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Bioethics Commission Reports

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Abstract

Federal bioethics commissions have existed intermittently since the National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research was created by Congress in 1974. They have included the President’s Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research (1978–1983); The Ethics Advisory Board (1978–1979); the Biomedical Ethical Advisory Committee (1988–1990); the Human Embryo Research Panel (1994); the Advisory Committee on Human Radiation Experiments (1994–1995); the National Bioethics Advisory Commission (1996–2001); and the President’s Council on Bioethics (2001-present).

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Endnotes

  1. Federal Advisory Committee Act, 5 U.S.C. App. 2, 1993, enacted October 2, 1972. Pub. L. no. 92–463, 86 Stat. 770.

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  6. http://www.sfms.org/sfm/sfm205b.htm (visited Oct 11, 2005). Whether the report and regulations are the result of an ethical debate stripped of ethical substance is the subject of Evans JH. Playing God?: Human genetic engineering and the rationalization of public bioethical debate. Chicago: The University of Chicago Press, 2002.

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  39. Britell v. United States, 204 F.Supp. 2d 182, 191 (2002): b. Legal Status of Anencephaly. Funding the abortion of anencephalic fetuses is not the first occasion on which the federal government, and, indeed, other governmental entities, have had to consider the heartbreaking dilemmas faced by anencephaly. The issue has arisen with respect to the question of whether a doctor has an obligation to provide medical treatment to anencephalics, in the event the woman decides to continue her pregnancy and the fetus is not stillborn. Although not controlling, the right to treatment debate is helpful to this analysis in two respects. First, it offers an analogy to the case at bar—that in other settings anencephaly has been treated as so incompatible with “potential life” that a physician may withhold treatment. Second, it bears on CHAMPUS’ concerns that covering abortions of anencephalics will lead down the “slippery slope” to funding abortion of other lethal fetal anomalies, which is inconsistent with the statutory mandate.

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  41. Although both Deciding to Forego Life-Sustaining Treatment and the Baby Doe regulations distinguished anencephaly from other conditions, and could, thus, serve one of Judge Gertner’s purposes (to refute CHAMPUS’ slippery slope arguments), the report didn’t “endorse” the regulations. Deciding to Forego Life-Sustaining Treatment was, in fact critical of the regulations. The report writers thought that “Instead of adding further uncertainty to an already complex situation, the Federal government would do better to encourage hospitals to improve their procedures for overseeing life-and-death decisions.” President’s Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research. Deciding to Forego Life-Sustaining Treatment: A Report on the Ethical, Medical, and Legal Issues in Treatment Decisions. Washington, D.C.: President’s Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research, 1983 at 226.

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  43. Judge Wintersheimer himself relied on more recent Roman Catholic statements such as John Paul II’s Gospel of Life; Evangelium Vitae (1995); and other recent Roman Catholic texts as well as addresses by Pope John Paul II.

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  50. Jeter v. Mayo Clinic Ariz., 121 P.3d 1256 (2005) at 1268 citing The President’s Council on Bioethics. Reproduction and responsibility: The regulation of new biotechnologies, http://www.bioethics.gov/reports/reproductionandresponsibility/index.html (visited February 7, 2006) at 223.

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(2007). Bioethics Commission Reports. In: Bioethics in Law. Humana Press. https://doi.org/10.1007/978-1-59745-295-3_5

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  • DOI: https://doi.org/10.1007/978-1-59745-295-3_5

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