed 29 March 2016.
- 5.
Bhakti kora (express devotion) is the Bengali term that best expresses the kind of respect and hierarchical love due to parents and elders by young people, and to her husband by his wife, while in return elders, parents and husbands are expected to provide guidance and economic support to their inferiors.
- 6.
The term samsara (pl. samsari ) in Arabic refers to agents, middlemen, but also middlewomen and intermediaries. The English version of samsara was used differently by research participants, and in the book, we use it interchangeably.
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Grabska, K., de Regt, M., Del Franco, N. (2019). Becoming a Migrant, Becoming a Refugee. In: Adolescent Girls' Migration in The Global South. Palgrave Studies on Children and Development. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-00093-6_4
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