Abstract
Pope Francis made significant headlines when he published an encyclical letter in June 2015, entitled Laudato Sí, in which he squarely addressed the increasing destruction of our ‘Common Home’, the planet earth. He spoke out against toxic pollution, waste and the throwaway culture, as well as uncontrolled global warming, and the rapid destruction of biodiversity. He addressed, as the United Nations has also done, the growing economic gulf between the rich and the poor, and the seeming inability of nearly all countries to reduce this gap. He deplored the fact that many efforts to seek concrete solutions to the environmental crisis have proved to be ineffective, not only because of powerful opposition but also because of a more general lack of interest.
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- 1.
Pope Francis (2015).
- 2.
Ibid. paragraphs 14 and 20.
- 3.
l.c. paragraph 195.
- 4.
l.c. paragraph 114; italics ours.
- 5.
- 6.
- 7.
Weeramantry (2009).
- 8.
- 9.
Korten (2014).
- 10.
Ibid., p. 40.
- 11.
Ibid. pp. 25–27 and 87–97.
- 12.
King and Schneider (1991).
- 13.
Francis Fukuyama. 1989 and 1992, l.c.
- 14.
See, e.g. von Weizsäcker et al. (2005).
- 15.
Sinn (2003).
- 16.
Vitali et al. (2011).
- 17.
Maxton and Randers (2016).
- 18.
Ibid.
- 19.
Ziegler (2014).
- 20.
Stiglitz (2012).
- 21.
Piketty (2014).
- 22.
Wijkman and Rockström (2012).
- 23.
- 24.
Brynjolfsson and McAfee (2014).
- 25.
- 26.
Ostry et al. (2016).
- 27.
Obermayer and Obermaier (2016).
- 28.
Henry (2012)
- 29.
Obermayer and Obermaier. l.c.
- 30.
Smith first introduced the notion in his The Theory of Moral Sentiments (Edinburgh, 1759).
- 31.
Wolfgang Streek (2011) The crisis of democratic capitalism . Europe Solidaire Sans Frontières.
- 32.
To be sure, conventional economists are less impressed by such “changes”. A perfect example is Baldwin (2010); his emphasis on technological differences is worth deeper consideration.
- 33.
Ricardo (1951).
- 34.
For further discussion, see Daly and Farley (2004).
- 35.
Darwin (1859).
- 36.
- 37.
Eldredge and Gould (1972).
- 38.
Wagner (2015).
- 39.
For an early but comprehensive description including of applications, see Hsu et al. (2014).
- 40.
NAS (2016).
- 41.
An Action group originally on ‘Erosion, Technology and Concentration’ (ETC). It works to address the socio-economic and ecological issues surrounding new technologies impacting the world’s most vulnerable people.
- 42.
Originally, the concept of non-discriminatory was introduced in the context of human rights, protecting the weak!
- 43.
ISIPE (International Student Initiative for Pluralism in Economics) 2014; www.isipe.net, Open Letter.
- 44.
Jackson (2009).
- 45.
Victor (2008).
- 46.
- 47.
E.g. Heisenberg (1930).
- 48.
Quote needed!
- 49.
- 50.
IPBES (2016).
- 51.
Bateson (1979).
- 52.
Capra and Luisi (2014).
- 53.
Maturana and Varela (1972).
- 54.
Capra and Luisi, l.c., p 204–207.
- 55.
Ibid. p. 282–285.
- 56.
Steindl-Rast (1990).
- 57.
Weber (2016).
- 58.
- 59.
Léon Walras and William Stanley Jevons.
- 60.
Björkman (2016).
- 61.
Koopmans (2015).
- 62.
Sloterdijk (2009).
- 63.
Tame (1998).
- 64.
- 65.
Mark Cartwright (2012) Yin and Yang. Definition. Ancient History Encyclopedia.
- 66.
Capra (1975).
- 67.
de Grauwe and Asbury (2017).
- 68.
1987. San Francisco: Harper Collins.
- 69.
Eisler (2007).
- 70.
Wilkinson and Pickett (2009).
- 71.
Summarized in a book by Mingels (2017).
- 72.
On the decline of violence , see also Pinker (2012).
- 73.
Natarajan (2014).
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von Weizsäcker, E.U., Wijkman, A. (2018). C’mon! Don’t Stick to Outdated Philosophies!. In: Come On! . Springer, New York, NY. https://doi.org/10.1007/978-1-4939-7419-1_2
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